Misogynoir

Last updated

Misogynoir is a term referring to misogyny directed towards black women where race and gender both play a role. [1] [ self-published source? ] The term was coined by black feminist writer Moya Bailey in 2008 [2] to address misogyny directed toward black transgender [3] and cisgender women [4] in American visual and popular culture. [5] The concept of misogynoir is grounded in the theory of intersectionality, which analyzes how various social identities such as race, gender, class, age, ability, and sexual orientation interrelate in systems of oppression. [6]

Contents

Development of concept

Bailey coined the term "misogynoir" while she was a graduate student at Emory University [lower-alpha 1] to discuss misogyny toward black women in hip-hop music. [8] [9] It combines the terms "misogyny," the hatred of women, and "noir," the French word for "black," to denote what Bailey describes as the unique form of anti-black misogyny faced by black women, particularly in visual and digital culture. [4] [2] Bailey and co-author Whitney Peoples describe misogynoir as:

a combination of misogyny, 'the hatred of women', and noir, which means 'black' but also carries film and media connotations. It is the particular amalgamation of anti-Black racism and misogyny in popular media and culture that targets Black trans and cis women. [4]

The concept of misogynoir was elaborated on in a 2014 essay by Trudy of the blog "Gradient Lair", [7] and has been accepted and used by many black feminists and cultural critics, especially in the blogosphere. [10] [11] [12]

Trans women of color experience violence at a greater rate than cisgender women of color or white trans women. This transmisogyny towards black people has been characterized as"" 'transmisogynoir'"". [13] [10] The term "transmisogynoir" was created to refer to the intersection between transmisogyny and misogynoir, meaning the oppression of black trans women. Transmisogynoir comprises transphobia, misogyny, and anti-blackness. It was coined by Trudy of the womanist blog Gradient Lair. [14]

Application

Protest against misogynoir in Paris Marche contre les violences sexistes et sexuelles (49114296713).jpg
Protest against misogynoir in Paris

Though misogynoir can be perpetrated by anyone, the term most often refers to the misogyny experienced by black women at the hands of black men. As the plight of the black man in America remains at the forefront of society, black feminist work and the issues facing African-American women are erased and ignored. [15] [16] [17] In a foreword to an edition of Michele Wallace's book "Black Macho and the Myth of the Superwoman," Jamilah Lemieux writes that misogynoir "can come even from those who are black, who were raised by black women and profess to value black people." [18]

For example, the Black Lives Matter movement, created in 2012, was founded by three black women: Alicia Garza, Opal Tometi, and Patrisse Cullors. Nevertheless, this is little known throughout the wider community, and while the movement specifically states it advocates for the lives of the entire black community, protests, and activist groups invoking the #BlackLivesMatter hashtag and mission are disproportionately rallying cries for justice on behalf of African American men. Incidences where police wrongfully kill or assault black women (as well as transgender, non-binary, and gender non-conforming black people) receive significantly less attention, as evidenced by the lack of media attention surrounding the 2015 case of Officer Daniel Holtzclaw who used his authority to prey on and assault upwards of 13 black women. [19] [20]

On a broader scale, misogynoir is also characterized by the tropes projected onto black women. Some of these common stereotypes include the "Strong Black Woman" and the hypersexual "Jezebel." In her article "4 Tired Tropes That Perfectly Explain What Misogynoir Is – And How You Can Stop It", Kisiena Boom describes these common tropes and why they are damaging. [21] For example, while the "Strong Black Woman" stereotype seems to be complimentary, it ignores the racialized physical and mental trauma that black women have had to endure.

Perpetuating the idea that black women can handle anything justifies the situations African American women are forced into, such as the "Mammy" role for white families, the heteronormative head of household when black men are lost to the prison-industrial complex, and sexual abuse. This justification eliminates the need and desire to rectify the real problems. Furthermore, this trope forces black women to bury their issues and put on a "strong" face for those who expect it.

