Indomania

Last updated

Indomania or Indophilia refer to the special interest that India, Indians and their cultures and traditions have generated across the world, more specifically among the cultures and civilisations of the Indian subcontinent, as well those of the Arab and Western world (particularly in Germany). [1] The initial British interest in governing their newly absorbed territories awoke the interest in India, in particular its culture and ancient history. Later the people with interests in Indian aspects came to be known as Indologists and their subject as Indology. Its opposite is Indophobia.

Contents

History

Historically, Indian civilization which is one of the ancient great powers has been widely regarded as an amalgamation of diverse range of rich cultures. Due to its ancient civilization and contributions, there are accounts of notable people who visited the nation and reviewed it with praises.

Philostratus, in his book Life of Apollonius of Tyana, recognized the experience of Apollonius in India, he writes that Apollonius described:

In India I found a race of mortals living upon the Earth, but not adhering to it. Inhabiting cities, but not being fixed to them, possessing everything but possessed by nothing. [2]

2nd century Roman philosopher Arrian applauded India to be the nation of free people, he cites that he found no slaves in India at all, [3] and he further added:

No Indian ever went outside his own country on a warlike expedition, so righteous were they. [4]

During the Islamic Golden Age, polymaths Al-Biruni, the founder of Indology, authored the Tarikh Al-Hind (Researches on India), which recorded the political and military history of India and covered India's cultural, scientific, social and religious history in detail. [5] Similar writings on India were also found from the work of Al-Masudi. Muslim rule of India however mainly took place much later.

Al-Masʿūdī writes:

All historians who unite maturity of reflexion with depth of research, and who have a clear insight into the history of mankind and its origin, are unanimous in their opinion, that the Hindus have been in the most ancient times that portion of the human race which enjoyed the benefits of peace and wisdom. When men formed themselves into bodies, and assembled into communities, the Hindus exerted themselves to join them with their empire, and to subject their countries, to the end that they might be the rulers. The great men amongst them said, " We are the beginning and end; we are possessed of perfection, pre-eminence, and completion. All that is valuable and important in the life of this world owes its origin to us. Let us not permit that anybody shall resist or oppose us; let us attack any one who dares to draw his sword against us, and his fate will be flight or subjection." [6]

Influence of India on Southeast Asia

Greater India, the zone of Indian cultural influence including the impact of Indian architecture on the architecture of other nations especially Southeast Asia. Indian cultural zone.svg
Greater India, the zone of Indian cultural influence including the impact of Indian architecture on the architecture of other nations especially Southeast Asia.

With expansion of Indosphere cultural influence of Greater India, [7] through transmission of Hinduism in Southeast Asia [8] [9] [10] and the Silk Road transmission of Buddhism [11] [12] leading to Indianization of Southeast Asia through formation of non-Indian southeast Asian native Indianized kingdoms [13] which adopted sanskritized language [14] and other Indian elements [15] such as the honorific titles, naming of people, naming of places, mottos of organisations and educational institutes as well as adoption of Indian architecture, martial arts, Indian music and dance, traditional Indian clothing, and Indian cuisine, a process which has also been aided by the ongoing historic expansion of Indian diaspora. [16]

18th and 19th centuries

The perception of Indian history and culture by Europeans was fluctuating between two extremes in the 18th and 19th centuries. Though the 19th century European writers had seen India as a cradle of civilization, their romantic vision of India was gradually replaced by "Indophobia", which marginalized Indian history and culture. [17]

Friedrich Schlegel wrote in a letter to Tieck that India was the source of all languages, thoughts and poems, and that "everything" came from India. [18] In the 18th century, Voltaire wrote:

I am convinced that everything has come down to us from the banks of the Ganges, – astronomy, astrology, metempsychosis, etc... It is very important to note that some 2,500 years ago at the least Pythagoras went from Samos to the Ganges to learn geometry...But he would certainly not have undertaken such a strange journey had the reputation of the Indians' science not been long established in Europe. [19]

