Bengali music (Bengali: বাংলা সংগীত) comprises a long tradition of religious and secular song-writing over a period of almost a millennium. Composed with lyrics in the Bengali language, Bengali music spans a wide variety of styles.
The earliest music in Bengal was influenced by Sanskrit chants, and evolved under the influence of Vaishnav poetry such as the 13th-century Gitagovindam by Jayadeva, whose work continues to be sung in many eastern Hindu temples. The Middle Ages saw a mixture of Hindu and Islamic trends when the musical tradition was formalized under the patronage of Sultan and Nawabs and the powerful landlords baro bhuiyans.
The earliest record of Sufism in Bengal goes back to 11th century AD in connection with the continuation of Sufism in northern India. Shah Sultan Rumi was the first Sufi to come to Bengal, when he came to Mymensingh in 1053 AD.Sufism not only helped in the spread of Islam in Bengal, but also contributed to the eventual creation of a Muslim society in Bangladesh. Apart from the religiosity, the influence of the Sufis became attached to popular Bengali culture by the confluence of the murshidi, marfati and baul songs, and gazir gan. [1]
Forms
Kotali Gharana
Kotalipara in the Faridpur Zilla of East Bengal (presently Bangladesh) owes its origin to “Chandraburmankot” erected there, circa 315 AD, the remains of which are still extant. “Kot” stands for fort, “Ali” signifies “wall and area surrounding the fort”, and “para” means a settlement or “a neighbourhood”.
KotaliPara had been a hotbed of intellectual excellence for ages, especially in music, art and scholarship.
Sangeetacharya Tarapada Chakraborty (1909-1975), was the first Pan-Indian Khayaliya from Bengal and the pioneer of Kotali Gharana. He had a journey similar to Ustad Allauddin Khan’s, coming to Kolkata penniless from Kotalipara ( currently in Bangladesh ) to learn classical music. Kotali Gharana is built on aesthetics. The aesthetics of the raga, expression, lyrics and thoughts. Over the years, the present Kotali style took the shape in the hands of Pandit Manas Chakraborty, a combination of musical purity and eclecticism, the practice of deriving ideas, style, or taste from a broad and diverse range of sources. Vidushi Ruchira Panda, is the global face of Kotali Gharana today.
The Bishnupur Gharana is the sole Classical (Drupad) gharana of Bengal. It originated in Bishnupur, Bankura by the court musicians of the Malla Kings. Bahadur Khan of Delhi, a descendant of the Tansen, was the father of Bishnupur Gharana. Bahadur Khan was brought to Bishnupur by Malla King Raghunath Singha II.
Murshidi
Murshidi Gan devotional folk songs that evolved and flourished mainly through sufis. The word 'murshid', derives from the Arabic 'ershad', and means 'to order or give advice'. A murshid gives advice to his disciples and leads them to the spiritual way by means of devotional rites.
The Bauls (meaning "divinely inspired insanity") are a group of mystic minstrels (Muslim Sufis and Hindu Baishnos) from the Bengal region, who sang primarily in the 17th and 18th centuries. They are thought to have been influenced greatly by the Hindu tantric sect of the Kartabhajas as well as by Muslim Sufi philosophers. Bauls traveled and sang in search of the internal ideal, Moner Manush (Man of the Heart or the inner being), and described "superfluous" differences between religions. Lalon Fakir, alternatively known as Lalon Shah, who lived in the 19th century in and around Kushtia, is considered to be the greatest of all bauls.
The Bengali devotional songs written and music composed by eighteenth century Bengali saint-poet Ramprasad Sen are called Ramprasadi. They are usually addressed to Hindu goddess Kali.
The Bengali songs composed by Bengali saint, philosopher, and social reformer Lalon are called Lalon Geeti. Lalon was against religious conflict and many of his songs mock identity politics that divide communities and generate violence. He even rejected nationalism at the apex of the anti-colonial nationalist movements in the Indian subcontinent. He did not believe in classes or castes, the fragmented, hierarchical society and took a stand against racism. Lalon does not fit the "mystical" or "spiritual" type who denies all worldly affairs in search of the soul: he embodies the socially transformative role of sub-continental bhakti and sufism. He believed in the power of music to alter the intellectual and emotional state in order to be able to understand and appreciate life itself.
