Kuwaiti nationality law

Last updated
Kuwaiti Citizenship Act
Emblem of Kuwait.svg
Cabinet of Kuwait
  • An Act relating to a Kuwaiti citizenship
Enacted by Government of Kuwait
Status: Current legislation

The Kuwaiti nationality law is the legal pathway for non-nationals to become citizens of the State of Kuwait. The Kuwaiti nationality law is based on a wide range of decrees; first passed in 1920 and then in 1959. An Amiri decree was passed later in 1960. Since the 1960s, the implementation of the nationality law has been very arbitrary and lacks transparency. [1] [2] The lack of transparency prevents non-nationals from receiving a fair opportunity to obtain citizenship. [2] A number of amendments were made in 1980, 1982, 1994, 1998, and 2000.

Contents

History of naturalization in Kuwait

The State of Kuwait formally has an official Nationality Law which grants non-nationals a legal pathway to obtain citizenship. [1] However, access to citizenship in Kuwait is autocratically controlled by the Al Sabah ruling family, it is not subject to any external regulatory supervision. [3] [1] The naturalization provisions within the Nationality Law are arbitrarily implemented and lack transparency. [1] [3] The lack of transparency prevents non-nationals from receiving a fair opportunity to obtain citizenship. [2] [3] Consequently, the Al Sabah ruling family have been able to manipulate naturalization for politically-motivated reasons. [3] [4] [5] [6] [7] [2] [8] [9] [10] In the three decades after independence in 1961, the Al Sabah ruling family naturalized hundreds of thousands of foreign Bedouin immigrants predominantly from Saudi Arabia. [6] [11] [3] [8] [4] [9] [5] [2] [10] [12] By the year 1980, as many as 200,000 immigrants were naturalized in Kuwait. [11] Throughout the 1980s, the Al Sabah's politically-motivated naturalization policy continued. [11] [3] The naturalizations were not regulated nor sanctioned by Kuwaiti law. [3] [4] [6] [12] The exact number of naturalizations is unknown but it is estimated that up to 400,000 immigrants were unlawfully naturalized in Kuwait. [12] [6] The foreign Bedouin immigrants were mainly naturalized to alter the demographic makeup of the citizen population in a way that makes the power of the Al Sabah ruling family more secure. [7] [3] [4] [6] As a result of the politically-motivated naturalizations, the number of naturalized citizens exceeds the number of Bedoon in Kuwait. [2] The Al Sabah ruling family actively encouraged foreign Bedouin immigrants to migrate to Kuwait, [11] the Al Sabah ruling family favored naturalizing Bedouin immigrants because they were considered loyal to the ruling family unlike the politically active Palestinian, Lebanese and Syrian expats in Kuwait. [11] The naturalized citizens were predominantly Sunni Saudi immigrants from southern tribes. [10] [6] [4] Accordingly, there are no stateless Bedoon in Kuwait belonging to the Ajman tribe. [4]

Most stateless Bedoon in Kuwait belong to northern tribes (especially Al-Muntafiq). [13] [14] [15] [16] [17] [18] [19] The northern tribes of Kuwait are predominantly Shia Muslims. [20] A minority of stateless Bedoon in Kuwait belong to Kuwait's 'Ajam community. [21] The Kuwaiti judicial system's lack of authority to rule on citizenship further complicates the Bedoon crisis, leaving Bedoon no access to the judiciary to present evidence and plead their case for citizenship. [2] Although non-nationals constitute 70% of Kuwait's total population, the Al Sabah ruling family persistently denies citizenship to most non-nationals including those who fully satisfy the requirements for naturalization as stipulated in the state's official Nationality Law. The Kuwaiti authorities permit the forgeries of hundreds of thousands of politically-motivated naturalizations, [2] [12] while simultaneously denying citizenship to the Bedoon. [2] [12] The politically-motivated naturalizations were noted by the United Nations, political activists, scholars, researchers, and even members of the Al Sabah family. [2] [3] [4] [6] [7] [5] [22] [8] [11] [9] [12] It is widely considered a form of deliberate demographic engineering. It has been likened to Bahrain's politically-motivated naturalization policy. [3] [7] [10] Within the GCC countries, politically-motivated naturalization policies are referred to as "political naturalization" (التجنيس السياسي). [3]

