Norse settlement in the Faroe Islands

Last updated

Norse settlement in the Faroe Islands can be traced back to sometime between the 9th and 10th centuries, with the first Norsemen on the islands arguably around the late 8th century. Accounts from Irish priests such as Dicuil claim monks were there hundreds of years beforehand.

Contents

Settlement

Faroese stamp commemorating the poem "Grimur Kamban" by Janus Djurhuus Faroe stamp 494 Djurhuus poems - grimur kamban.jpg
Faroese stamp commemorating the poem "Grímur Kamban" by Janus Djurhuus
Sandavagur stone Faroe stamp 059 runen stone.jpg
Sandavágur stone

The history of Viking Age settlement of the Faroe Islands comes from the Færeyinga saga , a manuscript that is now lost. Portions of the tale were inscribed in three other sagas, such as Flateyjarbók and Saga of Óláfr Tryggvason . Similar to other sagas, the historical credibility of the Færeyinga saga is often questioned.

Both the Saga of Ólafr Tryggvason and Flateyjarbók claim a man named Grímur Kamban was the first man to discover the Faroe Islands. However, the two sources disagree on the year in which he left and the cause of his departure. Flateyjarbók details the emigration of Grímur Kamban as sometime during the reign of King Harald Hårfagre, between 872 and 930. [1] The Saga of Óláfr Tryggvason indicates that Kamban was residing in the Faroes long before the rule of Harald Hårfagre, and that other Norse were driven to the Faroe Islands due to his chaotic rule. [2]

This mass migration to the Faroe Islands shows a prior knowledge of the location of Norse settlements, furthering the claim of Grímur Kamban's settlement much earlier. While Kamban is recognized as the first Norse settler of the Faroe Islands (although his surname is of Gaelic origin), he actually re-settled the island. Writings from the Papar , an order of Irish monks, indicate their settling of the Faroes long before the Norse set foot there, only leaving due to ongoing Viking raids. [3]

Evidence

Excavation of a Viking Age farm found in the village of Kvívík on the island Streymoy, shows substantial evidence of farming done in a style common to the Faroe Islands. A longhouse was unearthed during an excavation alongside a byre (smaller dwelling intended to house livestock during winter). This find furthers the validity of the sagas by providing an aspect of the agricultural lifestyle being brought from Norway to the Faroe Islands. [4]

A more complete example of the agricultural Norse lifestyle on the Faroe Islands can be found at Toftanes, where a preserved longhouse was unearthed with its walls intact. The structure was made of stones and earth and measured 20 meters by 5 meters. A byre was attached to the eastern wall of the longhouse and both what has been determined to be an outhouse. Also on the north end was a house layered in old embers and charcoal, this room was determined to be for making fires. [5] [6]

The Sandavágur stone is a runestone discovered in 1917 in Sandvágur. The inscription tells of Torkil Onandarson from Rogaland who first settled that area. The 13th century relic is on display at Sandavágur Church. [7] [8]

Economy

Most of the evidence uncovered suggests that Norse communities residing on the Faroe Islands in the pre-Christian period were based heavily on crop cultivation and raising livestock. Bones of the livestock excavated show they raised sheep, goats, pigs and cows. Reliance on the land is indicated in certain names of settlements. The town of Akraberg (the name akur means cereal field) and Hoyvík (which means hay bay). [9] At Toftanes, materials Norse used for fishing, such as spindle whirls and lineor netsinkers suggesting a utilization of the islands natural resources for goods. Numerous wooden bowls and spoons made from local trees were uncovered as well as basalt and tufa. The Norse were masters of adapting to their surrounding environment and utilizing every resource possible. The settlers at Junkarinsfløttur had a diet heavy with native birds, particularly puffin. Although the Norse did rely heavily on the land of the Faroe Islands, they did not completely sever ties with their native Norway. [10]

Even though many of the Norse settlements on the Faroe Islands were due to the tyrannical reign Harald Hårfagre, the Norse still maintained contact with Scandinavia via trade. At Toftanes, a large quantity of steatite was unearthed in the form of fragments of bowls and saucepans. Steatite is not a material local to the Faroe Islands, but rather from Norway. In addition, due to difficulties with barley production, a community in Sandur is shown to have imported barley from Scandinavia. The Norse communities were not only in contact with Scandinavia. Two Hiberno-Norse ring pins and a Jewish bracelet identified as being from the Irish Sea region were discovered at Toftanes. The Norse who settled at the Faroe Islands appeared to have maintained the tradition of mercantilism throughout the Atlantic. [11]