It is estimated that Lalon composed about 2,000–10,000 songs, of which only about 800 songs are generally considered authentic. Lalon left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. Lalon left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. Rabindranath Tagore published some of the Lalon song in the monthly Prabasi magazine of Kolkata.
The leading proponent of Bengali music is Rabindranath Tagore (known in Bengali as Robi Thakur and Gurudeb, the latter meaning "Respected Teacher" (in the Bengal of that time, the suffix 'deb' was an honorific, ascribed to people who enjoyed immense respect, but this title was primarily used by his students at Santiniketan, though many others did use the address/[2]) Tagore was a prolific composer with around 2,230 songs to his credit.[3] His songs are known as rabindrasangit ("Tagore Song"), which merges fluidly into his literature, most of which—poems or parts of novels, stories, or plays alike—were lyricised. Influenced by the thumri style of Hindustani music, they ran the entire gamut of human emotion, ranging from his early dirge-like Brahmo devotional hymns to quasi-erotic compositions.[4] They emulated the tonal colour of classical ragas to varying extents. Some songs mimicked a given raga's melody and rhythm faithfully; others newly blended elements of different ragas.[5] Yet about nine-tenths of his work was not bhanga gaan, the body of tunes revamped with "fresh value" from select Western, Hindustani, Bengali folk and other regional flavours "external" to Tagore's own ancestral culture.[6] His music is an exemplary instance of 'kavya-geeti', a style of composition that later found widespread use in the music industries at Bombay and Calcutta.
In 1971, Amar Shonar Bangla became the national anthem of Bangladesh. It was written — ironically — to protest the 1905 Partition of Bengal along communal lines: cutting off the Muslim-majority East Bengal from Hindu-dominated West Bengal was to avert a regional bloodbath. Tagore saw the partition as a cunning plan to stop the independence movement, and he aimed to rekindle Bengali unity and tar communalism. Jana Gana Mana was written in shadhu-bhasha, a Sanskritised form of Bengali, and is the first of five stanzas of the Brahmo hymn Bharot Bhagyo Bidhata that Tagore composed. It was first sung in 1911 at a Calcutta session of the Indian National Congress[7] and was adopted in 1950 by the Constituent Assembly of the Republic of India as its national anthem.
For Bengalis, the songs' appeal, stemming from the combination of emotive strength and beauty described as surpassing even Tagore's poetry, was such that the Modern Review observed that "[t]here is in Bengal no cultured home where Rabindranath's songs are not sung or at least attempted to be sung... Even illiterate villagers sing his songs".[8] Tagore influenced sitar maestro Vilayat Khan and sarodiyasBuddhadev Dasgupta and Amjad Ali Khan.[5]
Most of his musical poems are detailed in two series of books – the Gitabitan (that only has the texts of the poems) and the Swarabitan (that has the poems and their musical notation). However, there exist several poems of his that are set to music, and yet find no mention in either of the above. These are handed down from his students to their students and so on.
Nazrul Sangeet (Bengali: নজরুল সঙ্গীত), also Nazrul Geeti (Bengali: নজরুল গীতি; lit. 'music of Nazrul'), refers to the songs written and composed by Kazi Nazrul Islam, the national poet of Bangladesh. Nazrul Geeti incorporate revolutionary notions as well as more spiritual, philosophical and romantic themes. Nazrul wrote and composed nearly 4,000 songs (including gramophone records), which are widely popular in Bangladesh and India. Some of the most notable Nazrul Sangeet include Notuner Gaan, the national marching song of Bangladesh and O Mon Romzaner Oi Rozar Sheshe, a Bengali Islamic song on the festival of the Bengali celebration of Chand Raat and Eid-ul-Fitr.