Kuwait has more than 300 non-Muslim citizens, mostly Christians and Bahais. In 1982, the parliament amended the constitution to bar non-Muslims from naturalization. There have been multiple proposals made to amend the nationality law to allow non-Muslims to become citizens, but in 2019 the government made clear that its policy was to keep "the current text." [23] [24] [25] [26] [27]

The late Nabeel al-Fadhel submitted an inquiry to the Constitutional Court questioning the constitutionality of barring non-Muslims from obtaining the Kuwaiti nationality. The most recent proposal was made by Saleh Ashour who suggested the repeal of item 5 of article 4 of the nationality law. [28]

Original Kuwaitis

An original Kuwaiti is a person who settled in Kuwait before 1920. A person who believes that he has maintained his normal residence in Kuwait even though he is living in another country if he has intended to go back to Kuwait is also an original Kuwaiti.

By Birth

Children born to unknown parents in Kuwait are considered to be Kuwaiti citizens by birth.
Children born to foreign parents in Kuwait will not be entitled for Kuwaiti Citizenship

By Descent

A child born to a Kuwaiti father irrespective of the place of birth is a Kuwaiti citizen.

A child born to a Kuwaiti mother and an unknown father (i.e. out-of-wedlock) irrespective of place is a Kuwaiti citizen. [29] However, Kuwaiti women who have sex out-of-marriage voluntarily and get pregnant in Kuwait can face jail terms along with her partner. [30]

By Marriage

Wife of a Kuwaiti man

The wife may be granted citizenship only if she declares her wish to be Kuwaiti. She may be granted citizenship only after 18 years for foreigners and 10 years for female citizens of Gulf Cooperation Council countries from the date of her wish to become a Kuwaiti. The Minister of Interior has the right to reduce the number of years. [31] [32] The Kuwaiti husband has to be a Muslim in order to pass his citizenship to his wife. [33] A wife whose husband was naturalized as a Kuwaiti may be granted citizenship only if she declares her wish to be a Kuwaiti within one year of her husband's naturalization. The children of the naturalization are considered to be Kuwaiti. They can decide whether they want to be Kuwaiti or attain the nationality of the parent's previous citizenship. Termination of marriage will not normally lead to revoking of citizenship. The wife of a husband who takes up the nationality of another country may not lose her nationality unless she wishes to do so. The children of their father who is a naturalized citizen of another nation may not get to keep their Kuwaiti citizenship and have to attain the citizenship of the father. The children may keep their nationality if the law of that country allows it. The children can get back their Kuwaiti citizenship upon attaining the age of majority.

Husband of Kuwaiti woman

A foreign husband of Kuwaiti woman is not thereby entitled to become a citizen. Their children are not entitled to become citizens unless the father is dead, a POW or has divorced the Kuwaiti mother. Proposals has been made to allow foreign husbands and the children of Kuwaiti women to be naturalized. [34]

Participation in Parliament

In theory, he/she may not participate in Parliament of Kuwait for the next 30 years if the person is born to unknown parents, a naturalized citizen, a foreign wife of a foreigner who is granted citizenship or a foreign wife of a Kuwaiti who was granted citizenship.

Loss of Kuwaiti citizenship

He or she may lose their citizenship if they:

Denial of Kuwaiti citizenship

A person may be denied citizenship if they satisfy the following:

Any person may be restored or revoked of their citizenship if they have satisfied the above.

Restrictions and points to remember while obtaining citizenship

Dual nationality

Kuwait does not recognize dual nationality.

Travel freedom

Visa requirements for Kuwaiti citizens Visa requirements for Kuwaiti citizens.png
Visa requirements for Kuwaiti citizens

In 2016, Kuwaiti citizens had visa-free or visa on arrival access to 82 countries and territories, ranking the Kuwaiti passport 57th in the world according to the Visa Restrictions Index.

Related Research Articles

<span class="mw-page-title-main">Demographics of Kuwait</span>

This is a demography of the population of Kuwait.

Nationality is the status of belonging to a particular nation, defined as a group of people organized in one country, under one legal jurisdiction, or as a group of people who are united on the basis of culture.

<span class="mw-page-title-main">Naturalization</span> Process by which a non-national in a country acquires after birth the nationality of that country

Naturalization is the legal act or process by which a non-national of a country acquires the nationality of that country after birth. The definition of naturalization by the International Organization for Migration of the United Nations excludes citizenship that is automatically acquired or is acquired by declaration. Naturalization usually involves an application or a motion and approval by legal authorities. The rules of naturalization vary from country to country but typically include a promise to obey and uphold that country's laws and taking and subscribing to an oath of allegiance, and may specify other requirements such as a minimum legal residency and adequate knowledge of the national dominant language or culture. To counter multiple citizenship, some countries require that applicants for naturalization renounce any other citizenship that they currently hold, but whether this renunciation actually causes loss of original citizenship, as seen by the host country and by the original country, will depend on the laws of the countries involved.

