Matthew 15:1 | |
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← 14:36 15:2 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 15:1 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort, this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
The Scribes were said to be proud of their knowledge of the law, while the Pharisees were proud of their sanctity. Those from Jerusalem were reputed as being the most learned of all. [1] [2]
Rabanus Maurus: "The men of Gennezareth and the less learned believe; but they who seem to be wise come to dispute with Him; according to that, Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Whence it is said, Then came to him from Jerusalem Scribes and Pharisees." [3]
Augustine: " The Evangelist thus constructs the order of his narrative, Then came unto him, that, as appeared in the passage over the lake, the order of the events that followed that might be shown." [3]
Chrysostom: " For this reason also the Evangelist marks the time that He may show their iniquity overcome by nothing; for they came to Him at a time when He had wrought many miracles, when He had healed the sick by the touch of His hem. That the Scribes and Pharisees are here said to have come from Jerusalem, it should be known that they were dispersed through all the tribes, but those that dwelt in the Metropolis were worse than the others, their higher dignity inspiring them with a greater degree of pride." [3]
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of Jesus.
Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy.
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections:
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".
Matthew 22 is the twentieth-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion. Teaching in the Temple, Jesus enters into debate successively with the Pharisees, the Herodians and the Sadducees, ultimately silencing them all.
Luke 12 is the twelfth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Matthew 15:21 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:12 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:13 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:14 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:16 is the sixteenth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 9:34 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:25 is the 25th verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 15:10 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:12 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
John 1:25 is the twenty-fifth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
John 1:46 is the 46th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
Preceded by Matthew 14:35 | Gospel of Matthew Chapter 15 | Succeeded by Matthew 15:2 |