Much of the early enthusiasm for Indian culture can be traced to the influence of Sir William Jones. Jones was only the second known Englishman to master Sanskrit, after Charles Wilkins. His insight that the grammar and vocabulary of Sanskrit bore a resemblance to Greek and Latin was a key point in the development of the concept of the Indo-European family of languages. In February 1786 Jones declared Sanskrit to be 'more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either.' Jones translated into English the drama The Recognition of Sakuntala of Kalidasa and published it in 1789. The Calcutta edition was an immediate success and two London editions followed within three years. Jones also discovered that chess and algebra were of Indian origin. Every branch of Indian studies owed something to his inspiration. [20]

An important development during the British Raj period was the influence Hindu traditions began to take on western thought and new religious movements. Goethe borrowed from Kalidasa for the "Vorspiel auf dem Theater" in Faust . An early champion of Indian-inspired thought in the west was Arthur Schopenhauer, who in the 1850s advocated ethics based on an "Aryan-Vedic theme of spiritual self-conquest" as opposed to the ignorant drive toward earthly utopianism of the superficially this-worldly "Jewish" spirit. [21] At the end of the introduction to the World as Will and Representation , Arthur Schopenhauer claimed that the rediscovery of the ancient Indian tradition would be one of the great events in the history of the West.

Goethe and Schopenhauer were riding a crest of scholarly discovery, most notably the work done by Sir William Jones. (Goethe likely read Kalidasa's The Recognition of Sakuntala in Jones' translation.) However, the discovery of the world of Sanskrit literature moved beyond German and British scholars and intellectuals Henry David Thoreau was a sympathetic reader of the Bhagavad Gita and even beyond the humanities. In the early days of the Periodic Table, scientists referred to as yet undiscovered elements with the use of Sanskrit prefixes (see Mendeleev's predicted elements).

Scholars like Schlegel also influenced some historians like Friedrich Creuzer, Joseph Görres and Carl Ritter, who wrote history books that laid more emphasis on India than usual. [22]

Voltaire Nicolas de Largilliere, Francois-Marie Arouet dit Voltaire (vers 1724-1725) -001.jpg
Voltaire

Commenting on the sacred texts of the Hindus, the Vedas, Voltaire observed:

The Veda was the most precious gift for which the West had ever been indebted to the East. [23]

.He regarded Hindus as "a peaceful and innocent people, equally incapable of hurting others or of defending themselves." [24] Voltaire was himself a supporter of animal rights and was a vegetarian. [25] He used the antiquity of Hinduism to land what he saw as a devastating blow to the Bible's claims and acknowledged that the Hindus' treatment of animals showed a shaming alternative to the immorality of European imperialists. [26]

Max Muller delivered a series of lectures regarding the religion and literature of India. In his fourth lecture, he said:

If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life... again I should point to India. [27]

Helena Blavatsky moved to India in 1879, and her Theosophical Society, founded in New York in 1875, evolved into a peculiar mixture of western occultism and Hindu mysticism over the last years of her life. Hinduism-inspired elements in Theosophy were also inherited by the spin-off movements of Ariosophy and Anthroposophy and ultimately contributed to the renewed New Age boom of the 1960s to 1980s, the term New Age itself deriving from Blavatsky's 1888 The Secret Doctrine .

20th century

The Hindu reform movements reached Western audiences in the wake of the sojourn of Swami Vivekananda to the World Parliament of Religions in Chicago in 1893. Vivekananda founded the Ramakrishna Mission, a Hindu missionary organization still active today.

Influential in spreading Hinduism to a western audience were A.C. Bhaktivedanta Swami Prabhupada (Hare Krishna movement), Sri Aurobindo, Mata Amritanandamayi, Meher Baba, Osho, Maharishi Mahesh Yogi (Transcendental Meditation), Sathya Sai Baba, Mother Meera, among others.

