Matthew 15:22

Last updated
Matthew 15:22
  15:21
15:23  
Christus met de Syro-Fenicische vrouw De Syro-Phenicische (titel op object), RP-P-1914-4148.jpg
'A Canaanite woman kneels before Christ, asking him to heal her daughter' (Matthew 15:21–28; Mark 7:24–30). Print by Dirk Jurriaan Sluyter, based on the painting of Drouais (Amsterdam, 1826–1886).
Book Gospel of Matthew
Christian Bible part New Testament

Matthew 15:22 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

Contents

Content

In the original Greek according to Westcott-Hort, this verse is:

Καὶ ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, Κύριε, υἱὲ Δαβίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.

In the King James Version of the Bible the text reads:

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

The New International Version translates the passage as:

A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."

Analysis

This woman was a Gentile and Phoenician (see Mark 7:26). She is said to have been a Chanaanite, one of the descendants of Chanaan, the son of Cham, and grandson of Noah. The Phoenicians and Chanaanites were the same people, but were called Chanaanites, by the Hebrews, and Phoenicians, by the Greeks. The woman called a "Syro-Phoenician", (Mark 7:26) since she came from the part of Phoenicia that was part of Syria. "Have mercy on me" shows that the woman full bore the affliction of her daughter. Her great faith is shown by the fact that she believed He could cast out devils. [1]

Commentary from the Church Fathers

Chrysostom: "The Evangelist says that she was a Chananæan, to show the power of Christ’s presence. For this nation, which had been driven out that they might not corrupt the Jews, now showed themselves wiser than the Jews, leaving their own borders that they might go to Christ. And when she came to Him, she asked only for mercy, as it follows, She cried unto Him, saying, Have mercy on me, Lord, thou Son of David." [2]

Glossa Ordinaria: "The great faith of this Chananæan woman is herein showed. She believes Him to be God, in that she calls Him Lord; and man, in that she calls Him Son of David. She claims nothing of her own desert, but craves only God’s mercy. And she says not, Have mercy on my daughter, but Have mercy on me; because the affliction of the daughter is the affliction of the mother. And the more to excite His compassion, she declares to Him the whole of her grief, My daughter is sore vexed by a dœmon; thus unfolding to the Physician the wound, and the extent and nature of the disease; its extent, when she says is sore vexed; its nature, by a dæmon." [2]

Chrysostom: "Note the wisdom (ΦιλθσόΦιαν) of this woman, she went not to men who promised fair, she sought not useless bandages, but leaving all devilish charms, she came to the Lord. She asked not James, she did not pray John, or apply to Peter, but putting herself under the protection of penitence, she ran alone to the Lord. But, behold, a new trouble. She makes her petition, raising her voice into a shout, and God, the lover of mankind, answers not a word." [2]

Related Research Articles

The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible. Under the names בני-חת and חתי they are described several times as living in or near Canaan between the time of Abraham and the time of Ezra after the return of the Jews from the Babylonian exile. Their ancestor was Heth.

<span class="mw-page-title-main">Matthew 4:10</span> Verse of the Bible

Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation.

<span class="mw-page-title-main">Jesus walking on water</span> Miracle by Jesus according to the New Testament

Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament. There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke. This story, following the miracle of the feeding of the five thousand, tells how Jesus sent the disciples by ship back to the "other side" of the Sea of Galilee while he remained behind, alone, to pray. Night fell and the sea arose as the ship became caught in a wind storm. After rowing against the wind for most of the night, the disciples saw Jesus walking on the water. They were frightened, thinking that they were seeing a spirit, but when Jesus told them not to be afraid, they were reassured. After Jesus entered the ship, the wind ceased, and they arrived at land.

<span class="mw-page-title-main">Matthew 7:21</span> Bible verse

Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets.

<span class="mw-page-title-main">Matthew 8:2</span>

Matthew 8:2 is the second verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse begins the miracle story of Jesus cleansing a leper, the first of a series of miracles in Matthew.

<span class="mw-page-title-main">Matthew 8:4</span>

Matthew 8:4 is the fourth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse concludes the miracle story of Jesus cleansing a leper, the first of a series of miracles in Matthew.

<span class="mw-page-title-main">Matthew 8:10</span>

Matthew 8:10 is the tenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.

Matthew 9:13 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.

Matthew 12:46 is the 46th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.

Matthew 9:22 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.

<span class="mw-page-title-main">Matthew 9:18</span>

Matthew 9:18 is the 18th verse in the ninth chapter of the Gospel of Matthew in the New Testament.

<span class="mw-page-title-main">Matthew 15:23</span> Bible verse

Matthew 15:23 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

<span class="mw-page-title-main">Matthew 15:25</span> Bible verse

Matthew 15:25 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

Matthew 15:28 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

<span class="mw-page-title-main">Matthew 15:27</span> Bible verse

Matthew 15:27 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

<span class="mw-page-title-main">John the Revelator (Blind Willie Johnson song)</span> 1930 traditional American folk song

"John the Revelator" is a gospel blues call and response song. Music critic Thomas Ward describes it as "one of the most powerful songs in all of pre-war acoustic music ... [which] has been hugely influential to blues performers". American gospel-blues musician Blind Willie Johnson recorded "John the Revelator" in 1930. Subsequently, a variety of artists, including the Golden Gate Quartet, Son House, Depeche Mode, Jerry Garcia Band, The Forest Rangers, The Sword, have recorded their renditions of the song, often with variations in the verses and music.

<span class="mw-page-title-main">Exorcism of the Syrophoenician woman's daughter</span> Miracle of Jesus

The Exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus in the Gospels and is recounted in the Gospel of Mark in chapter 7 and in the Gospel of Matthew in chapter 15. In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. According to both accounts, Jesus exorcised the woman's daughter whilst travelling in the region of Tyre and Sidon, on account of the faith shown by the woman.

<span class="mw-page-title-main">Psalm 25</span> Biblical psalm

Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem.

<span class="mw-page-title-main">John 1:6</span>

John 1:6 is the sixth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.

<span class="mw-page-title-main">John 1:38</span>

John 1:38 is the 38th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.

References

  1. John MacEvilly, An Exposition of the Gospel of St. Matthew consisting of an analysis of each chapter and of a Commentary critical, exegetical, doctrinal and moral, Dublin, Gill & Son 1879.
  2. 1 2 3 "Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas".PD-icon.svg This article incorporates text from this source, which is in the public domain .
Preceded by
Matthew 15:21
Gospel of Matthew
Chapter 15
Succeeded by
Matthew 15:23