Some further applications of misogynoir can be assessed through the use of unfair and unjust assumptions of women, particularly women of color, is the practice of doctors, or other physicians, refusing certain safe practices to black women because they are believed to possess higher pain tolerance. [22]

Music

Misogynoir has been cited by scholars to address black sexual politics in hip hop music and culture at large. [23] Respectability politics is one such issue. Coined by Evelyn Brooks Higginbotham, the term "respectability politics" refers to the tactics black people employ to promote racial uplift and obtain broader access to the public sphere. [24]

Misogynoir is shown in the lyrics and videos released to promote popular songs and better publicize certain songs. In recent years, it was found that music had more sexual content than any other media outlet. [25] In hip-hop music, black women are often depicted as only being good for abuse or sex. [25] These videos and lyrics reflect the way society sees black women and their bodies. Music videos are important because they are a way to better publicize hit songs, especially on television. Television shows became significant because they aired music videos. Examples of these are BET, MTV, and VH1. [26] [27]

Intersectionality

Example of three intersection categories. Intersectionality.png
Example of three intersection categories.

Intersectionality is an analysis of different identities people can have. [17] Misogynoir is used to describe the discrimination against those who have the intersection of being Black and a woman. [28] Intersectionality has an effect on all types of human society, and the music industry is no exception. Black women have not and remain to have a smaller hold in the music industry and its many genres including Jazz, Hip Hop, R&B, Contemporary, Country, and Popular music. [29] Male and light-skinned artists dominate these genres, and are the norm for the music industry. An article of The Guardian mentions artists like Alicia Keys, Rihanna, Nicki Minaj, Mariah Carey, and Beyoncé are prominent in popular music. [30] These women challenge the norm of male domination in the music industry, but do not challenge the tendency towards light-skinned artists as they are ones themselves. Adding a layer of intersection makes it more challenging for Black women to rise up. The Rap industry consists mostly of male artists who face less criticism than Black female artists. [31] [ better source needed ] Many Black women artists have come forward with accounts of being sexually abused by DJ Tim Westwood, and allegations were formed in May 2022. [32] A popular figure in the Black music industry, Westwood was able to get away with the alleged abuse due to the stifling of Black women's voices in the industry. [32]

Hip hop

The cultural modes of hip-hop are part of the Black cultural ethos and can be read as markers of Black ways of being. Hip-hop was and continues to be a culture that cannot disassociate from the complexity that defines the Black experience in America. The music and culture of hip-hop were once an organic stylization and artistic expression for Black people at the margins of society. However, nowadays, certain elements of the hip-hop culture, namely, the violent, criminal, and hyper-sexualized expressions of Black people, are the only form of the genre to be mass-produced. [33] The reality TV program Love and Hip Hop New York is the example of showing the biases created by hip hop against Black people. This program is targeted at youth culture and broadcast on networks, so it functions as a "powerful source of socialization and ideological domination" through the representations and values conveyed by the program. It perpetuates stereotypes of people of color through the narrow lens of black masculinity and femininity. [33]

Black women in hip-hop videos

Regardless of opportunities for diverse media representation, studies indicate that women in the videos of male artists, especially hip-hop or rap videos, are often portrayed as sexual and submissive; typically, multiple women are shown in provocative poses and revealing clothing and vying for the attention of the male artist or artists and their entourage. Feature videos by female artists similarly present women in subservient or oversexualized roles compared to the videos of male artists. [34] The media and entertainment industries practice an "otherness" standard as it regards young black female artists; compared to white female artists of a similar age, the marketing of mainstream black artists is hypersexualized. Their sexual attractiveness and the exotic otherness of black women are emphasized more than their actual talent. [34]

Representation

Due to the growing and changing ideas of the norm, Black women have been able to rise in importance and popularity in the music industry. Artists like Megan Thee Stallion and Flo Milli have become icons in the rap industry. [31] These artists have become people of empowerment for young black girls and show the growing representation in the music industry. Music videos are a way to listen to and watch artists perform online. While they further representation for Black women, they also emphasize their sexuality and often include stereotypical "Black behavior." [35] The growing representation of Black women began in the 1990s with the Hip Hop genre due to Black males growing in popularity around that time. [35] Christina Wheeler is a prominent Black woman in the music industry and has voiced her and other artists' struggles in gaining respect and popularity. [36] She voices that the amount of representation will grow if more Black women were involved in not only performing but producing and working "behind the stage" as well. [36] The Country genre of music, dominated by White artists and less by males, has also begun to show signs of Black women representation. [29]