Swami Prabhavananda, founder and head of the Vedanta Society of Southern California, remarked that:

Toynbee predicted that at the close of this century, the world would be dominated by the West, but that in the 21st century, India will conquer her conquerors. [28]

During the 1960s and 1970s, there was a similar phase of Indomania in the Western world, with a rise of interest in Indian culture. This was largely associated with the hippie counterculture movement; the hippie trail, for example, was a journey that many Westerners undertook to India during this period. The Hare Krishna movement gained popularity in the 1960s. Indian filmmakers such as the Bengali auteur Satyajit Ray as well as Bengali musicians such as Ravi Shankar gained increasing exposure in the Western world. Indian musical influence, particularly the use of the sitar, became evident in jazz (see Indo jazz) and rock music, among popular Western artists such as The Beatles (see The Beatles in India), The Rolling Stones, Led Zeppelin and Jimi Hendrix, among others, leading to the development of psychedelic music genres such as raga rock and psychedelic rock.

21st century

In the 21st century, a notable amount of Indomania has been recorded due to India's improvement related to economic conditions, political changes, activism, etc.[ citation needed ]

Politics

India is the world's largest democracy. The democratic nature of its politics has led many world leaders to praise Indian politics. George W. Bush commented: "India is a great example of democracy. It is very devout, has diverse religious heads, but everyone is comfortable about their religion. The world needs India." [29] During the Namaste Trump rally in February 2020, US President Donald Trump declared "America loves India. America respects India. And America will always be faithful and loyal friends to the Indian people." [30]

Fareed Zakaria, in his book The Post-American World , described George W. Bush as "being the most pro-Indian president in American history." [31] In November 2012, Israel's President Shimon Peres remarked, "I think India is the greatest show of how so many differences in language, in sects can coexist facing great suffering and keeping full freedom." [32]

Education

Indian languages have been taught in multiple nations, including the United States. [33] In 2012, then prime minister of Australia, Julia Gillard talked about Hindi and other prominent Asian languages to be taught in Australia. [34]

A BBC report in 2012 showed how schools in the United Kingdom work together with online Indian mathematics tutors to teach students in the classroom. [35]

Science

Despite anti-Indian sentiment in Pakistan, the Pakistani newspaper The Nation published a report on 7 November 2013, heading "Don't hate, appreciate", in which they praised India's Mars Mission; the report further noted, "Wars were fought, and martyrs were born. But, it's over. We are not in the race anymore. One of us has been to the moon, and now has their eyes set on Mars to become the first Asian country to reach the milestone." [36]

In response to the mission, the South China Morning Post regarded India as "full of vigour and vitality, boasts obvious advantages and development potential." [37]

By country

In 2007, a poll conducted by GlobeScan for BBC World Service reported that the strongest pro-India sentiments were found in Indonesia, with 72% expressing a favourable view. [38]

India shares strong cultural, linguistic and historic bonds with Bangladesh. India supported Bangladesh's independence struggle in 1971, and Bangladeshi opinion is generally favourable to India. [39] In 2014, a Pew Research Center survey found that Israelis and Russians are the most pro-Indian sentiments worldwide, with 90% and 85% respectively expressing a favourable view of India. [40]

Gallup Poll 2016

As per Gallup's survey for Americans' favorite countries, India was polled as the sixth most favorable nation, with 75% having a positive view and 18% negative. [41]

BBC World Service polls

Results of the BBC World Service polls.
Summary views of India's influence
YearPositive %Negative %Pos-Neg %
2007 [42] 3726+11
2008 [43] 4228+14
2009 [44] 3933+6
20103630+6
2011 [45] 4028+12
2012 [45] 4027+13
2013 [46] 3435-1
2014 [47] 3836+2
2017 [48] 3739-2

BBC poll 2017

Results of 2017 BBC World Service poll.
Views of India's influence by country [49]
Sorted by Pos-Neg
Country polledPositiveNegativeNeutralPos-Neg
Flag of the United States.svg  United States 49371412
Flag of Germany.svg  Germany 13366-32
Flag of Pakistan.svg  Pakistan 116227-51
Flag of Spain.svg  Spain 233542-12
Flag of Mexico.svg  Mexico 4233259
Flag of France.svg  France 39538-14
Flag of the People's Republic of China.svg  China 35569-21
Flag of Canada (Pantone).svg  Canada 414415-3
Flag of Australia (converted).svg  Australia 49341715
Flag of the United Kingdom.svg  United Kingdom 5638618
Flag of Brazil.svg  Brazil 235720-34
Flag of Turkey.svg  Turkey 324424-12
Flag of Indonesia.svg  Indonesia 50183232
Flag of Kenya.svg  Kenya 48262622
Flag of Russia.svg  Russia 41104931
Flag of Nigeria.svg  Nigeria 4739148
Flag of India.svg  India 5644052
Flag of Greece.svg  Greece 192754-8
Global Average (India excluded)373924-2

