Paul Ekman

Last updated
Paul Ekman
Paulekman bio.jpg
BornFebruary 15, 1934 (1934-02-15) (age 89)[ citation needed ]
Alma mater University of Chicago
New York University
Adelphi University
Known for Microexpressions, Lie to Me
SpouseMary Ann Mason
Awards
  • Named by the American Psychological Association as one of the most influential psychologists of the 20th century based on publications, citations and awards (2001)
  • Honorary Degree, University of Fernando Pessoa, Portugal (2008)
  • Honorary Doctor of Humane Letters, Adelphi University (2008)
  • Honorary Degree, University of Geneva, Switzerland (2008)
  • Named one of the 100 Most Influential People in the World by Time Magazine (2009)
  • Honorary Degree, Lund University, Sweden (2011)
Scientific career
Fields Psychology
Anthropology
Doctoral advisor John Amsden Starkweather
Website PaulEkman.com

Paul Ekman (born February 15, 1934)[ citation needed ] is an American psychologist and professor emeritus at the University of California, San Francisco who is a pioneer in the study of emotions and their relation to facial expressions. He was ranked 59th out of the 100 most cited psychologists of the twentieth century. [1] Ekman conducted seminal research on the specific biological correlations of specific emotions, attempting to demonstrate the universality and discreteness of emotions in a Darwinian approach. [2] [3]

Contents

Biography

Childhood

Paul Ekman was born in 1934 in Washington, D.C., and grew up in a Jewish family [4] [ failed verification ] in New Jersey, Washington, Oregon, and California. His father was a pediatrician and his mother was an attorney. His sister, Joyce Steinhart, is a psychoanalytic psychologist who, before her retirement, practiced in New York City. [3]

Ekman originally wanted to be a psychotherapist, but when he was drafted into the army in 1958 he found that research could change army routines, making them more humane. This experience converted him from wanting to be a psychotherapist to wanting to be a researcher, in order to help as many people as possible. [5]

Education

At the age of 15, without graduating from high school, Paul Ekman enrolled at the University of Chicago, where he completed three years of undergraduate study. During his time in Chicago, he was fascinated by group therapy sessions and understanding group dynamics. Notably, his classmates at Chicago included writer Susan Sontag, film director Mike Nichols, and actress Elaine May. [6]

He then studied for two years at New York University (NYU), earning his BA in 1954. [3] The subject of his first research project, under the direction of his NYU professor, Margaret Tresselt, was an attempt to develop a test of how people would respond to group therapy. [7]

Next, Ekman was accepted into the Adelphi University graduate program for clinical psychology. [7] While working for his master's degree, Ekman was awarded a predoctoral research fellowship from the National Institute of Mental Health (NIMH) in 1955. [7] His Master's thesis was focused on facial expression and body movement he had begun to study in 1954. [7] Ekman eventually went on to receive his Ph.D. in clinical psychology at Adelphi University in 1958, after a one-year internship at the Langley Porter Neuropsychiatric Institute. [7] [8]

Military service

Ekman was drafted into the U.S. Army in 1958 to serve two years as soon as his internship at Langley Porter was finished. [7] He served as first lieutenant-chief psychologist, at Fort Dix, New Jersey, where he did research on army stockades and psychological changes during infantry basic training. [7] [9] [10] [11]

Career

Upon completion of military service in 1960, he accepted a position as a research associate with Leonard Krasner at the Palo Alto Veterans Administration Hospital, working on a grant focused on the operant conditioning of verbal behavior in psychiatric patients. Ekman also met anthropologist Gregory Bateson in 1960 who was on the staff of the Palo Alto Veterans Administration Hospital. Five years later, Gregory Bateson gave Paul Ekman motion picture films taken in Bali in the mid-1930s to help Ekman with cross-cultural studies of expression and gesture. [7]

From 1960 to 1963, Ekman was supported by a post doctoral fellowship from NIMH. He submitted his first research grant through San Francisco State College with himself as the principal investigator (PI) at the young age of 29. [12] He received this grant from the National Institute of Mental Health (NIMH) in 1963 to study nonverbal behaviour. This award would be continuously renewed for the next 40 years and would pay his salary until he was offered a professorship at the University of California, San Francisco (UCSF) in 1972.