Some of the notable Nazrul Geeti singers from India include Suprova Sarkar, Dhirendra Chandra Mitra, Manabendra Mukhopadhyay, Dr. Anjali Mukhopadhyay, Dhiren Bose, Adhir Bagchi, Purabi Dutta, Firoza Begum, Anup Ghoshal, and, Bangladeshi singer Sohrab Hossain.
Shyama Sangeet is a genre of Bengali devotional songs dedicated to the Hindu goddess Shyama or Kali which is a form of supreme universal mother-goddess Durga or parvati. It is also known as Shaktagiti or Durgastuti. Shyama Sangeet appeals to the common man because it is a musical representation of the relationship of eternal and sublime love and care between the mother and her child. It is free of the common rituals of worship and also the esoteric practice of the Tantra. A notable singer is Pannalal Bhattacharya.
Dwijendralal Ray's Dwijendrageeti (the Songs of Dwijendralal), which number over 500, create a separate subgenre of Bengali music. Two of Dwijendralal Ray's most famous compositions are Dhana Dhanya Pushpa Bhara and Banga Amar Janani Amar. Ray is regarded as one of the most important figures in early modern Bengali literature.
Atulprasadi, one of the major lyricist and composers of early-modern period, is also widely popular in Paschimbanga. Atul Prasad is credited with introducing the Thumri style in Bengali music. His songs centred on three broad subjects: patriotism, devotion and love.
Prabhát Saḿgiita also known as Songs of a New Dawn and Prabhat Songs, are songs composed by Prabhat Ranjan Sarkar. Sarkar composed a total of 5,018 songs including the lyrics and the tune, in a period of eight years from 1982 until his death in 1990, making using of eight different languages: Bengali, Hindi, English, Sanskrit, Urdu, Magahi, Maithili and Angika.
Kavigan, poems sung with simple music usually presented on stage as a musical battle between poets.
Jatra Pala, songs associated exclusively with plays (performed on-stage). Usually involves colourful presentations of historical themes.
Numerous other poets and composers had laid the foundation for the rich repertoire of Bengali music in the 19th century and early 20th century. Some stalwarts of this ear include Ramnidhi Gupta (commonly known as Nidhu Babu), Lalon Fakir, Atulprasad Sen, Dwijendralal Ray, Rajanikanta Sen and a large canon of patriotic songs from India's Independence movement.[9]
Nachiketa Chakraborty continues his established musical career for decades being a multi-dimensional singer, lyricist and composer with extraordinary class and caliber. An artist who has more than 450 released songs created and sung by him, more than 300 unreleased songs of his own, an artist who drives to develop his next generation. It is hard finding his parallel, probably impossible. The boss of Bengali Music revolution in the 90s, the educator honored as Banga Bhushan, who ignites the moral value in millions in the society, the philosopher who simplify life’s equations in simple language, the avenger who inspires common people to throw away an age-old rotten ruling system from Bengal.He is an idol for numerous people across the world and has inspired many renowned Bengali singers from time to time (Editor: Rajonyo Nandi).[10]
Bengali rock
Bengali rock is a music genre in which the song lyrics are written in the Bengali language. It may refer to:
Western influence has resulted in the emergence of the phenomenon of Bengali bands, both in Dhaka and in Kolkata, as well as songs reflecting the joys and sorrows of the common man, Jibonmukhi Gaan (songs from life), which was inspired by Kabir Suman. Bengali bands became popular with young people in the 1970s, both in India and Bangladesh, and have since become entrenched in modern Bengali culture. Recently, traditional folk-based Bengali songs are also being released by bands.