BBC poll 2014

Results of 2014 BBC World Service poll.
Views of India's influence by country [47]
Sorted by Pos-Neg
Country polledPositiveNegativeNeutralPos-Neg
Flag of Germany.svg  Germany 163252-16
Flag of Pakistan.svg  Pakistan 215821-37
Flag of Spain.svg  Spain 205030-30
Flag of Israel.svg  Israel 93457-25
Flag of Mexico.svg  Mexico 263737-11
Flag of South Korea.svg  South Korea 364717-11
Flag of France.svg  France 404911-9
Flag of the People's Republic of China.svg  China 273538-8
Flag of Canada (Pantone).svg  Canada 384616-8
Flag of Peru.svg  Peru 263143-5
Flag of Australia (converted).svg  Australia 444610-2
Flag of the United Kingdom.svg  United Kingdom 45469-1
Flag of Brazil.svg  Brazil 4136235
Flag of Turkey.svg  Turkey 3529366
Flag of Chile.svg  Chile 35214414
Flag of Indonesia.svg  Indonesia 47242923
Flag of Japan.svg  Japan 3495725
Flag of Kenya.svg  Kenya 53232430
Flag of Ghana.svg  Ghana 53222531
Flag of Russia.svg  Russia 4594636
Flag of Nigeria.svg  Nigeria 64221442

BBC poll 2007

The international polling firm GlobeScan, which was commissioned by the BBC World Service to conduct the survey.

Results of 2007 BBC World Service poll.
Views of India's influence by country [50]
Sorted by Pos-Neg
Country polledPositiveNegativeNeutralPos-Neg
Flag of Indonesia.svg  Indonesia 6139-+22
Flag of Canada (Pantone).svg  Canada 593011+29
Flag of France.svg  France 403011+10
Flag of Germany.svg  Germany 393011+9
Flag of the United Kingdom.svg  United Kingdom 475030-3
Flag of Russia.svg  Russia 263737-11
Flag of Nigeria.svg  Nigeria 364717-11
Flag of Brazil.svg  Brazil 404911-9
Flag of Portugal.svg  Portugal 273538-8
Flag of Hungary.svg  Hungary 384616-8

See also

Related Research Articles

Hinduism is an Indian religion or dharma, a religious and universal order by which its followers abide. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described as sanātana dharma, a modern usage, based on the belief that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym for Hinduism is Vaidika dharma.

<i>Yoni</i> Aniconic representation of the Hindu goddess Shakti, consort of Shiva

Yoni, sometimes called pindika, is an abstract or aniconic representation of the Hindu goddess Shakti. It is usually shown with linga – its masculine counterpart. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The yoni is conceptualized as nature's gateway of all births, particularly in the esoteric Kaula and Tantra practices, as well as the Shaktism and Shaivism traditions of Hinduism.

Indian culture is the heritage of social norms and technologies that originated in or are associated with the ethno-linguistically diverse India, pertaining to the Indian subcontinent until 1947 and the Republic of India post-1947. The term also applies beyond India to countries and cultures whose histories are strongly connected to India by immigration, colonisation, or influence, particularly in South Asia and Southeast Asia. India's languages, religions, dance, music, architecture, food, and customs differ from place to place within the country.

<span class="mw-page-title-main">Hinduism in Southeast Asia</span> Religion in southeast Asia

Hinduism in Southeast Asia had a profound impact on the region's cultural development and its history. As the Indic scripts were introduced from the Indian subcontinent, people of Southeast Asia entered the historical period by producing their earliest inscriptions around the 1st to 5th century CE. Today, Hindus in Southeast Asia are mainly Overseas Indians and Balinese. There are also Javanese and Balamon Cham minority in Cambodia and south central Vietnam who also practice Hinduism.

