Mujra

Last updated

Tawaif Mah Laqa Bai dancing in court Mah Laqa Bai dancing.jpg
Tawaif Mah Laqa Bai dancing in court

Mujra is a dance performance by women in a format that emerged during Mughal rule in India, where the elite class and local rulers like the nawabs of the Indian society (often connected to the Mughal emperor's court) used to frequent tawaifs (courtesans) for their entertainment.

Contents

Background and history

It combines elements of the Indian classical Kathak dance with Hindustani classical music including thumris and ghazals. It also includes poems from other Mughal periods like the emperors from Akbar to Bahadur Shah Zafar's ruling periods. [1] Mujra was traditionally performed at mehfils and in special houses called kothas. During Mughal rule in the subcontinent, in places such as Delhi, Lucknow, Jaipur, the tradition of performing mujra was a family art and often passed down from mother to daughter. These courtesans or tawaifs had some power and prestige due to their access to the elite class and some of them came to be known as authorities on culture. Some noble families would send their sons to them to learn etiquette and the art of conversation from them. [2] They were sometimes called Nautch girls which included dancers, singers and playmates of their patron nawabs. [2]

In Lahore, Mughal empire's Heera Mandi neighbourhood, the profession was a cross between art and exotic dance, with the performers often serving as courtesans amongst Mughal royalty or wealthy patrons. "The wealthy even sent their sons to the salons of tawaifs, high-class courtesans that have been likened to Japanese geishas, to study etiquette." [3] [2]

Mujra dance consolidates elements of classical Kathak dance with local music, including thumris and ghazals. It also incorporates poetry from the Mughal era. True mujra is elegant, sophisticated and artistic, presented with taste and elegance. In the past, tawaifs would also be invited to perform mujra on important occasions such as marriage or the birth of a male heir.During the British colonial period, some tawaifs became prostitute and some prostitutes also called their erotic dances mujra dance. Mujra dance gradually became associated with prostitution. [4] [5]

As a musical genre, mujras historically reconstruct an aesthetic culture of sixteenth-to-nineteenth-century South Asia in which heightened musical and dance entertainment afforded a medium for exchange between one woman and many men — what ethnomusicologist Regula Qureshi calls, "an asymmetry of power that is tempered with gentility." [6]

Present day

Modern Mujra dancers perform at events like weddings, birthday and bachelor parties in countries where traditional Mughal culture is prevalent, such as Pakistan. To a lesser extent, dancers in Pakistan often perform a modern form of mujra along with popular local music. [7] [2]

In 2005, when dance bars were closed across Maharashtra state, many former bar girls moved to 'Congress House' near Kennedy Bridge on Grant Road area in Mumbai, the city's oldest hub for mujra, and started performing mujra there. The women are trained in mujra in Agra of India and Lahore and Karachi of Pakistan. Dawn newspaper, Karachi, describes Lahore's Heera Mandi area as, "Pakistan's oldest red light district was for centuries, a hub of traditional erotic dancers, musicians and prostitutes." [3]

In many areas of the Indian subcontinent, they are called by different names for example they are called tawaifs in North India and Pakistan (in Hindi and Urdu-speaking areas), baijis in Bengal, and naikins in Goa. [2]

Most women hope for an international dance career or South Asian dance career at a film studio.

Mujra in the Marathi, Urdu and Hindi languages means:

Mujra has been depicted in Bollywood films like Mehndi (1958), Mughal-e-Azam (1960), Pakeezah (1972), Umrao Jaan (1981), Zindagi Ya Toofan (1958) and Devdas (1955), or in other films that show the past Mughal rule and its culture. The dance is upscaled and taught with more dance choreography to make the female dancer more fluent in her moves and to be more artistic and feminine. The women are usually the center of the public eye and can dance and entertain the audience for a long time.

In Pakistan's Lollywood films like Anjuman (1970), one can see many mujra dances being performed before the movie is over [8] while in Pakistani dramas such as Deewar-e-Shab (2019) and Umrao Jaan Ada (2003), there were also several Mujra performances.