Mass media

Mass media is a system that constructs a sense of reality through the transmission of news, advertising, and entertainment. Because the mass media operates as a system, its construction of reality is not arbitrary. It has observable operating patterns characterized by a simultaneous process of self and external reference. Mass media creates and disseminates information based on information it previously made (self-reference) and the context within which it is situated (external reference). In the case of Love and Hip Hop New York, for example, the self-reference that the show draws upon are storylines in previous episodes (meant to keep viewers engaged with the cast) and externally, the show draws upon dominBlacknesscterizations of Blackness in the media, popular trends in hip-hop, and the social, political, and economic circumstances of Black people in the contemporary moment. The mass media obfuscates this extensive history by narrowing the diversity in hip-hop culture to stereotypical representations of Black people—namely, that they are violent, greedy, and sexually irresponsible. Because of mass media, it is said that hip-hop culture has been commoditized and reduced to the perpetuation of representations of people of color that have long been deemed problematic. [33] Advances in technology connected to the World Wide Web have provided access to a variety of web-based media resources, and the popularity of music videos and the mainstreaming of hip-hop music and African-American music artists have also increased the variety of personalities we see. The number of opportunities to see a wide variety of figures is increasing. Nevertheless, stereotypical images of African Americans persist. [34]

Media socialization

Media socialization is an important factor that influences how youth come to acquire fixed or stereotypical self-representations and other representations. [34] In the development and socialization of African American youth, it is a time where emotional and cognitive maturity is racing to catch up with the rapid pace of physical and hormonal changes. For African American girls, pubertal onset, including breast development and menarche, typically occurs about a year before their white counterparts. Early-onset puberty complicates African American youth's understanding of gender roles and self-perceptions. Thus, for many black youth, early-onset puberty may cause others to respond to their adult-like appearance in ways that do not match their cognitive capacities or how they perceive themselves. In adolescence, youth openly nurse an emergent identity, wrestle with contradictory messages, and may experience shifts in their primary influence groups, which often include parents, peers, and siblings. [34] During adolescence, black girls, like their peers, experience a surge in physical growth. However, the physical maturation of black girls often out-paces their same-gender peers. For many black girls, the metamorphosis involves pronounced physical features—fuller hips, rounded breasts and buttocks, and increased height that draws the attention of male peers and some adult men. Still children, some adolescent girls are unable or uncertain about how to manage the increased and different attention they are receiving. They must face challenges associated with puberty and negative perceptions about black women. African American young women receive messages about body image and self-esteem that are framed by the reality that beauty standards and roles traditionally relegated to white women do not apply to them. Modern images of beauty evolved from the historical ideals of womanhood; women are envisioned as white, meek, quiet, and slim. Black women are more likely to resist mainstream messages of beauty and instead rely on their cultural group's standards of beauty or, more recently, the hip-hop aesthetic, and they are passing these perspectives on to their children. [34]

Media

Serena Williams spoke with British "Vogue" [37] about how she was, "underpaid (and) undervalued." [38] Williams has been vocal about her treatment as a professional athlete in tennis. During the U.S. Open final in 2018, Williams was penalized for several things she challenged, including breaking her racket at the end of the fifth game against Naomi Osaka. This led to acting umpire Carlos Ramos giving Williams her second violation of the game. She was also accused of cheating and penalized, and when she asked for an apology, she did not receive one. [39] She then asked for the tournament referee to weigh in. Her position was that male players had displayed similar actions and had often gone unpenalized, calling Ramos a "thief." Billie Jean King commended Williams for standing up via Twitter [40] in a post.

