Dragons play a significant role in the legendary accounts of Meitei folklore, Meitei literature, Meitei mythology and Meitei religion (Sanamahism) of Ancient Kangleipak (Ancient Manipur), Medieval Kangleipak (Medieval Manipur) and Modern Kangleipak (Modern Manipur). [1] [2] [3]
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Meitei mythology |
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Sanamahism |
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Primordial deities |
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Saiyon Langgon |
Religious texts |
Religious Symbolism |
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Ancient Sites in Manipur |
List of figures in Meitei mythology |
Religious roles |
Religious buildings & institutions |
Religious festivals |
Lai Halaopa and its holy dances |
Sanamahism & other religions |
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Pakhangba is a primordial deity, often represented in the form of a Meitei dragon, in Meitei mythology and religion. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity in the traditional beliefs of Sanamahism in Manipur. Among the Meiteis, it is believed that the ancestor of one of the clans manifested himself as the Pakhangba.
Hiyangthang is a town in Indian state of Manipur. It is best known for the Hiyangthang Lairembi Temple, a Meitei shrine dedicated to ancient Meitei goddess Irai Leima. It is located in Imphal West district.
Laininthou Sanamahee is the Supreme Guardian God of mankind and the supreme deity of the household in Meetei religion and mythology. He originated from the ancient kingdom of Kangleipak (Manipur). He is regarded as the most popular and significant divinity of Sanamahism. He is the brother of Pakhangba and Nongshaba. He is the eldest son of Creator God Saalailel Sitapa and Leimalel Sitapee, the protector of the Universe in Meetei mythology and philosophy and Mother Earth goddess Leimarel Sidabi.
The Hiyangthang Lairembi Temple is an ancient temple of Goddess Hiyangthang Lairembi of Meitei religion (Sanamahism). The sacred building is situated on the hilltop of Heibok Ching in the Hiyangthang, Manipur. Thousands of devotees thronged at the holy site during the festival time of Lai Haraoba of Sanamahism as well as Durga Puja of Hinduism.
Irai Leima or Ireima is a goddess in Meitei mythology and religion (Sanamahism) of Ancient Kangleipak. She is the goddess and the divine female personification of water and aquatic life. She is also considered to be in charge of diseases.
Nongpok Ningthou, also known as Sovereign of the East or King of the East, is a deity in Meitei mythology and religion of Ancient Kangleipak. He is the ruling guardian deity of the eastern direction. Legend says Nongpok Ningthou and Panthoibi got united in the Nongmaiching mountains. Later, they were worshipped as the civilization giving deities in Meitei religion.
Taoroinai is a snake-like dragon in Meitei mythology and religion. It lived in the land of the Moon. According to the Shakok Lamlen, the Kangla was constructed over the navel of Taoroinai.
The Manipur State Museum is an institution displaying a collection of artistic, cultural, historical and scientific artefacts and relics in Imphal, Manipur, India. It has galleries housing materials of natural history, ethnology and archeology.
Konthoujam Tampha Lairembi or Chingphuron Konthousu is a goddess in Meitei mythology and religion (Sanamahism) of ancient Kangleipak. She was formerly a mortal being belonging to the Haorok Konthou clan. She is a consort of the sky god Salailen. Her only child is Khoriphaba.
Khamlangba, also spelt as Khamlangpa, is a deity in Meitei mythology and religion of Ancient Kangleipak. He is the God of iron, mining, metallurgy, steel manufacturing, hunting and war. His occupation is the extraction of the iron ores and the manufacture of steel. The Khamlangba Thenlon text mentions about his skills of iron metallurgy and blacksmith in ancient Kakching kingdom.
Panam Ningthou is a God in Meitei mythology and religion. He is the protector of crops, especially paddy from hailstorm and thunder. According to legends, He ignited fire for the first time by rubbing flints. He is one of the Umang Lai deities.
The Sanggai Yumpham was a fortified royal residence (citadel) of the Meitei royalties inside the Kangla Fort in Imphal. It is presently preserved as an archaeological site as well as one of the tourist attractions in the Kangla.
In Meitei mythology and religion, Kangla Sa, also spelled as Kangla Sha, is a guardian dragon lion. It has a lion's body and a dragon's head, with two horns. It is considered sacred to the Meitei heritage. It is a royal symbol of the Meitei royalties . The most remarkable statues dedicated to "Kangla Sa" stand inside the Kangla.
The ancient legend of Kadeng Thangjahanba and Tonu Laijinglembi is an epic cycle of incarnations of Meitei mythology and folklore from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Kadeng Thangjahanba, a skilled blacksmith, for the beautiful Tonu Laijinglembi.
Luwang Ningthou Punshiba, shortly known as Luwang Punshiba, is a king of the Luwang dynasty of Ancient Manipur civilization. He is best known for his long life and outstanding wisdom in Manipuri folklore and history of Manipur.
Meidingu Ura Konthouba or Wura Konthouba was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the successor of Sameirang and the predecessor of Naothingkhong. In 568 AD, he issued coins for the first time in the kingdom. During his reign, the Selloi Langmai tribes attacked the Haokap hills by trespassing into Meitei territory. The Naothingkhong Phambal Kaba describes that he uprooted the Selloi-Langmai people. His daughter was married to the King of Moirang whose descendants took the surname "Ura".
Khuyoi Tompok was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the only son and the successor of Emperor Nongda Lairen Pakhangba and Empress Laisana.
Jagoi refers to the arts of dance in Meitei culture.
Animals have significant roles in different elements of Meitei culture, including but not limited to Meitei cuisine, Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.