Bangladeshi rock or Bangla rock originated in Chittagong with roots in 1960s and 1970s rock and roll. Bangladeshi rock music was influenced by the American and British rock and roll music. In the 1960s, blues rock was introduced by Zinga, The Windy Side of Care, The Lightnings, Rambling Stones etc. From early to mid 1970s pop rock music was introduced by Uchcharon, Souls, Feedback and Miles. In the 1980s number of subgenres such as hard rock and heavy metal was introduced. In the 1990s hard rock and heavy metal broke through the mainstream with bands like LRB, Feelings, Ark and Warfaze, Miles, Maqsood O' Dhaka, Souls etc. music of Bangladesh
Rock music of West Bengal originated in Kolkata, West Bengal, India. The first rock band in West Bengal was Moheener Ghoraguli and also India's first rock band. In modern times, in this type of music distorted electric guitars, bass guitar, and drums are used, and sometimes accompanied with pianos and keyboards and in early times the instruments used in the modern times were also accompanied by saxophone, flute, violin and bass violin. Bhoomi a Bengali rock band formed in 1999 has also been using flute in their music.
Bangladeshi hip hop is a genre of music and culture that covers a variety of styles of hip hop music developed in Bangladesh. Bangladeshi hip hop is heavily influenced by US hip hop, and started in early 2000.
The music of Bangladesh spans a wide variety of styles. Bangladesh claims some of the most renowned singers, composers and producers in Asia. Music has served the purpose of documenting the lives of the people and was widely patronized by the rulers. It comprises a long tradition of religious and regular song-writing over a period of almost a millennium.
Bengali poetry is a rich tradition of poetry in the Bengali language and has many different forms. Originating in Bengal, the history of Bengali poetry underwent three successive stages of development: poetry of the early age, the Medieval period and the age of modern poetry. All ages have seen different forms of poetry and poetical tradition. It reached the pinnacle during the Bengali Renaissance period although it has a rich tradition and has grown independent of the movement. Major Bengali Poets throughout the ages are Chandidas, Alaol, Ramprasad Sen, Michael Madhusudan Dutt, Nabinchandra Sen, Rabindranath Tagore, Dwijendralal Ray, Satyendranath Dutta, Kazi Nazrul Islam, Jibanananda Das, Jasimuddin, Sukanta Battacharya, Al Mahmud.
The Baul are a group of mystic minstrels of mixed elements of Vaishnavism and Tantra from different parts of Bengal such as Bangladesh and the neighboring Indian states of West Bengal, Tripura and Assam's Barak Valley and Meghalaya. Bauls constitute both a syncretic religious sect of troubadours and a musical tradition. Bauls are a very heterogeneous group, with many sects, but their membership mainly consists of Vaishnava Hindus and Sufi Muslims. They can often be identified by their distinctive clothes and musical instruments. Lalon Shah is regarded as the most celebrated Baul saint in history.
Rabindra Sangeet, also known as Tagore Songs, are songs from the Indian subcontinent written and composed by the Bengali polymath Rabindranath Tagore, winner of the 1913 Nobel Prize in Literature, the first Indian and also the first non-European to receive such recognition. Tagore was a prolific composer with approximately 2,232 songs to his credit. The songs have distinctive characteristics in the music of Bengal, popular in India and Bangladesh.
Nazrul Sangeet, also Nazrul Geeti, refers to the songs written and composed by Kazi Nazrul Islam, the national poet of Bangladesh. Nazrul Geeti incorporate revolutionary notions as well as more spiritual, philosophical and romantic themes. Nazrul wrote and composed nearly 4,000 songs, which are widely popular in Bangladesh and India. Some of the most notable Nazrul Sangeet include Notuner Gaan, the national marching song of Bangladesh and O Mon Romzaner Oi Rozar Sheshe, an Bengali Islamic song on the festival of the Bengali celebration of Chand Raat and Eid-ul-Fitr.
Lalon, also known as Lalon Shah, Lalon Fakir, Shahji and titled Fakir, Shah, was a prominent Bengali spiritual leader, philosopher, mystic poet and social reformer born in Jhenaidah, Bengal Subah. Regarded as an icon of Bengali culture, he inspired and influenced many philosophers, poets and social thinkers including Rabindranath Tagore, Kazi Nazrul Islam and Allen Ginsberg. Lalon's philosophy of humanity rejects all distinctions of caste, class, and creed and takes stand against theological conflicts and racism. It denies all worldly affairs in search of the soul and embodied the socially transformative role of sub-continental Bhakti and Sufism.