Indology, also known as South Asian studies, is the academic study of the history and cultures, languages, and literature of the Indian subcontinent, and as such is a subset of Asian studies.

<span class="mw-page-title-main">Hinduism in Cambodia</span> Overview of Hinduism in Cambodia

Hinduism is a minority religion in Cambodia which is followed by about 1,000 to 15,000 individuals. Even being a small minority in the Buddhist majority nation it highly influences the vast culture and history of Cambodia with being prominent religion under the Khmer Empire. Today most of the Cambodian Hindus are Indians in Cambodia. Cambodia had always been a Buddhist nation since its conception, but before its independence from French Indochina, it had a significant Hindu minority, and several hundred years before that, it had been the most dominant religion in Cambodia as well as Southeast Asia.

<span class="mw-page-title-main">Greater India</span> Cultural sphere of India beyond the Indian subcontinent

Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of many countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of these regions. The term Greater India, as a reference to the Indian cultural sphere, was popularised by a network of Bengali scholars in the 1920s. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other. Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into the region's cosmology, in particular in Southeast Asia and Sri Lanka. In Central Asia, the transmission of ideas was predominantly of a religious nature.

<span class="mw-page-title-main">History of Hinduism</span>

The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder. This Hindu synthesis emerged after the Vedic period, between c. 500-200 BCE and c. 300 CE, in or after the period of the Second Urbanisation, and during the early classical period of Hinduism. It flourished in the medieval period, with the decline of Buddhism in India.

<span class="mw-page-title-main">Sanskrit studies</span> Studies devoted to Sanskrit language and literature

Sanskrit has been studied by Western scholars since the late 18th century. In the 19th century, Sanskrit studies played a crucial role in the development of the field of comparative linguistics of the Indo-European languages. During the British Raj (1857–1947), Western scholars edited many Sanskrit texts which had survived in manuscript form. The study of Sanskrit grammar and philology remains important both in the field of Indology and of Indo-European studies.

<span class="mw-page-title-main">Moriz Winternitz</span> Austrian Indologist (1863–1937)

Moriz Winternitz was a scholar from Austria who began his Indology contributions working with Max Müller at the Oxford University. An eminent Sanskrit scholar, he worked as a professor in Prague in the German part of Charles-Ferdinand University after 1902, for nearly thirty years. His Geschichte der indischen Literatur, published 1908–1922, offered a comprehensive literary history of Sanskrit texts. The contributions on a wide range of Sanskrit texts by Winternitz have been an influential resource for modern era studies on Hinduism, Buddhism and Jainism.

Paul Thieme was a German Indologist and scholar of Vedic Sanskrit. In 1988 he was awarded the Kyoto Prize in Arts and Philosophy for "he added immensely to our knowledge of Vedic and other classical Indian literature and provided a solid foundation to the study of the history of Indian thought".

<span class="mw-page-title-main">Indian people</span> Citizens and nationals of India

Indian people or Indians are the citizens and nationals of the Republic of India. In 2022, the population of India stood at 1.4 billion people. According to UN forecasts, India overtook China as the world's most populous country by the end of April 2023, containing 17.50 percent of the global population. In addition to the Indian population, the Indian overseas diaspora also boasts large numbers, particularly in the Arab states of the Persian Gulf and the Western world.

<span class="mw-page-title-main">Sheldon Pollock</span> American scholar of Sanskrit

Sheldon I. Pollock is an American scholar of Sanskrit, the intellectual and literary history of India, and comparative intellectual history. He is the Arvind Raghunathan Professor of South Asian Studies at Columbia University. He was the general editor of the Clay Sanskrit Library and the founding editor of the Murty Classical Library of India.

<span class="mw-page-title-main">Rajiv Malhotra</span> Indian-American author (born 1950)

Rajiv Malhotra is an Indian-born American Hindu nationalist ideologue, author and the founder of Infinity Foundation, which focuses on Indic studies, and also funds projects such as Columbia University's project to translate the Tibetan Buddhist Tengyur.