In international law, a stateless person is someone who is "not considered as a national by any state under the operation of its law". Some stateless people are also refugees. However, not all refugees are stateless, and many people who are stateless have never crossed an international border. At the end of 2022, the United Nations High Commissioner for Refugees estimated 4.4 million people worldwide as either stateless or of undetermined nationality, 90,800 (+2%) more than at the end of 2021.

In law, an alien is any person who is not a citizen or a national of a specific country, although definitions and terminology differ to some degree depending upon the continent or region. More generally, however, the term "alien" is perceived as synonymous with foreign national.

Human rights in Kuwait are a topic of significant concern. Most notably, Kuwait's handling of the stateless Bedoon crisis has come under substantial criticism from international human rights organisations and the United Nations. Kuwait has the largest number of stateless people in the entire region. Kuwait also faces significant criticism for the human rights violations against foreign nationals, women, and LGBT people. Although Kuwaiti law theoretically pledges to protect all human rights; the enforcement mechanisms designed to help protect human rights are very limited in Kuwait.

<span class="mw-page-title-main">Greek nationality law</span> History and regulations of Greek citizenship

Nationality law of Greece is based on the principle of jus sanguinis. Greek citizenship may be acquired by descent or through naturalization. Greek law permits dual citizenship. A Greek national is a citizen of the European Union, and therefore entitled to the same rights as other EU citizens.

<span class="mw-page-title-main">Egyptian nationality law</span> History and regulations of Egyptian citizenship

Egyptian nationality law is regulated by the Constitution of Egypt, as amended; the Egyptian Nationality Law, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Egypt. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Egyptian nationality is typically obtained under the principle of jus soli, i.e. by birth in Egypt, or jus sanguinis, born to parents with Egyptian nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.

Hasan Johar is a member of the Kuwaiti National Assembly, representing the first district. He is a Kuwaiti of Iranian descent.

<span class="mw-page-title-main">Political issues in Kuwait</span> Various political issues in Kuwait

Important political issues in the Kuwait include rights for immigrant workers, stateless people, gun control, and education reform. Kuwait has the largest number of stateless people in the entire region. The Bedoon issue in Kuwait is largely sectarian. The Kuwaiti Bedoon crisis resembles the Rohingya crisis in Myanmar (Burma).

<span class="mw-page-title-main">Women in Kuwait</span> Overview of the status of women in Kuwait

The women of Kuwait have experienced many progressive changes since the early 20th century. Since then, women have had increased access to education, gained political and economic rights, and financial power. They can serve in the police, military, and as judges in courts. However, women in Kuwait struggle against a patriarchal culture which discriminates against them in several fields. Kuwait's Bedoon (stateless) women are at risk of significant human rights abuses and persecution, Kuwait has the largest number of Bedoon in the entire region.

Multiple citizenship is a person's legal status in which a person is at the same time recognized by more than one country under its nationality and citizenship law as a national or citizen of that country. There is no international convention that determines the nationality or citizenship status of a person, which is consequently determined exclusively under national laws, that often conflict with each other, thus allowing for multiple citizenship situations to arise.

The Bedoon or Bidoon, fully Bidoon jinsiya, are stateless people in several Middle Eastern countries, but particularly in Kuwait, where there is a large population of stateless people who lack access to many of the country's basic services. It is widely believed that the Bedoon issue in Kuwait is sectarian in nature.

<span class="mw-page-title-main">Thai nationality law</span>

Thai nationality law includes principles of both jus sanguinis and jus soli. Thailand's first Nationality Act was passed in 1913. The most recent law dates to 2008.

<span class="mw-page-title-main">Albanian nationality law</span> History and regulations of Albanian citizenship

Albanian nationality law is based on a mixture of the principles of Jus sanguinis and Jus soli. In other words, both place of birth and Albanian parentage are relevant for determining whether a person is an Albanian citizen. It is regulated by the "Law on Albanian Citizenship". In some circumstances citizenship is granted to children born in Albania to non-Albanian parents. This is not the case where parents are temporary or short-term visitors. As suggested by the United Nations and Council of Europe, all efforts are made in order to avoid statelessness.