Related Research Articles

<span class="mw-page-title-main">History of the Faroe Islands</span> Historical development of the Faroe Islands

The early details of the history of the Faroe Islands are unclear. It is possible that Brendan, an Irish monk, sailed past the islands during his North Atlantic voyage in the 6th century. He saw an 'Island of Sheep' and a 'Paradise of Birds', which some say could be the Faroes with its dense bird population and sheep. This does suggest however that other sailors had got there before him, to bring the sheep. Norsemen settled the Faroe Islands in the 9th or 10th century. The islands were officially converted to Christianity around the year 1000, and became a part of the Kingdom of Norway in 1035. Norwegian rule on the islands continued until 1380, when the islands became part of the dual Denmark–Norway kingdom, under king Olaf II of Denmark.

<i>Heimskringla</i> Old Norse kings sagas

Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson (1178/79–1241) c. 1230. The name Heimskringla was first used in the 17th century, derived from the first two words of one of the manuscripts.

<span class="mw-page-title-main">Olaf Tryggvason</span> King of Norway

Olaf Tryggvason was King of Norway from 995 to 1000. He was the son of Tryggvi Olafsson, king of Viken, and, according to later sagas, the great-grandson of Harald Fairhair, first King of Norway. He is numbered as Olaf I.

<i>Flateyjarbók</i> Medieval Icelandic manuscript

Flateyjarbók is an important medieval Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name Codex Flateyensis. It was commissioned by Jón Hákonarson and produced by the priests and scribes Jón Þórðarson and Magnús Þórhallsson.

This is a timeline of Faroese history comprising important legal and territorial changes and political events in Iceland and its predecessor states. To read about the background to these events, see history of the Faroe Islands.

<span class="mw-page-title-main">Funningur</span> Village in Faroe Islands, Kingdom of Denmark

Funningur is a village on the Faroe Islands. It is located on the northwest coast of Eysturoy. It was the only village in the municipality called Funnings kommuna, which on 1 January 2009 became part of Runavíkar kommuna.

<span class="mw-page-title-main">Faroe Islanders</span> Ethnic group and nation native to the Faroe Islands

Faroese people or Faroe Islanders are an ethnic group and nation native to the Faroe Islands. The Faroese are of mixed Norse and Gaelic origins. About 21,000 Faroese live in neighbouring countries, particularly in Denmark, Iceland and Norway. Most Faroese are citizens of the Kingdom of Denmark, in which the Faroe Islands are a constituent nation. The Faroese language is one of the North Germanic languages and is closely related to Icelandic and to western Norwegian varieties.

<span class="mw-page-title-main">Grímur Kamban</span>

Grímr Kamban was, according to the Færeyinga saga, the first Norse settler in the Faroe Islands. The modern Faroese form of the name is Grímur, but it was Grímr in Old Norse and is often anglicised as Grim.

<span class="mw-page-title-main">Naddodd</span> Norse Viking who discovered Iceland

Naddodd was a Norse Viking who is credited with the discovery of Iceland.

Sigurd Syr was a Norwegian petty king of Ringerike, a region in Buskerud. He was notable in Norwegian history largely through his association with Kings Harald Hardrada and Olaf II of Norway. By his marriage with Åsta Gudbrandsdatter after her first husband Harald Grenske had died, Sigurd Syr was stepfather of King Olaf II and the father of King Harald III.

The Færeyinga saga, the saga of the Faroe Islands, is the story of how the Faroe Islanders were converted to Christianity and became a part of Norway.

The Papar were, according to early Icelandic sagas, Irish monks who took eremitic residence in parts of what is now Iceland before that island's habitation by the Norsemen of Scandinavia, as evidenced by the sagas and recent archaeological findings.

<span class="mw-page-title-main">Jomsvikings</span> Order of Viking mercenaries

The Jomsvikings were purportedly a legendary order of Viking mercenaries or conquerors of the 10th and 11th centuries. Though reputed to be staunchly dedicated to the worship of the Old Norse gods, they would allegedly fight for any lord who could pay their substantial fees, even if they may be Christian. The institution of the Jomsvikings would itself foreshadow those of the later religious and chivalric orders of the Middle Ages.

<i>Jómsvíkinga saga</i> Medieval Icelandic saga

The Jómsvíkinga saga is a medieval Icelandic saga composed by an anonymous author. The saga was composed in Iceland during the 13th century. It exists in several manuscripts which vary from each other. There are many different versions and translations of the saga.