The music of West Bengal includes multiple indigenous musical genres such as Baul, Ramprasadi, Bishnupuri Classical, Kirtan, Shyama Sangeet, Rabindra Sangeet, Nazrul Geeti, Dwijendrageeti, Prabhat Samgiita, Agamani-Vijaya, Patua Sangeet, Gambhira, Bhatiali, Bhawaiya, Bengali Rock.
Bengali literature denotes the body of writings in the Bengali language and which covers Old Bengali, Middle- Bengali and Modern Bengali with the changes through the passage of time and dynastic patronization or non-patronization. Bengali has developed over the course of roughly 1,300 years. If the emergence of the Bengali literature supposes to date back to roughly 650 AD, the development of Bengali literature claims to be 1600 years old. The earliest extant work in Bengali literature is the Charyapada, a collection of Buddhist mystic songs in Old Bengali dating back to the 10th and 11th centuries. The timeline of Bengali literature is divided into three periods: ancient (650–1200), medieval (1200–1800) and modern. Medieval Bengali literature consists of various poetic genres, including Hindu religious scriptures, Islamic epics, Vaishnava texts, translations of Arabic, Persian and Sanskrit texts, and secular texts by Muslim poets. Novels were introduced in the mid-19th century. Nobel laureate Rabindranath Tagore is the best known figure of Bengali literature to the world. Kazi Nazrul Islam, notable for his activism and anti-British literature, was described as the Rebel Poet and is now recognised as the National poet of Bangladesh.
Swagatalakshmi Dasgupta is a Bengali musician and exponent of Rabindra Sangeet.
Calcutta Youth Choir was set up in 1958 by Ruma Guha Thakurta with Salil Chowdhury and Satyajit Ray.
The culture of West Bengal is an Indian culture which has its roots in Bengali literature, music, fine arts, drama and cinema. Different geographic regions of West Bengal have subtle as well as more pronounced variations between each other, with Darjeeling Himalayan hill region and Duars showing particularly different socio-cultural aspects.
Jôdi Tor Dak Shune Keu Na Ase Tôbe Ekla Chôlo Re, commonly known as Ekla Chôlo Re, is a Bengali patriotic song written by Rabindranath Tagore in 1905.
Rajanikanta Sen, also known as Kantakobi, was a Bengali poet and composer, known for his devotional (bhakti) compositions, as well as his patriotic songs.
Indrani Sen is an Indian singer who is known for her Bengali Nazrul Geeti and Rabindra Sangeet songs.
Dwijen Mukhopadhyay was an Indian composer and singer whose musical career spanned six decades. He was a performer of Rabindrasangeet, Bengali basic songs, Bengali and Hindi film songs. He recorded more than 1500 songs, of which about 800 are songs of Rabindranath Tagore. He also directed music in Bengali feature films and composed music for popular Bengali basic songs.
Himangshu Dutta was a Bengali music director. Amongst several contemporary legendary composers of his time as Rabindranath Tagore, Kazi Nazrul Islam, and Atulprasad Sen, Dutta is renowned for his unique and melodious composition of music. Songs composed by him is usually known as "Himangshu Dutta-er Gaan". The Saraswat Samaj of Dhaka awarded him the title 'Surasagar' for his contribution to Bengali music. He himself was an accomplished singer as well.
Purabi Dutta was a Bengali female singer from Kolkata, West Bengal, India. She is considered as one of the greatest exponents and an authentic singer of Nazrul Geeti.
Sudhir Chakravarti was a Bengali educationist and essayist. He made a vast contribution in Bengal's folk culture development and research. Chakravarti had completely changed the style of colonial prose with his new narrative style. He successfully had replaced the prevailing idea of essay-based writing being something of heavy scholarly matter with his graceful and humorous prose language.
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