Encouraged by his college friend and teacher Silvan S. Tomkins, Ekman shifted his focus from body movement to facial expressions. He wrote his most famous book, Telling Lies, and published it in 1985. The 4th edition is still in print. He retired in 2004 as professor of psychology in the Department of Psychiatry at the University of California, San Francisco (UCSF). From 1960 to 2004 he also worked at the Langley Porter Psychiatric Institute on a limited basis consulting on various clinical cases.

After retiring from the University of California, San Francisco, Paul Ekman founded the Paul Ekman Group (PEG) and Paul Ekman International. [13]

Media

In 2001, Ekman collaborated with John Cleese for the BBC documentary series The Human Face . [14]

His work is frequently referred to in the TV series Lie to Me . [15] Dr. Lightman is based on Paul Ekman, and Ekman served as a scientific adviser for the series; he read and edited the scripts and sent video clip-notes of facial expressions for the actors to imitate. While Ekman has written 15 books, the series Lie to Me has more effectively brought Ekman's research into people's homes. [15]

He has also collaborated with Pixar's film director and animator Pete Docter in preparation of his 2015 film Inside Out . [16] Ekman also wrote a parent's guide to using Inside Out to help parents talk with their children about emotion, which can be found on his personal website.

Influence

He was named one of the top Time 100 most influential people in the May 11, 2009 edition of Time magazine. [17] He was also ranked fifteenth among the most influential psychologists of the 21st century in 2014 by the journal Archives of Scientific Psychology. [18] He is currently on the Editorial Board of Greater Good magazine, published by the Greater Good Science Center of the University of California, Berkeley. His contributions include the interpretation of scientific research into the roots of compassion, altruism, and peaceful human relationships.

Research work

Measuring nonverbal communication

Ekman's interest in nonverbal communication led to his first publication in 1957, describing how difficult it was to develop ways of empirically measuring nonverbal behaviour. [19] He chose the Langley Porter Neuropsychiatric Institute, the psychiatry department of the University of California Medical School, for his clinical internship partly because Jurgen Ruesch and Weldon Kees had recently published a book called Nonverbal Communication (1956). [7] [20] [21]

Ekman then focused on developing techniques for measuring nonverbal communication. He found that facial muscular movements that created facial expressions could be reliably identified through empirical research. He also found that human beings are capable of making over 10,000 facial expressions; only 3,000 relevant to emotion. [22] Psychologist Silvan Tomkins convinced Ekman to extend his studies of nonverbal communication from body movement to the face, helping him design his classic cross-cultural emotion recognition studies. [23]

Emotions as universal categories

In The Expression of the Emotions in Man and Animals published in 1872, Charles Darwin theorized that emotions were evolved traits universal to the human species. However, the prevalent belief during the 1950s, particularly among anthropologists, was that facial expressions and their meanings were determined through behavioral learning processes. A prominent advocate of the latter perspective was the anthropologist Margaret Mead, who had travelled to different countries examining how cultures communicated using nonverbal behavior.

Through a series of studies, Ekman found a high agreement across members of diverse Western and Eastern literate cultures on selecting emotional labels that fit facial expressions. Expressions he found to be universal included those indicating wrath, grossness, fear, joy, loneliness, and shock. Findings on contempt were less clear, though there is at least some preliminary evidence that this emotion and its expression are universally recognized. [24] Working with Wallace V. Friesen, Ekman demonstrated that the findings extended to preliterate Fore tribesmen in Papua New Guinea, whose members could not have learned the meaning of expressions from exposure to media depictions of emotion. [25] Ekman and Friesen then demonstrated that certain emotions were exhibited with very specific display rules, culture-specific prescriptions about who can show which emotions to whom and when. These display rules could explain how cultural differences may conceal the universal effect of expression. [26]