<span class="mw-page-title-main">India–Indonesia relations</span> Bilateral relations

India and Indonesia established diplomatic relations in 1951. Both countries are neighbours, India's Andaman and Nicobar Islands share a maritime border with Indonesia along the Andaman Sea.

Indianisation also known as Indianization, may refer to the spread of Indian languages, culture, diaspora, cuisines, economic reach and impact.

<span class="mw-page-title-main">Hinduism in the West</span>

The reception of Hinduism in the Western world began in the 19th century, at first at an academic level of religious studies and antiquarian interest in Sanskrit.

Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.

The Indian influences in early Philippine polities, particularly the influence of the Srivijaya and Majapahit thalassocracies on cultural development, is a significant area of research for scholars of Philippine, Indonesian, and Southeast Asian history, and is believed to be the source of Hindu and Buddhist elements in early Philippine culture, religion, and language. Because the Indonesian thalassocracies of Srivijaya and Majapahit acquired many of these Hindu and Buddhist elements through Indianization, the introduction of such elements to early Philippine cultures has sometimes been referred to as indianization. In more recent scholarship, it is termed localization, as in, e.g., localization of Hindu and Buddhist beliefs. Some scholars also place the Philippine archipelago within the outermost reaches of the Indosphere, along with Northern Vietnam, where the Hindu and Buddhist elements were not directly introduced by Indian travellers.