<span class="mw-page-title-main">Emirati nationality law</span> History and regulations of Emirati citizenship

Emirati nationality law governs citizenship eligibility in the United Arab Emirates (UAE). The law is primarily jus sanguinis. Foreigners who meet certain criteria may be naturalized and granted citizenship. Gulf Cooperation Council citizens are allowed to live in the UAE without restriction and have the right of freedom of movement.

<span class="mw-page-title-main">Syrian nationality law</span> History and regulations of Syrian citizenship

Syrian nationality law is the law governing the acquisition, transmission and loss of Syrian citizenship. Syrian citizenship is the status of being a citizen of the Syrian Arab Republic and it can be obtained by birth or naturalization. The Syrian Nationality Law was enacted in 1969, by Legislative Decree No. 276/1969.

<span class="mw-page-title-main">Demographic engineering</span> Deliberate efforts to shift the ethnic balance of an area

Demographic engineering is deliberate effort to shift the ethnic balance of an area, especially when undertaken to create ethnically homogeneous populations. Demographic engineering ranges from falsification of census results, redrawing borders, differential natalism to change birth rates of certain population groups, targeting disfavored groups with voluntary or coerced emigration, and population transfer and resettlement with members of the favored group. At an extreme, demographic engineering is undertaken through genocide.

A stateless person is, according to article 1 of the New York Convention relating to the Status of Stateless Persons of 28 September 1954, "any person who is not considered as a national by any State under the operation of its law".

<span class="mw-page-title-main">Russian Certificate of Identity</span>

The Russian Certificate of Identity is a biometric travel document issued by the Ministry of Internal Affairs of the Russian Federation to individuals who are not Russian citizens and are about to leave Russia or one of its territories.

