The Five Pillars of Islam are fundamental practices in Islam, considered to be obligatory acts of worship for all Muslims. They are summarized in the hadith of Gabriel. The Sunni and Shia agree on the basic details of the performance and practice of these acts, but the Shia do not refer to them by the same name. They are: Muslim creed, prayer, charity to the poor, fasting in the month of Ramadan, and the pilgrimage to Mecca for those who are able.
A mosque, also called a masjid, is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed, such as an outdoor courtyard.
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.
A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. First, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Second, a chapel is a place of worship, sometimes interfaith, that is part of a building, complex, or vessel with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, cemetery, airport, or a military or commercial ship. Third, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy were permanently resident or specifically attached to the chapel.
The National Secular Society (NSS) is a British campaigning organisation that promotes secularism and the separation of church and state. It holds that no one should gain advantage or disadvantage because of their religion or lack of it. It was founded by Charles Bradlaugh in 1866.
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative levels of civility in different societies, but this practice has since fallen into disrepute in many contemporary cultures.
Psychology of religion consists of the application of psychological methods and interpretive frameworks to the diverse contents of religious traditions as well as to both religious and irreligious individuals. The various methods and frameworks can be summarized according to the classic distinction between the natural-scientific and human-scientific approaches. The first cluster amounts to objective, quantitative, and preferably experimental procedures for testing hypotheses about causal connections among the objects of one's study. In contrast, the human-scientific approach accesses the human world of experience using qualitative, phenomenological, and interpretive methods. This approach aims to discern meaningful, rather than causal, connections among the phenomena one seeks to understand.
Interfaith dialogue refers to cooperative, constructive, and positive interaction between people of different religious traditions and/or spiritual or humanistic beliefs, at both the individual and institutional levels.
A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.
A church service is a formalized period of Christian communal worship, often held in a church building. It often but not exclusively occurs on Sunday, or Saturday in the case of those churches practicing seventh-day Sabbatarianism. The church service is the gathering together of Christians to be taught the "Word of God" and encouraged in their faith. Technically, the "church" in "church service" refers to the gathering of the faithful rather than to the building in which it takes place. In most Christian traditions, services are presided over by clergy wherever possible. Styles of service vary greatly, from the Anglican, Eastern Orthodox, Oriental Orthodox, Reformed, Roman Catholic, and Lutheran traditions of liturgical worship to informal worship characterized by certain free church traditions, common among Methodists and Baptists, that often combine worship with teaching for the believers, which may also have an evangelistic component appealing to backsliders and the non-Christians in the congregation. Quakers and some other groups have no formal outline to their services, but allow the worship to develop as the participants present feel moved. Most Christian denominations hold church services on the Lord's Day ; a number of traditions have mid-week Wednesday evening services as well. In some Christian denominations, church services are held daily, with these including those in which the seven canonical hours are prayed, as well as the offering of the Mass, among other forms of worship. In addition to this, many Christians attend services on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, among others depending on the Christian denomination.
British society is one of the most secularised in the world and in many surveys determining religious beliefs of the population agnosticism, nontheism, atheism, secular humanism, and non-affiliation are views shared by a majority of Britons. Historically, it was dominated for over 1,400 years by various forms of Christianity, which replaced preceding Romano-British religions, including Celtic and Anglo-Saxon paganism. Religious affiliations of United Kingdom citizens are recorded by regular surveys, the four major ones being the national decennial census, the Labour Force Survey, the British Social Attitudes survey and the European Social Survey.
The Lotus Temple, located in New Delhi, India, is a Baháʼí House of Worship that was dedicated in December 1986. Notable for its lotus-like shape, it has become a prominent attraction in the city. Like all Bahá’í Houses of Worship, the Lotus Temple is open to all, regardless of religion or any other qualification. The building is composed of 27 free-standing marble-clad "petals" arranged in clusters of three to form nine sides, with nine doors opening onto a central hall with a height of slightly over 34 metres and a capacity of 1,300 people. The Lotus Temple has won numerous architectural awards and has been featured in many newspaper and magazine articles.
Cultural Muslims, also known as nominal Muslims, non-practicing Muslims or non-observing Muslims, are people who identify as Muslims but are not religious and do not practice the faith. They may be a non-observing, secular or irreligious individuals who still identify with Islam due to family backgrounds, personal experiences, ethnic and national heritage, or the social and cultural environment in which they grew up. However, this concept is not always met with acceptance in conservative Islamic communities.
Sacral architecture is a religious architectural practice concerned with the design and construction of places of worship or sacred or intentional space, such as churches, mosques, stupas, synagogues, and temples. Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity. Conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public.
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members of these movements are generally united by a belief in each human's ability to experience the light within or "answering that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa.
A prayer meeting is a group of lay people getting together for the purpose of prayer as a group. Prayer meetings are typically conducted outside regular services by one or more members of the clergy or other forms of religious leadership, but they may also be initiated by decision of non-leadership members as well.
Church attendance is a central religious practice for many Christians; some Christian denominations, such as the Catholic Church require church attendance on the Lord's Day (Sunday); the Westminster Confession of Faith is held by the Reformed Churches and teaches first-day Sabbatarianism, thus proclaiming the duty of public worship in keeping with the Ten Commandments. Similarly, The General Rules of the Methodist Church also requires "attending upon all the ordinances of God" including "the public worship of God". The Lutheran Christian theologian Balthasar Münter stated that church attendance is the "foundation for the Christian life" as "the Christian Bible and the sacraments provide the framework for the faith"; he also states that it is important for believers because it aids in the prevention of backsliding, as well as offers "the company of other believers". Until 1791, the Kingdom of Great Britain required attendance at church services of the Church of England at least twice a year.
The Places of Worship Registration Act 1855 is an act of the Parliament of the United Kingdom which governs the registration and legal recognition of places of worship. It applies only in England and Wales, and does not cover the Church of England which is exempt from the act's requirements. Nor does it affect the Church in Wales, which remains part of the Anglican Communion although it is no longer the Established Church in Wales. Registration is not compulsory, but it gives certain financial advantages and is also required before a place of worship can be registered as a venue for marriages.
The Inclusive Mosque Initiative (IMI) was founded in 2012, in London, UK. It is a grassroots activist organisation which works towards promoting the understanding of an intersectional feminist Islam. In practice, this means that IMI spaces and events are organised to be as inclusive as possible; unlike many existing mosques and religious organisations, IMI is not divided along linguistic, sectarian, political or ethnic lines. The organisation makes every effort towards providing disabled access to and within its venues, including British Sign Language (BSL) within its services, and giving translations of Arabic words when used.
Salah, also known as namaz, is a form of worship performed by Muslims. Facing the direction of prayer, it is performed standing, bowing, and sitting in various stages, during which phrases from the Quran are typically recited.
