Margaret Aitken (witch)

Last updated

Suspected witches kneeling at the feet of James VI North Berwick Witches.png
Suspected witches kneeling at the feet of James VI

Margaret Aitken [lower-alpha 1] (died c. August 1597, Fife), known as the Great Witch of Balwearie, was an important figure in the great Scottish witchcraft panic of 1597 as her actions effectively led to an end of that series of witch trials. After being accused of witchcraft Aitken confessed but then identified hundreds of women as other witches to save her own life. She was exposed as a fraud a few months later and was burnt at the stake.

Contents

Background

Part of the parish of Abbotshall to the south west of Raith and west of Kirkcaldy, [3] [4] the small hamlet of Balwearie in Fife had long been associated with supernatural events. [5]

It is recorded that King James V had a nightmare in 1539 that the laird of Balwearie's son, Thomas Scott, visited the king "in the company of devils". [5] The 13th-century physician, Sir Michael Scott of Balwearie, had long since entered folklore as being a wizard. [6]

Great Scottish witch hunt of 1597

Margaret Aitken was accused of witchcraft and arrested on suspicion of that crime in Fife c. April 1597. [7] [8] Under the threat of extreme torture and to spare her own life, [6] during her confession she claimed to be able to recognise other witches [9] by looking for a special mark in their eyes. [7]

In May 1597, she claimed to know of a convention of 2,300 witches in Atholl. [7] As a result, a special commission was formed with the approval of James VI, [7] and prosecutors took her from town to town to detect witches. [1] During 1597 the only other witch finder used in witchcraft cases was Marion Kwyne who featured in the cases brought against two men and thirteen women in Kirkcaldy; academic Stuart Macdonald [10] speculates this may have been Aitken under an assumed name. [11]

In addition to Aitken looking into the eyes of those accused of witchcraft, the commission also employed the swimming test [7] – almost the only occasion this test was used in Scotland. [7]

"it appears that God hath appointed (for a super-natural signe of the monstrous impiety of the Witches) that the water shal refuse to receive them in her bosom, that have shaken off the sacred Water of Baptisme, and wilfully refused the benefit thereof."

James VI, Daemonologie , p. 56, in 1597.

When she reached Glasgow, the minister John Cowper condemned many innocent women to death on her testimony. [12] Any woman suspected of witchcraft was cast into prison and subjected to torture – under which most of them confessed to being guilty. [13] They would then be brought to trial and executed. [13] The exact number of executions carried out by the commission is unknown but is thought to have run into hundreds. [7]

Following a final confession, where Aitken admitted to falsifying her powers, Marion Walker (an active resistor of John Cowper's witch hunts) distributed Aitken's confession, which ultimately brought the period to an end - leading to James I rendering the existing commissions at Falkland Palace invalid.

Aitken's short-lived success also led to imitators such as Anne Ewing in Kirkcaldy who after large-scale witch hunts in Kirkcaldy was loaned by the magistrates of Kirkcaldy to their colleagues in Inverkeithing on condition that she was to return. [14]

Robert Bowes, the English ambassador in Edinburgh, wrote to Lord Burghley in August 1597 that the king was "lately pestered and many ways troubled in the examination of the witches which swarm in exceeding number and (as is credibly reported) in many thousands". [15]

Death

Around 1 August 1597, [6] Aitken was exposed as a fraud. [9] A sceptical prosecutor took some of those declared guilty and brought them back to Aitken the next day in different clothing. When she declared them innocent, her role as witch-finder was irretrievably undermined and the witch trials stopped. [7]

Taken back to Fife, she stood trial and affirmed that all she had said about herself, and about others, was false. [7] Aitken was burnt at the stake in August 1597. [9] [13]

Legacy

After this disastrous episode, James VI revoked the existing commissions on 12 August 1597 via a proclamation by the privy council at Falkland. [6] The outcry over the Aitken affair meant that Scotland would not see another panic for another three decades, [12] but James VI's confidence in pursuing offenders was undiminished. [16]