References

  1. 1 2 3 4 "IV. DISCRIMINATION BASED ON ORIGIN AND STATUS: THE BIDUN". Human Rights Watch . 2000.
  2. 1 2 3 4 5 6 7 8 9 10 "Human Rights Council, Forty-sixth session, 22 February–19 March 2021, Agenda item 3, Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development. Written statement* submitted by International Council. Supporting Fair Trial and Human Rights, a nongovernmental organization in special consultative status. The Secretary-General has received the following written statement which is circulated in accordance with Economic and Social Council resolution 1996/31". United Nations . 17 February 2021. p. 2.
  3. 1 2 3 4 5 6 7 8 9 10 11 Rivka Azoulay (2020). Kuwait and Al-Sabah: Tribal Politics and Power in an Oil State. Bloomsbury. pp. 100–110. ISBN   9781838605063. Political naturalizations of tribesmen
  4. 1 2 3 4 5 6 7 Claire Beaugrand. "Statelessness and Transnationalism in Northern Arabia: Biduns and State Building in Kuwait, 1959-2009" (PDF). p. 137. Extra-Legal Naturalisations and Population Statistics
  5. 1 2 3 Frederic Wehrey, ed. (February 2018). Beyond Sunni and Shia: The Roots of Sectarianism in a Changing Middle East. Oxford University Press. p. 186. ISBN   9780190911195. To counter the strong influence of Arab nationalism in the decades after independence in 1961, Kuwait naturalized more than 200,000 Bedouin tribesmen to serve as a reliable pro-government bloc in parliament.
  6. 1 2 3 4 5 6 7 Rivka Azoulay (2020). Kuwait and Al-Sabah: Tribal Politics and Power in an Oil State. Bloomsbury. p. 21. ISBN   9781838605063.
  7. 1 2 3 4 Michael Herb (18 December 2014). The Wages of Oil: Parliaments and Economic Development in Kuwait and the UAE. Cornell University Press. ISBN   9780801454684. How then do we explain the naturalizations that have occurred in the Gulf states in the past, such as the granting of citizenship to thousands of bedu (bedouin) by Kuwait in the 1960s and 1970s? Typically these naturalizations were imposed by the ruling families and were designed to alter the demographic makeup of the citizen society in a way that made the power of the ruling families more secure
  8. 1 2 3 Gwenn Okruhlik (February 8, 2012). "The identity politics of Kuwait's election". Foreign Policy .
  9. 1 2 3 Justin Gengler (August 29, 2016). "The Political Economy of Sectarianism in the Gulf". Carnegie Endowment for International Peace .
  10. 1 2 3 4 John Warner (April 17, 2013). "Questioning Sectarianism in Bahrain and Beyond: An Interview with Justin Gengler". Jadaliyya.
  11. 1 2 3 4 5 6 Andrzej Kapiszewski (2005). "Non-indigenous citizens and "stateless" residents in the Gulf monarchies. The Kuwaiti bidun" (PDF). p. 70.
  12. 1 2 3 4 5 6 Sheikh Sabah Al-Mohammad Al-Sabah (February 10, 2018). "اتقوا الله وجنِّسوا الكويتيين البدون". Al-Shahed Newspaper (in Arabic). Archived from the original on 2021-03-04.
  13. Eman Shams Aldeen (September 19, 2012). "البدون فــي الكويـــت.. مواطنون بلا هوية". As-Safir Al-Arabi (in Arabic).
  14. Fayez Alfayez (February 26, 2021). "أزمة الهوية الوطنية - د. فايز الفايز". Platform Post (in Arabic).
  15. Ahmad Jaber (February 2021). "Critical sociolinguistic ethnography as a lens to statelessness: a case from the Bidoon community in Kuwait".
  16. "No Dignity for Kuwait's 'Humanitarian' State - Kuwaiti's Laws and Policies of Ethnic Discrimination, Erasure and Genocide Against The Bedoon Minority Submission on 'Human Rights Protections for Minorities Recognised in the UN System'". Susan Kennedy Nour al Deen. 2020.
  17. Report to the UN Expert Mechanism on the Rights of Indigenous Peoples - Annual Study. Bedoon Indigenous Rights in the Context of Borders, Migration and Displacement (PDF) (Thesis). OHCHR. 2019. p. 1–63.
  18. "Stateless Bedoons Are Shut Out of Kuwait". The Christian Science Monitor . 1991.
  19. Susan Kennedy Nour al Deen (2018). "The Bedoun Archive: A public archive created for the northern tribes Bedouin of Kuwait".
  20. Enam al-Wer, Rudolf Erik de Jong, ed. (2009). Arabic Dialectology: In Honour of Clive Holes on the Occasion of His Sixtieth Birthday. Vol. 53. Brill. pp. 99–100. ISBN   9789047425595.
  21. Ajam Media Collective (2018). "Between Two Deserts: Visual Vignettes from an Iranian-Kuwaiti Bidoon in New Mexico".
  22. Mohammad E. Alhabib (2010). The Shia Migration from Southwestern Iran to Kuwait: Push-Pull Factors during the Late Nineteenth and Early Twentieth Centuries (Thesis). Georgia State University. p. 46.
  23. "Kuwaiti MP calls for rethink on citizenship rules - ArabianBusiness.com". arabianbusiness.com. Retrieved 13 Aug 2015.
  24. "Arab Times -Leading English Daily in Kuwait". Arabtimesonline.com. Retrieved 2020-06-02.
  25. "Kuwait Government Online". e.gov.kw. Retrieved 13 Aug 2015.
  26. "Kuwait". Archived from the original on 2014-02-01. Retrieved 13 Aug 2015.
  27. Non-Muslims cannot obtain Kuwaiti citizenship (17 January 2019). "Non-Muslims cannot obtain Kuwaiti citizenship - ARAB TIMES - KUWAIT NEWS". Arabtimesonline.com. Retrieved 2020-06-02.
  28. "Panel to discuss modifications to conscription law: Al-Tamimi". Archived from the original on 2014-02-03. Retrieved 13 Aug 2015.
  29. "Consideration of reports submitted by States parties under article 9 of the Convention" (PDF). United Nations International Convention on the Elimination of All Forms of Racial Discrimination. 6 January 2017. p. 43. Retrieved 2 January 2021.
  30. "World Report 2010: Rights Trends in Kuwait". Human Rights Watch. 2010-01-20. Retrieved 2019-07-13.
  31. "تجنيس زوجة الكويتي "الأجنبية" بعد 18 سنة.. والخليجية بعد 10 سنوات". aljarida.com (in Arabic). 22 June 2022.
  32. ""تجنيس زوجات الكويتيين"... بعد 18 عاماً". alraimedia.com (in Arabic). 23 March 2022.
  33. "Kuwaiti Christians". Life in Kuwait. Crazy in Kuwait. 1 Aug 2012. Retrieved 27 Jan 2015.
  34. "Move to naturalize children of Kuwaiti windows, divorcees". Arab Times. 22 Jan 2015. Retrieved 27 Jan 2015.