It was partly due to this situation that Naomi Osaka rose to fame. Osaka was painted as a victim of Williams's actions in this game. The media painted Williams as an angry Black woman and erased Osaka's Blackness to enhance their perception of Williams as an aggressor in this situation. This is seen in a caricature published in the Australian Herald that depicts Williams with enhanced Black features, similar to Jim Crow caricatures in the twentieth century, whereas Osaka is portrayed with lighter skin and straight hair, making her seem more "innocent" to the public, through the erasure of her Blackness. [39] [41]

Commenting on the 2021 television interview "Oprah with Meghan and Harry," Bailey asserts that misogynoir negatively impacts all Black women, regardless of skin color, wealth, class privilege, or their willingness to uphold the institutions that perpetuate misogynoir. [42]

Responses

Kimberlé Crenshaw (who coined the term intersectionality ) created the #SayHerName campaign. Her goals have been to spread awareness to black women who have been killed by excessive police force. When she facilitates her symposiums, she mentions well-known victims of police brutality, who include Freddie Gray and Trayvon Martin. However, when she mentions Natasha McKenna and Aura Rosser, these women are almost unheard of. [43]

Crenshaw has also partnered with the WNBA to further the goal of #SayHerName. On July 25, 2020, players wore jerseys with Breonna Taylor 's name to spread awareness. [44] Crenshaw provided the WNBA with a repository of female victims. This allowed for players to wear various names they felt more connected to. [45] Crenshaw was able to provide these names through her co-founded organization, the African American Policy Forum.

The documentary "Say Her Name: The Life And Death Of Sandra Bland" acknowledges black women who are overlooked in police brutality and utilizes the #SayHerName tagline. [46]

See also

Notes

  1. ↑ Bailey first used the term in a 2010 essay for the blog "Crunk Feminist Collective" titled "They Aren't Talking About Me...". [7]

Related Research Articles

<span class="mw-page-title-main">Intersectionality</span> Theory of discrimination

Intersectionality is a feminist analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, height, age, weight, species and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing. However, little good-quality quantitative research has been done to support or undermine the practical uses of intersectionality.

Black feminism, also known as Afro-feminism chiefly outside the United States, is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism also acknowledges the additional marginalization faced by black women due to their social identity.

<span class="mw-page-title-main">Video vixen</span> Female models who appear in hip hop music videos and performances

A video vixen is a female model who appears in hip hop-oriented music videos. From the 1990s to the early 2010s, the video vixen image was a staple in popular music, particularly within the genre of hip hop. The video vixen first came around in the late 1980s when the hip-hop culture began to emerge into its own lifestyle, although was most popular in American popular culture during the 1990s and 2000s. Many video vixens are aspiring actors, singers, dancers, or professional models. Artists and vixens have been criticized for allegedly contributing to the social degradation of black women. Latinas are also degraded and hyper-sexualized in hip hop music videos because they are seen as objects of sexual desire in rap music videos.

Sexualization is the emphasis of the sexual nature of a behavior or person. Sexualization is linked to sexual objectification, treating a person solely as an object of sexual desire. According to the American Psychological Association, sexualization occurs when "individuals are regarded as sex objects and evaluated in terms of their physical characteristics and sexiness." "In study after study, findings have indicated that women more often than men are portrayed in a sexual manner and are objectified. In addition, a narrow standard of physical beauty is heavily emphasized. These are the models of femininity presented for young girls to study and emulate."

<span class="mw-page-title-main">Stereotypes of African Americans</span> Generalizations and stereotypes linked to racism against African Americans

Stereotypes of African Americans are misleading beliefs about the culture of people with partial or total ancestry from any black racial groups of Africa whose ancestors resided in the United States since before 1865, largely connected to the racism and the discrimination to which African Americans are subjected. These beliefs date back to the slavery of black people during the colonial era and they have evolved within American society.

Chickenhead is an American English slang term that is typically used in a derogatory manner toward women. The term mocks the motion of the head while performing oral sex on a man, but contains social characteristics and cultural relevance as well, and is frequently heard in popular hip hop music. More recent uses of the term have seen it taken back by hip hop feminists and entertainers as a symbol of sexuality and power. "Chickenhead" is also a term used in overseas sex trafficking for individuals that facilitate and monitor a person's transition into sex work.

<span class="mw-page-title-main">Sexuality in music videos</span>

Sexuality in music videos has been evident since the 1980s.