The king had his mind only bent on the examination and trial of sorcerors, men and women. [16]

Related Research Articles

<span class="mw-page-title-main">Isobel Gowdie</span> Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662

Isobel Gowdie was a Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662. Scant information is available about her age or life and, although she was probably executed in line with the usual practice, it is uncertain whether this was the case or if she was allowed to return to the obscurity of her former life as a cottar’s wife. Her detailed testimony, apparently achieved without the use of violent torture, provides one of the most comprehensive insights into European witchcraft folklore at the end of the era of witch-hunts.

<i>Daemonologie</i> Book by King James VI/I of Scotland/England about demons

Daemonologie—in full Daemonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.

<span class="mw-page-title-main">North Berwick witch trials</span> Scottish witch trials in 1590

The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick on Halloween night. They ran for two years, and implicated over 70 people. These included Francis Stewart, 5th Earl of Bothwell, on charges of high treason.

<span class="mw-page-title-main">Agnes Sampson</span> 16th-century Scottish healer and purported witch

Agnes Sampson was a Scottish healer and purported witch. Also known as the "Wise Wife of Keith", Sampson was involved in the North Berwick witch trials in the later part of the sixteenth century.

The Great Scottish Witch Hunt of 1597 was a series of nationwide witch trials that took place in the whole of Scotland from March to October 1597. At least 400 people were put on trial for witchcraft and various forms of diabolism during the witch hunt. The exact number of those executed is unknown, but is believed to be about 200. The Great Scottish Witch Hunt of 1597 was the second of five nationwide witch hunts in Scottish history, the others being The Great Scottish Witch Hunt of 1590–91, The Great Scottish Witch Hunt of 1628–1631, The Great Scottish witch hunt of 1649–50 and The Great Scottish Witch Hunt of 1661–62.

<span class="mw-page-title-main">Witch trials in early modern Scotland</span>

In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.

<span class="mw-page-title-main">Great Scottish witch hunt of 1649–50</span>

The great Scottish witch hunt of 1649–50 was a series of witch trials in Scotland. It is one of five major hunts identified in early modern Scotland and it probably saw the most executions in a single year.

Geillis Duncan also spelled Gillis Duncan was a young maidservant in 16th century Scotland who was accused of being a witch. She was also the first recorded British named player of the mouth harp.

<span class="mw-page-title-main">Witchcraft in Orkney</span> Overview of witch persecution in Orkney, Scotland

Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.

<span class="mw-page-title-main">Elspeth Reoch</span> Scottish cunning woman; alleged witch (d. 1616)

Elspeth Reoch was an alleged Scottish witch. She was born in Caithness but as a child spent time with relatives on an island in Lochaber prior to travelling to the mainland of Orkney.

<span class="mw-page-title-main">Pittenweem witches</span>

The Pittenweem witches were five Scottish women accused of witchcraft in the small fishing village of Pittenweem in Fife on the east coast of Scotland in 1704. Another two women and a man were named as accomplices. Accusations made by a teenage boy, Patrick Morton, against a local woman, Beatrix Layng, led to the death in prison of Thomas Brown, and, in January 1705, the murder of Janet Cornfoot by a lynch mob in the village.

<span class="mw-page-title-main">Bute witches</span>

The Bute witches were six Scottish women accused of witchcraft and interrogated in the parish of Rothesay on Bute during the Great Scottish Witch Hunt of 1661–62. The Privy Council granted a Commission of Justiciary for a local trial to be held and four of the women – believed by historians to be Margaret McLevin, Margaret McWilliam, Janet Morrison and Isobell McNicoll – were executed in 1662; a fifth may have died while incarcerated. One woman, Jonet NcNicoll, escaped from prison before she could be executed but when she returned to the island in 1673 the sentence was implemented.