<span class="mw-page-title-main">Sigmundur Brestisson</span> Faroese Viking chieftain

Sigmundur Brestisson (961–1005) was a Faroese Viking chieftain, and was responsible for introducing Christianity to the Faroe Islands in 999. He is one of the main characters of the Færeyinga saga.

<span class="mw-page-title-main">Norse–Gaels</span> Extinct people of mixed Gaelic and Norse heritage

The Norse–Gaels were a people of mixed Gaelic and Norse ancestry and culture. They emerged in the Viking Age, when Vikings who settled in Ireland and in Scotland became Gaelicised and intermarried with Gaels. The Norse–Gaels dominated much of the Irish Sea and Scottish Sea regions from the 9th to 12th centuries. They founded the Kingdom of the Isles, the Kingdom of Dublin, the Lordship of Galloway, and briefly ruled the Kingdom of York. The most powerful Norse–Gaelic dynasty were the Uí Ímair or House of Ivar.

Óttarr svarti was an 11th-century Icelandic skald. He was the court poet first of Óláfr skautkonungr of Sweden, then of Óláfr Haraldsson of Norway, the Swedish king Anund Jacob and finally of Cnut the Great of Denmark and England. His poems are significant contemporary evidence for the careers of Óláfr Haraldsson and Cnut the Great.

<span class="mw-page-title-main">Tróndur í Gøtu</span> Faroese Viking chieftain

Tróndur í Gøtu was a Viking era chieftain in the Faroe Islands.

Albani þáttr ok Sunnifu, also known as Seljumanna þáttr, is a short tale (þáttr) about the Irish princess Sunniva who, not wishing to marry a heathen king, flees to the Norwegian island of Selje with her brother Albanus and a number of followers. The residents of the island suspect Sunniva and her companions of killing their livestock and ask Jarl Hákon to kill these ‘bandits’. On seeing Jarl Hákon and his men approach, Sunniva and her companions retreat to their caves and pray that God will not allow them to be killed by the evil men. In answer to their prayers, the caves collapse on the group. Their bodies stay buried until discovered by Olaf Tryggvason, who has them exhumed and has a church built in dedication to them. Together with Sörla þáttr, Tóka þáttr Tókasonar, Norna-gests þáttr and Þorsteins þáttr uxafóts, the tale is part of a subgenre of "pagan-contact þættir".

<span class="mw-page-title-main">Kingdom of Norway (872–1397)</span> Former Kingdom from 872 to 1397

The term Norwegian Realm and Old Kingdom of Norway refer to the Kingdom of Norway's peak of power at the 13th century after a long period of civil war before 1240. The kingdom was a loosely unified nation including the territory of modern-day Norway, modern-day Swedish territory of Jämtland, Herjedalen, Ranrike (Bohuslän) and Idre and Särna, as well as Norway's overseas possessions which had been settled by Norwegian seafarers for centuries before being annexed or incorporated into the kingdom as 'tax territories'. To the North, Norway also bordered extensive tax territories on the mainland. Norway, whose expansionism starts from the very foundation of the Kingdom in 872, reached the peak of its power in the years between 1240 and 1319.

References

  1. Flateyjarbók
  2. The Saga of Óláfr Tryggvason
  3. Schei, Liv Kjørsvik & Moberg, Gunnie (2003) The Faroe Islands. Berlin.
  4. "Archaeology of Viking Age Faroe Islands". Projekt Forlǫg. Retrieved November 1, 2017.
  5. Vickers, Kim; Bending, Joanna; Buckland, Paul C.; Edwards, Kevin J.; Hansen, Steffen Stummann; Cook, Gordon (October 2005). "Toftanes: The Paleoecology of a Faroese Landnám Farm". Human Ecology. 33 (5): 685–710. doi:10.1007/s10745-005-4744-2.
  6. Steffen Stummann Hansen. "Toftanes – a Viking-Age Farmstead in Leirvík". History Press Faroe Islands. Retrieved November 1, 2017.
  7. "Sandavágur". faroeislands.dk. Retrieved November 1, 2017.
  8. Jóanis Nielsen. "Sandavágs kirkja 100 ár". jn.fo. Retrieved November 1, 2017.
  9. Arge, Simun, Sveinbjarnardottir, Gudrun, etc., Viking and Medieval Settlements in the Faroes: People, Place and Environment. Human Ecology Vol. 33. 2005. 609, http://www.archeurope.com/_texts/00032.pdf
  10. Brink, Stefan. The Viking World. New York: Routledge Publishing, 2008. 584.
  11. Brink, Stefan. The Viking World. New York: Routledge Publishing, 2008. 587.