Misogyny in rap music refers to lyrics, videos, or other aspects of rap music that support, glorify, justify, or normalize the objectification, exploitation, or victimization of women. It is an ideology that portrays women as objects for men's ownership, use, or abuse. It diminishes women to expendable beings. It can range from innuendoes to stereotypical characterizations and defamations.

The representation of African Americans in speech, writing, still or moving pictures has been a major concern in mainstream American culture and a component of media bias in the United States.

Examples of misogyny exist in many published forms, within multiple cultures and well-observed works. Technological advances in the modern era have contributed proficient means to media and marketing to the resultant mass media in the 21st century. The merging of misogyny and mass media has made numerous examples where studies have concluded correlations between misogynous messages, both obvious and subliminal. Corresponding physical appearance of violence and hateful conduct may be seen relative to exposure.

Internalized sexism is a form of sexist behavior and attitudes enacted by women toward themselves or other women and girls. Internalized sexism is a form of internalized oppression, which "consists of oppressive practices that continue to make the rounds even when members of the oppressor group are not present." Internalized sexism can have a range of effects on women and girls such as problems with mental health and body image. Modes of internalization of sexism include early childhood inculturation and consumption of media, while language can also moderate power imbalances between groups and perpetuate internalized sexism.

The angry black woman stereotype is a racial trope in American society and media that portrays Black American women as inherently ill-mannered and ill-tempered.

Hip hop feminism is a sub-set of black feminism that centers on intersectional subject positions involving race and gender in a way that acknowledges the contradictions in being a black feminist, such as black women's enjoyment in hip hop music and culture, rather than simply focusing on the victimization of black women in hip hop culture due to interlocking systems of oppressions involving race, class, and gender.

In hip hop, the term mami refers to an attractive Latina woman, typically of Puerto Rican or Dominican descent. There is also the emergence of the mami video vixen, who is the glamorized, hyper-sexualized version of an attractive Latina woman that is seen in rap videos. The image of mami that is the most popular in rap culture is the butta pecan mami, a term coined by Raquel Z. Rivera, which refers to a Latina woman who has light golden colored skin and "good" (European-type) hair.

Feminist activism in hip hop is a feminist movement based by hip hop artists. The activism movement involves doing work in graffiti, break dancing, and hip hop music. Hip hop has a history of being a genre that sexually objectifies and disrespects women ranging from the usage of video vixens to explicit rap lyrics. Within the subcultures of graffiti and breakdancing, sexism is more evident through the lack of representation of women participants. In a genre notorious for its sexualization of women, feminist groups and individual artists who identify as feminists have sought to change the perception and commodification of women in hip hop. This is also rooted in cultural implications of misogyny in rap music.

Moya Bailey is an African-American feminist scholar, writer, and activist. She is noted for coining the term misogynoir, which denotes what Bailey describes as the unique combination of misogyny and anti-black racism experienced by black women. Bailey is an associate professor at Northwestern University.

Raunch aesthetics is a term in feminist theory which describes the ways in which women in hip hop express their sexuality through the performance of lyrics, choreography, and staging. These aesthetics are performed by artists such as Rihanna, Beyoncé, Ciara, Nicki Minaj, Megan Thee Stallion and Miley Cyrus with the intention to embrace and take control over their own bodies and sexual identities through verbal and physical expression.

The lack of respect that black women received in the music industry gave rise to hip-hop feminism, as singers such as Monie Love brought attention to the differences in acknowledgment that exist even for equal talent. The movement tackles problems arising from deindustrialization, racial wealth disparities, and conservative backlash. It was molded by the social environment of the 1980s and 1990s. Me'Shell Ndegeocello an American rapper, singer and bassist and Angie Stone a singer are two artists that have shaped the conversation. Hip-hop feminism goes beyond gender issues to support the rights of women, African Americans, and LGBTQ people. Prominent figure in the genre Queen Latifah used "the politics of respectability" to promote women's rights and racial empowerment. Ndegeocello is one of the rising queer feminists of color who brings a nuanced viewpoint to problems like abortion and unjust beauty standards. Changes in perspectives are reflected in the transition from male-dominated hip-hop to women-centered hip-hop soul, which allows for a diversity of narratives within black communities. The Grammy-winning song "U.N.I.T.Y." by Queen Latifah was a historic moment that validated the powerful voice of black women in a male-dominated field and sparked discussions about domestic abuse and the commodification of black women's sexuality.