Bessie Wright was a healer in Perthshire who was accused of witchcraft in 1611, 1626 and then again in 1628.

Alison Pearson was executed for witchcraft. On being tried in 1588, she confessed to visions of a fairy court.

The Witches of Bo'ness were a group of women accused of witchcraft in Bo'ness, Scotland in the late 17th century and ultimately executed for this crime. Among the more famous cases noted by historians, in 1679, Margaret Pringle, Bessie Vickar, Annaple Thomsone, and two women both called Margaret Hamilton were all accused of being witches, alongside "warlock" William Craw. The case of these six was "one of the last multiple trials to take place for witchcraft" in Scotland.

Violet Mar was a Scottish woman accused of plotting the death of Regent Morton by witchcraft.

Witches of Scotland was a campaign for legal pardons and historic justice for the people, primarily women, convicted of witchcraft and executed in Scotland between 1563 and 1736. A formal apology was made on 8 March 2022. The aim was also to establish a national memorial for the convicted from the Scottish parliament.

<span class="mw-page-title-main">Anne of Denmark and contrary winds</span> Weather problems for the new queen of Scotland were interpreted as witchcraft

Anne of Denmark (1574–1619) was the wife of King James VI and I, and as such Queen of Scotland from their marriage by proxy on 20 August 1589 and Queen of England and Ireland from 24 March 1603 until her death in 1619. When Anne intended to sail to Scotland in 1589 her ship was delayed by adverse weather. Contemporary superstition blamed the delays to her voyage and other misfortunes on "contrary winds" summoned by witchcraft. There were witchcraft trials in Denmark and in Scotland. The King's kinsman, Francis Stewart, 5th Earl of Bothwell came into suspicion. The Chancellor of Scotland John Maitland of Thirlestane, thought to be Bothwell's enemy, was lampooned in a poem Rob Stene's Dream, and Anne of Denmark made Maitland her enemy. Historians continue to investigate these events.

<span class="mw-page-title-main">Pittenweem Parish Church and Tolbooth Steeple</span> Municipal building in Pittenweem, Scotland

Pittenweem Parish Church and Tolbooth Steeple is an ecclesiastical and municipal complex in the High Street, Pittenweem, Fife, Scotland. The structure, which is used as the local parish church, is a Category A listed building.

The persecution of accused witches in Aberdeen began during the Aberdeen witch trials of 1596-1597 when forty-five women and two men were accused of the offence in the city with 22 women and one man executed for having been found guilty of being witches.

References

Notes

  1. Her surname is given as Atkin by academics Lizanne Henderson [1] and Stuart Macdonald. [2]

Citations

  1. 1 2 Henderson (2016), p. 273
  2. Macdonald (2014), 1561, 1940
  3. Macdonald (2014), 3805
  4. Leighton & Stewart (1840), p. 153
  5. 1 2 Goodare (2002), p. 58
  6. 1 2 3 4 Goodare (2002), p. 59
  7. 1 2 3 4 5 6 7 8 9 Goodare (2006), p. 8
  8. "Welcome to Fife : Great Witch Hunt of Scotland", Welcome to Fife – highlight, retrieved 17 June 2017
  9. 1 2 3 Stilma (2016), p. 228
  10. "The Rev. Dr. Stuart Macdonald, Professor of Church and Society", Knox College, University of Toronto, archived from the original on 20 August 2017, retrieved 20 August 2017
  11. Macdonald (2014), 3502
  12. 1 2 Middleton, Heather (2011), "GWL Glasgow Necopolis Womens Heritage Walk Map" (PDF), Glasgow Women's Library, retrieved 17 June 2017
  13. 1 2 3 Wright (1852), p. 329
  14. Goodare (2002), pp. 59–60
  15. John Duncan Mackie, Calendar of State Papers Scotland, vol. 13, pt. 1 (Edinburgh, 1969), p. 73.
  16. 1 2 Maxwell-Stuart (2014), p. 239

Bibliography