References

  1. Douglas T. McGetchin (2009), Indology, Indomania, and Orientalism: Ancient India's Rebirth in Modern Germany, Fairleigh Dickinson Univ Press, p.17
  2. "Brand New World: How Paupers, Pirates, and Oligarchs are Reshaping Business", .74, by Max Lenderman
  3. "Slavery", by Richard Oluseyi Asaolu
  4. "The Origins of the Europeans: Classical Observations in Culture and Personality", p. 133 by William S. Shelley
  5. Khan, M. S. (1976). "al-Biruni and the Political History of India". Oriens. 25/26. Brill: 86–115. doi:10.2307/1580658. JSTOR   1580658.
  6. Mas'ûdi Ali-Abu'l-Hassan, ca. 956. Meadows of gold and mines of gems. p. 152 https://archive.org/details/historicalencycl00masrich/page/152/mode/1up.{{cite book}}: CS1 maint: numeric names: authors list (link)
  7. Kenneth R. Hal (1985). Maritime Trade and State Development in Early Southeast Asia. University of Hawaii Press. p. 63. ISBN   978-0-8248-0843-3.
  8. Guy, John (2014). Lost Kingdoms: Hindu-Buddhist Sculpture of Early Southeast Asia, Metropolitan museum, New York: exhibition catalogues. Metropolitan Museum of Art. ISBN   9781588395245.
  9. "The spread of Hinduism in Southeast Asia and the Pacific". Britannica.
  10. Kapur; Kamlesh (2010). History Of Ancient India (portraits Of A Nation), 1/e. Sterling Publishers Pvt. Ltd. p. 465. ISBN   978-81-207-4910-8.
  11. Fussman, Gérard (2008–2009). "History of India and Greater India". La Lettre du Collège de France (4): 24–25. doi: 10.4000/lettre-cdf.756 . Retrieved 20 December 2016.
  12. Coedès, George (1968). Walter F. Vella (ed.). The Indianized States of Southeast Asia. trans.Susan Brown Cowing. University of Hawaii Press. ISBN   978-0-8248-0368-1.
  13. Manguin, Pierre-Yves (2002), "From Funan to Sriwijaya: Cultural continuities and discontinuities in the Early Historical maritime states of Southeast Asia", 25 tahun kerjasama Pusat Penelitian Arkeologi dan Ecole française d'Extrême-Orient, Jakarta: Pusat Penelitian Arkeologi / EFEO, pp. 59–82
  14. Lavy, Paul (2003), "As in Heaven, So on Earth: The Politics of Visnu Siva and Harihara Images in Preangkorian Khmer Civilisation", Journal of Southeast Asian Studies, 34 (1): 21–39, doi:10.1017/S002246340300002X, S2CID   154819912 , retrieved 23 December 2015
  15. Kulke, Hermann (2004). A history of India. Rothermund, Dietmar 1933- (4th ed.). New York: Routledge. ISBN   0203391268. OCLC   57054139.
  16. Kulke, Hermann (2004). A history of India. Rothermund, Dietmar, 1933– (4th ed.). New York: Routledge. ISBN   0203391268. OCLC   57054139.
  17. Trautmann, Thomas R. 1997, Aryans and British India. Berkeley: University of California Press., Bryant 2001.
  18. Ludwig Tieck und die Brüder Schlegel, Briefe. Edited by Lüdecke. Frankfurt/M. 1930.
  19. Voltaire (15 December 1775). Lettres sur l'origine des sciences et sur celle des peuples de l'Asie (first published Paris, 1777).
  20. Keay, John, India Discovered, The Recovery of a Lost Civilization, 1981, HarperCollins, London, ISBN   0-00-712300-0
  21. "Fragments for the history of philosophy", Parerga and Paralipomena, Volume I (1851).
  22. Stefan Arvidsson 2006:38 Aryan Idols.
  23. "Lectures on the science of language, delivered at the Royal institution of Great Britain in 1861 [and 1863]", by Max Muller, p. 148, originally from Oxford University
  24. Chatterjee, Ramananda, ed. (1922). "Review and Notices of Books: Hindu Culture". The Modern Review . 32: 183.
  25. Pensées végétariennes, Voltaire, éditions Mille et une nuits.
  26. "Meaty arguments". The Guardian. 21 August 2006.
  27. "India, What Can It Teach Us (1882) Lecture IV"
  28. The Spiritual Heritage of India: A Clear Summary of Indian Philosophy and Religion(1979)
  29. The world needs India: Bush 3 March 2006
  30. Crowley, Michael (24 February 2020). "'America Loves India,' Trump Declares at Rally With Modi". The New York Times. Retrieved 29 June 2020.
  31. Zakaria, Fareed, The Post-American World, 2008 Cahapter VII, pp. 225-226
  32. "Israeli President Shimon Peres praises India as greatest 'show of co-existence' (4 December 2012)".
  33. "Multicultural America: An Encyclopedia of the Newest Americans, Volume 2", p. 998, by Ronald H. Bayor
  34. Hindi to be taught in Australian schools, 31 October 2012
  35. "Indian cyber tutors teach UK classes". BBC News. 22 March 2012.
  36. Pakistani daily praises India's Mars mission, admits defeat in Asian tiger race Archived 2013-12-28 at archive.today 7 November 2013
  37. China media: India's Mars mission, 6 November 2013
  38. "India 'most improved' country: Poll". The Times of India .
  39. "Why India should rethink its Bangladesh policy". Dhakatribune.com. Retrieved 6 April 2015.
  40. "4: How Asians View Each Other". Global Opposition to U.S. Surveillance and Drones, but Limited Harm to America's Image. Pew Research Center. 14 July 2014. Retrieved 6 January 2019.
  41. Inc., Gallup (21 February 2007). "Country Ratings".{{cite web}}: |last= has generic name (help)
  42. "Israel, Iran top 'negative list'". 6 March 2007 via news.bbc.co.uk.
  43. Baker, Joey. "BBC Poll: World views US 'more positively'". byjoeybaker.com.
  44. "Why do Europeans take a dim view of India's international role? – The Acorn". acorn.nationalinterest.in.
  45. 1 2 "Views of Europe Slide Sharply in Global Poll, While Views of China Improve - GlobeScan". 10 May 2012.
  46. "Germany tops BBC country image poll". BBC News. 23 May 2013.
  47. 1 2 "BBC World Service poll" (PDF). Downloads.bbc.co.uk. 3 June 2014. Retrieved 6 April 2015.
  48. "BBC World Service Survey Archives - GlobeScan". GlobeScan. 10 September 2020.
  49. "BBC Poll 2017" (PDF). Archived (PDF) from the original on 29 June 2020. Retrieved 29 June 2020.
  50. "India 'most improved' country: Poll". BBC.co.uk. 3 June 2007. Retrieved 6 April 2015.

Further reading