In the 1990s, Ekman proposed an expanded list of basic emotions, including a range of positive and negative emotions that are not all encoded in facial muscles. [27] The newly included emotions are: Amusement, Contempt, Contentment, Embarrassment, Excitement, Guilt, Pride in achievement, Relief, Satisfaction, Sensory pleasure, and Shame. [27]

Visual depictions of facial actions for studying emotion

Ekman's famous test of emotion recognition was the Pictures of Facial Affect (POFA) stimulus set published in 1976. Consisting of 110 black and white images of Caucasian actors portraying the six universal emotions plus neutral expressions, the POFA has been used to study emotion recognition rates in normal and psychiatric populations around the world. Ekman used these stimuli in his original cross-cultural research. Many researchers favor the POFA because these photographs have been rated by large normative groups in different cultures. In response to critics, however, Ekman eventually released a more culturally diverse set of stimuli called the Japanese and Caucasian Facial Expressions of Emotion (JACFEE). [28]

By 1978, Ekman and Friesen had finalized and developed the Facial Action Coding System. FACS is an anatomically based system for describing all observable facial movement for every emotion. Each observable component of facial movement is called an action unit or AU and all facial expressions can be decomposed into their constituent core AUs. [29] An update of this tool came in the early 2000s.

Other tools have been developed, including the MicroExpressions Training Tool (METT), which can help individuals identify more subtle emotional expressions that occur when people try to suppress their emotions. Application of this tool includes helping people with Asperger's or autism to recognize emotional expressions in their everyday interactions. The Subtle Expression Training Tool (SETT) teaches recognition of very small, micro signs of emotion. These are very tiny expressions, sometimes registering in only part of the face, or when the expression is shown across the entire face, but is very small. Subtle expressions occur for many reasons, for example, the emotion experienced may be very slight or the emotion may be just beginning. METT and SETT have been shown to increase accuracy in evaluating truthfulness[ citation needed ].

Paul Ekman International was established in 2010 by the EIA Group based on a partnership between Cliff Lansley and Paul Ekman to deliver emotional skills and deception detection workshops around the world. [30]

Detecting deception

Ekman has contributed to the study of social aspects of lying, why people lie, [31] and why people are often unconcerned with detecting lies. [32] He first became interested in detecting lies while completing his clinical work. As detailed in Ekman's Telling Lies, a patient he was involved in treating denied that she was suicidal in order to leave the hospital. Ekman began to review videotaped interviews to study people's facial expressions while lying. In a research project along with Maureen O'Sullivan, called the Wizards Project (previously named the Diogenes Project), Ekman reported on facial "microexpressions" which could be used to assist in lie detection. After testing a total of 20,000 people [33] from all walks of life, he found only 50 people who had the ability to spot deception without any formal training. These naturals are also known as "Truth Wizards", or wizards of deception detection from demeanor. [34]

In his profession, he also uses oral signs of lying. When interviewed about the Monica Lewinsky scandal, he mentioned that he could detect that former President Bill Clinton was lying because he used distancing language. [35]

Contributions

In his 1993 paper in the psychology journal American Psychologist , Ekman describes nine direct contributions that his research on facial expression has made to the understanding of emotion. [36] Highlights include:

Criticism

Most credibility-assessment researchers agree that untrained people are unable to visually detect lies. [37] The application of part of Ekman's work to airport security via the Transportation Security Administration's "Screening Passengers by Observation Techniques" (SPOT) program has been criticized for not having been put through controlled scientific tests. [37] A 2007 report on SPOT referring to untrained people stated that "simply put, people (including professional lie-catchers with extensive experience of assessing veracity) would achieve similar hit rates if they flipped a coin". [38] Since controlled scientific tests typically involve people playing the part of terrorists, Ekman says those people are unlikely to have the same emotions as actual terrorists. [37]

Field research by the EIA Group documented empirical testing of the impact of behavioral analysis in an airport environment by having a small group of trained and untrained subjects identify people from yet another group who had to bring unauthorized items through security. [39] But the white paper is not peer-reviewed or published in a scientific paper, and had only two exercises of an airport security shift-length with the control group and two with the trained group, with about 20 participants total.