A documentary about mujra dancers called Showgirls of Pakistan was released globally in 2021. It is a feature-length documentary directed by Pakistani film maker Saad Khan. [9]

See also

Further reading

Related Research Articles

<span class="mw-page-title-main">Thumri</span> Vocal style in Indian music

Thumri is a vocal genre or style of Indian music. The term "thumri" is derived from the Hindi verb thumuknaa, which means "to walk with a dancing gait in such a way that the ankle-bells tinkle." The form is, thus, connected with dance, dramatic gestures, mild eroticism, evocative love poetry and folk songs, especially from Uttar Pradesh, though there are regional variations.

<i>Kathak</i> Indian classical dance form originated in North India

Kathak is one of the eight major forms of Indian classical dance. Its origin is attributed to the traveling bards in ancient northern India known as Kathakar ("storyteller"), who communicated stories from the Hindu epics and mythology through dance, songs and music. Its name derives from the Sanskrit word katha which means "story", and kathakar which means "the one who tells a story", or "to do with stories".

<i>Tawaif</i> Historical term for courtesans in India

A tawaif was a highly successful courtesan, dancing girl or female entertainer who catered to the nobility of the Indian subcontinent, particularly during the Mughal era. Many tawaifs were forced to go into prostitution due to a lack of opportunities by the time of the British Raj.

<i>Umrao Jaan</i> (1981 film) 1981 Indian musical film by Muzaffar Ali

Umrao Jaan is a 1981 Indian period musical drama film directed by Muzaffar Ali and starring Rekha as the eponymous character. Based on the 1905 Urdu novel Umrao Jaan Ada, the film tells the story of a Lucknow tawaif and poet, and her rise to fame.

Heera Mandi, is a neighbourhood and bazaar located in the Walled City of Lahore. It is specifically known as the red light district of Lahore, Pakistan.

<span class="mw-page-title-main">Nautch</span> Popular court dance in royal India

The nautch was a popular court dance performed by girls in later Mughal and colonial India. The word "nautch" was a British corruption of Nachna, the Hindi verb to dance. The culture of the performing art of the nautch rose to prominence during the later period of Mughal Empire and the rule of the East India Company.

Kumudini Lakhia is an Indian Kathak dancer and choreographer based in Ahmedabad, Gujarat, where she founded Kadamb School of Dance and Music, an institute of Indian dance and music in 1967.

<i>Umrao Jaan</i> (2006 film) 2006 Indian film by J. P. Dutta

Umrao Jaan is a 2006 Indian period musical romantic drama film produced and directed by J. P. Dutta, based on the Urdu novel Umrao Jaan Ada and is about the famous Tawaif of the title. Aishwarya Rai stars in the lead role along with Abhishek Bachchan, Shabana Azmi, Sunil Shetty, Divya Dutta, Himani Shivpuri and Kulbhushan Kharbanda in supporting roles.

Mirza Muhammad Hadi Ruswa was an Indian Urdu poet and writer of fiction, plays, and treatises. He served on the Nawab of Awadh's advisory board on language matters for many years. He spoke many languages including Urdu, Greek, and English.

<span class="mw-page-title-main">Gauhar Jaan</span> Indian singer and dancer

Gauhar Jaan was an Indian singer and dancer from Kolkata. She was one of the first performers to record music on 78 rpm records in India, which was later released by the Gramophone Company of India and resulted in her being known as "the Gramophone girl" and "the first recording superstar of India". Having recorded more than 600 songs in more than ten languages between 1902 and 1920, Jaan is credited with popularising Hindustani classical music such as thumri, dadra, kajri, and tarana during the period.

Umrao Jaan Ada is an Urdu novel by Mirza Hadi Ruswa (1857–1931), first published in 1899. It is considered the first Urdu novel by many and tells the story of a tawaif and poet by the same name from 19th century Lucknow, as recounted by her to the author.

The Muslim social is a film genre in Bollywood that portrays Islamic culture in India. It flourished in the 1950s and 1960s and lasted till the early 1980s. Muslim socials are divided into two categories: "classic Muslim socials" that explore nawabi culture and focus on upper class or elite Muslim families, and "new wave Muslim socials" that portray middle class Muslim families who experience economic problems, discrimination and communal violence. Muslim socials often include ghazals, qawwalis, Urdu poetry and expressions, and musical forms commonly associated with Islamic culture. However, lately the label has also been criticized for cultural ghettoization of minority cinema. Director M.S. Sathyu who made Garam Hava (1973), called it "a skewed way to look at cinema. When there is no Hindu social or Christian social, how can there be a Muslim social".