The Strong Black Woman schema, as defined by scholars, is an archetype of how the ideal Black woman should act. This has been characterized by three components: emotional restraint, independence, and caretaking. Strong Black women must hold back their emotions to avoid appearing weak, portray themselves as strong and independent while being responsible for the problems of others, and take care of those problems as if they were their own. Stemming from stereotypes of enslaved Black women, the schema grew from the intersectional oppression Black women face from society's expectations. The notion that as women, they must uphold feminine standards, but as Black women, they must balance that with the responsibility of being emotionally and physically strong; this is also known as intersectionality. Some examples of idealized Strong Black Women in today's society include Michelle Obama, Oprah, Beyonce, and Serena Williams. These women's attributes are placed on a pedestal as the standard for how Strong Black Women can achieve great success in our society. While these women have overcome the odds of those set for Black women centuries ago from slavery to the suffrage movement, they are the exception and not the rule in most cases. Black women are not all offered the same opportunities but are still held to the same standard of being almost indestructible. That is why the Strong Black Woman is considered a schema, because schemas are malleable and therefore are ever changing as society's expectations of womanhood and strength evolve.

<span class="mw-page-title-main">Kyra Gaunt</span> American ethnomusicologist, activist and academic

Kyra Danielle Gaunt is an African American ethnomusicologist, Black girlhood studies advocate, social media researcher, feminist performance artist, and professor at the University at Albany in New York State. Gaunt's research focuses on the hidden musicianship of black girls' musical play at the intersections of race, racism, gender, heterosexism, misogynoir, age, and the kinetic-orality of the female body in the age of hip-hop. Her current research focuses on "the unintended consequences of gender, race, and technology from YouTube to Wikipedia."