<span class="mw-page-title-main">Mah Laqa Bai</span> Indian poet

Mah Laqa Bai, born Chanda Bai, and sometimes referred to as Mah Laqa Chanda, was an Indian 18th century Urdu poet, courtesan (tawaif) and philanthropist based in Hyderabad. In 1824, she became the first female poet to have a diwan of her work, a compilation of Urdu Ghazals named Gulzar-e-Mahlaqa, published posthumously. She lived in a period when Dakhini was making its transition into the highly Persianized Urdu. Her literary contributions provide insight into such linguistic transformations in southern India.

<i>Umrao Jaan Ada</i> (film) 1972 Pakistani musical drama film

Umrao Jaan Ada is a 1972 Pakistani musical romantic drama film loosely based on the novel of the same name by Mirza Hadi Ruswa and directed by Hassan Tariq with lyrics and screenplay by Saifuddin Saif. Rani played the title role in the film opposite Shahid while Nayyar Sultana, Zmurrud, Aasia, Rangeela and Allauddin appeared in supporting roles. It revolves around the entire life journey of a tawaif from Lucknow and her tragic romance with a Nawab. The film was a golden jubilee hit at the Box office. Lok Virsa Museum screened the film in 2017 as part of special showcase of the feature films in the country.

"In Ankhon Ki Masti Ke" is an Urdu song from the Indian film Umrao Jaan (1981). The music to this song was composed by Khayyam, the lyrics written by Shahryar, and sung by Asha Bhosle.

Hassan Tariq was a Pakistani film director, film producer and screenwriter who was famous for making films like Anjuman, Kaneez, Baharo Phool Barsao and Devar Bhabi.

Niggo was a popular traditional Pakistan dancer and film actress. She mainly worked on Punjabi and Urdu films in the 60s.

<i>Showgirls of Pakistan</i> 2020 film

Showgirls of Pakistan is a 2020 documentary film by Lahore-born filmmaker Saad Khan, about the commercial Mujra industry of Pakistan.

<i>Umrao Jaan Ada</i> (TV series) Pakistani TV series or programme

Umrao Jaan Ada is a Pakistani television series based on Mirza Hadi Ruswa's novel Umrao Jaan Ada. It is directed by Raana Sheikh and first aired on Geo Entertainment. Aamina Bano played the title role of Umrao Jaan. The supporting cast features actors Bushra Ansari, Faisal Qureshi, Imran Abbas, Humayun Saeed and Mehmood Aslam in prominent roles. Made with a heavy production budget, it is one of the expensive television series made in Pakistan. The series depicts the tawaif of Lucknow during the mid-nineteenth century. It was a pioneer portrayal of extramarital sex after Zia's era. Due to having several mujra performances as well, the series was termed as too bold at that time.

Gulzar Begum, also known as Tamancha Jan was a Pakistani folk singer. She was known as The Singing Siren and The Nightingale of Lahore. She was a popular playback singer of 1930s and 1940s in Cinema of India.

References

  1. Sanjoy Hazarika (6 October 1985). "THE RICHES OF MOGUL INDIA BRING A DYNASTY TO LIFE". The New York Times. Retrieved 3 October 2019.
  2. 1 2 3 4 5 Soumya Rao (15 May 2019). "Mughal-era courtesans are the unsung heroes of India's freedom struggle". Quartz India . Retrieved 3 October 2019.
  3. 1 2 'How Facebook is killing Lahore's Heera Mandi' on Dawn (newspaper) Published 23 August 2016, Retrieved 2 October 2019
  4. The History of Mujra Dancing in Pakistan. Desi Blitz.
  5. Mujra: A Misunderstood Concept. esamskriti.com
  6. "The Mujra and the Modern South Asian Imaginary".
  7. John Caldwell, University of North Carolina at Chapel Hill, , Southeast Review of Asian Studies Volume 32 (2010), pp. 120-8, Retrieved 2 February 2017
  8. Watch 'Mujra dance' being performed in Pakistani film Anjuman (1970 film) on YouTube Retrieved 2 October 2019
  9. Mustefa, Zab (20 April 2021). "'Showgirls of Pakistan' Doesn't Need Your Victim Narrative". Foreign Policy. Retrieved 17 October 2023.