References

  1. ↑ JAN Trust (March 31, 2021). "What is Misogynoir?". JAN Trust. Retrieved September 15, 2023.
  2. 1 2 Bailey, Moya (2021a). Misogynoir Transformed: Black Women's Digital Resistance. New York University Press. p. 1. doi:10.18574/nyu/9781479803392.001.0001. ISBN   978-1-4798-6510-9. S2CID   250104226.
  3. ↑ Bailey (2021a), p. 29: "My project troubles the assumed heteronormativity of the category 'Black women' in other texts by speaking specifically to the realities of queer and trans women's lives and production."
  4. 1 2 3 Marez, Curtis (2019). University Babylon: Film and Race Politics on Campus. Oakland: University of California Press. p. 161. ISBN   978-0-520-30457-4.
  5. ↑ Anyangwe, Eliza (October 5, 2015). "Misogynoir: where racism and sexism meet". The Guardian. Retrieved October 7, 2016.
  6. ↑ David, Gabrielle (March 4, 2022). "Tackling Misogynoir & Intersectionality". 2Leaf Press (old). Retrieved January 17, 2023.
  7. 1 2 Marez (2019), Note 37, p. 214.
  8. ↑ Mary (April 30, 2014). "Word of the Day: Misogynoir". Meta-activism.org. Archived from the original on July 14, 2014.
  9. ↑ Bailey, Moya Zakia (2013). Race, Region, and Gender in Early Emory School of Medicine Yearbooks (PDF) (doctoral thesis). Emory University. p. 26.
  10. 1 2 Bristol, Keir (May 27, 2014). "On Moya Bailey, Misogynoir, and Why Both Are Important". The Visibility Project. Archived from the original on November 15, 2014.
  11. ↑ McDonald, Soraya Nadia (April 3, 2014). "Anita Hill: 'We can evolve.' But the same questions are being asked" . The Washington Post. Retrieved June 25, 2014.
  12. ↑ Macias, Kelly (2015). "'Sisters in the Collective Struggle': Sounds of Silence and Reflections on the Unspoken Assault on Black Females in Modern America" (PDF). Cultural Studies ↔ Critical Methodologies. 15 (4): 260–264. doi:10.1177/1532708615578415. S2CID   145337505 – via Academia.edu.
  13. ↑ Wodda, Aimee; Panfil, Vanessa R. (2015). "'Don't Talk to Me About Deception': The Necessary Erosion of the Trans* Panic Defense" (PDF). Albany Law Review. 78 (3): 931.
  14. ↑ "Black Trans Women and Black Trans Femmes: Leading & Living Fiercely". Transgender Law Center. Retrieved January 17, 2023.
  15. ↑ Coles, Stewart M. (July 2020). "Black Women Often Ignored by Social Justice Movements". www.apa.org. Retrieved November 22, 2023.
  16. ↑ Hooks, Bell; Wallace, Michele; Hacker, Andrew; Taylor, Jared; Bell, Derrick; Reed, Ishmael; Hare, Nathan; Williams, Rita; Caruso, Cecilia; Nightingale, Carl H.; Sleeper, Jim; Washington, Elsie B.; Webster, Yehudi; Tollett, Kenneth S.; Brown, Cecil (1995). "The Crisis of African American Gender Relations". Transition (66): 91–175. doi:10.2307/2935286. ISSN   0041-1191.
  17. 1 2 Coaston, Jane (May 20, 2019). "The intersectionality wars". Vox. Retrieved November 22, 2023.
  18. ↑ Wallace, Michele (2015). "Foreword by Jamilah Lemieux". Black Macho and the Myth of the Superwoman. London: Verso Books. ISBN   978-1-78168-823-6.
  19. ↑ Murphy, Sean; Causey, Adam Kealoha (August 23, 2017). "Secret hearings held in ex-Oklahoma City cop's rape case". APNews.com. Associated Press.
  20. ↑ Redden, Molly (March 8, 2016). "Daniel Holtzclaw: Lawsuit claims police 'covered up' sexual assault complaint". The Guardian.
  21. ↑ Boom, Kesiena (August 3, 2015). "4 Tired Tropes That Perfectly Explain What Misogynoir Is – And How You Can Stop It". Everyday Feminism.
  22. ↑ Latifi, Fortesa (July 26, 2021). "The Pain Gap: Why Women's Pain Is Undertreated". HealthyWomen. Retrieved September 15, 2023.
  23. ↑ Durham, Aisha; Cooper, Brittney; Morris, Susana (2013). "The Stage Hip-Hop Feminism Built: A New Directions Essay". Signs. 38 (3): 721–737. doi:10.1086/668843. JSTOR   668843. S2CID   146469213.
  24. ↑ Harris, Paisley (2003). "Gatekeeping and Remaking: The Politics of Respectability in African American Women's History and Black Feminism". Journal of Women's History. 15 (1): 212–220. doi:10.1353/jowh.2003.0025. S2CID   143349011.
  25. 1 2 Cundiff, Gretchen (2013). "The influence of rap/hip-hop music: A mixed method analysis on audience perceptions of Misogynistic lyrics and the issue of domestic violence" (PDF). The Elon Journal of Undergraduate Research in Communications. 4 (1). OCLC   812173298.
  26. ↑ Weitzer, Ronald (2009). "Misogyny in Rap Music: A Content Analysis of Prevalence and Meanings". Men and Masculinities. 12: 3–29. doi:10.1177/1097184X08327696. S2CID   145060286.
  27. ↑ Easterling, Michael (2006). U.N.I.T.Y. Addressing Misogyny and Transcending the Sista-Ho Dichotomy in Hip Hop Culture (master's thesis). Brigham Young University. hdl:1877/etd8711.
  28. ↑ Rodriguez, Analiz (2021). "Misogynoir". Journal of Graduate Medical Education. 13 (6): 795–796. doi: 10.4300/jgme-d-21-00699.1 . ISSN   1949-8357. PMC   8672849 . PMID   35070091.
  29. 1 2 Rodman, Sarah (February 17, 2021). "Black, Female and Carving Out Their Own Path in Country Music" . The New York Times. ISSN   0362-4331 . Retrieved December 6, 2022.
  30. ↑ Jones, Ellen E. (July 13, 2019). "Why do light-skinned women dominate the pop charts?". The Guardian. Retrieved December 6, 2022.
  31. 1 2 Ratner, Kate (April 13, 2022). "Underrepresented and Undervalued: Misogyny and Colorism in the Rap Industry". 34st.com. Retrieved December 6, 2022.
  32. 1 2 Kambasha, Michelle (May 2, 2022). "Finally Black women are finding their voice against abuse in the music industry". The Guardian. Retrieved December 6, 2022.
  33. 1 2 3 Edwards, Erica B. (2016). "'It's Irrelevant to Me!' Young Black Women Talk Back to VH1's "Love and Hip Hop New York"". Journal of Black Studies. 47 (3): 273–292. doi:10.1177/0021934715627124. ISSN   0021-9347. S2CID   147226737 – via ResearchGate.
  34. 1 2 3 4 5 6 Adams-Bass, Valerie N.; Bentley-Edwards, Keisha L.; Stevenson, Howard C. (2014). "That's Not Me I See on TV . . . : African American Youth Interpret Media Images of Black Females". Women, Gender, and Families of Color. 2 (1): 79–100. doi:10.5406/womgenfamcol.2.1.0079. ISSN   2326-0939. JSTOR   10.5406/womgenfamcol.2.1.0079. S2CID   144343389.
  35. 1 2 Emerson, Rana A. (2002). "'Where My Girls At?': Negotiating Black Womanhood in Music Videos". Gender and Society. 16 (1): 115–135. doi:10.1177/0891243202016001007. ISSN   0891-2432. JSTOR   3081879. S2CID   35432829 – via ResearchGate.
  36. 1 2 Wheeler, Christina (December 2010). "Christina Wheeler: "Adventures on the Pink Side of the Moon"". Leonardo Music Journal. 20: 106. doi:10.1162/lmj_a_00036. ISSN   0961-1215. S2CID   57562629.
  37. ↑ Maitland, Hailey (October 5, 2020). "'Tennis Is A Small Play In The Whole Scheme Of Things': Serena Williams Is Just Getting Started". British Vogue. Retrieved November 19, 2020.
  38. ↑ Elks, Sonia (October 6, 2020). "Black women 'underpaid, undervalued' in tennis - Serena Williams". News.trust.org. Thomson Reuters Foundation. Retrieved November 19, 2020.
  39. 1 2 Razack, Sabrina; Joseph, Janelle (2021). "Misogynoir in women's sport media: race, nation, and diaspora in the representation of Naomi Osaka". Media, Culture & Society. 43 (2): 291–308. doi:10.1177/0163443720960919. ISSN   0163-4437. S2CID   225126237.
  40. ↑ "Twitter Embed". platform.twitter.com. Retrieved November 19, 2020.
  41. ↑ Bailey, Moya; Trudy (2018). "On misogynoir: citation, erasure, and plagiarism". Feminist Media Studies. 18 (4): 762–768. doi:10.1080/14680777.2018.1447395. ISSN   1468-0777. S2CID   148734268.
  42. ↑ Bailey, Moya (March 10, 2021b). "Misogynoir Nearly Killed Meghan Markle". Bitch Media. Retrieved March 24, 2021.
  43. ↑ Khaleeli, Homa (May 30, 2016). "#SayHerName: why Kimberlé Crenshaw is fighting for forgotten women". The Guardian. Retrieved November 12, 2020.
  44. ↑ Hurd, Sean (August 7, 2020). "The WNBA is determined to keep Saying Her Name". Andscape . Retrieved November 12, 2020.
  45. ↑ "Twitter Embed". platform.twitter.com. Archived from the original on November 12, 2020.
  46. ↑ Mention, Bry'onna (November 3, 2022). "Family Of Bullied Fifth Grader Who Died By Suicide Sues School". Essence. Retrieved November 5, 2022.

Further reading

Wiktionary-logo-en-v2.svg The dictionary definition of misogynoir at Wiktionary

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.