The methodology used by Ekman and O'Sullivan in their recent work on "Truth Wizards" has also received criticism on the basis of validation. [40]

Other criticisms of Ekman's work are based on experimental and naturalistic studies by several other emotion psychologists that did not find evidence in support of Ekman's proposed taxonomy of discrete emotions and discrete facial expression. [41]

Methodological criticisms of Ekman's work focus on the essentially circular and tautological nature of his experiments, in which test subjects were shown selected photographs of "basic emotions," and then asked to match them with the same set of concepts used in their production. Ekman showed photographs selected from over 3000 pictures of individuals asked to simulate emotions, from which he edited to contain "those which showed only the pure display of a single affect," using no control and subject only to Ekman's intuition. [42] If Ekman felt a photograph did not show the correct "pure" emotion, he excluded it. [43]

Ekman received hostility from some anthropologists at meetings of the American Psychological Association and the American Anthropological Association from 1967 to 1969. He recounted that, as he was reporting his findings on universality of expression, one anthropologist tried to stop him from finishing by shouting that his ideas were fascist. He compares this to another incident when he was accused of being racist by an activist for claiming that Black expressions are not different from White expressions. In 1975, Margaret Mead, an anthropologist, wrote against Ekman for doing "improper anthropology", and for disagreeing with Ray Birdwhistell's claim opposing universality. Ekman wrote that, while many people agreed with Birdwhistell then, most came to accept his own findings over the next decade. [12] However, some anthropologists continued to suggest that emotions are not universal. [44] Ekman argued that there has been no quantitative data to support the claim that emotions are culture specific. In his 1993 discussion of the topic, Ekman states that there is no instance in which 70% or more of one cultural group select one of the six universal emotions while another culture group labels the same expression as another universal emotion. [36]

Ekman criticized the tendency of psychologists to base their conclusions on surveys of college students. Hank Campbell quotes Ekman saying at the Being Human conference, "We basically have a science of undergraduates." [45] Ekman's own studies have used freshman college students as the subject group, comparing their results with those of illiterate subjects from New Guinea. [42]

Ekman has refused to submit his more recent work to peer-review, claiming that revealing the details of his work might reveal state secrets and endanger security. [37] Critics assert that this is instead an attempt to shield his work from methodological criticisms within experimental psychology, even as his public and popular visibility has grown. [46]

Publications

See also

Other emotion researchers

Related Research Articles

<span class="mw-page-title-main">Emotion</span> Conscious subjective experience of humans

Emotions are mental states brought on by neurophysiological changes, variously associated with thoughts, feelings, behavioral responses, and a degree of pleasure or displeasure. There is no scientific consensus on a definition. Emotions are often intertwined with mood, temperament, personality, disposition, or creativity.

A facial expression is one or more motions or positions of the muscles beneath the skin of the face. According to one set of controversial theories, these movements convey the emotional state of an individual to observers. Facial expressions are a form of nonverbal communication. They are a primary means of conveying social information between humans, but they also occur in most other mammals and some other animal species.

<span class="mw-page-title-main">Microexpression</span> Innate result of voluntary, involuntary, and conflicting emotional responses

A microexpression is a facial expression that only lasts for a short moment. It is the innate result of a voluntary and an involuntary emotional response occurring simultaneously and conflicting with one another, and occurs when the amygdala responds appropriately to the stimuli that the individual experiences and the individual wishes to conceal this specific emotion. This results in the individual very briefly displaying their true emotions followed by a false emotional reaction.

Amusement is the state of experiencing humorous and entertaining events or situations while the person or animal actively maintains the experience, and is associated with enjoyment, happiness, laughter and pleasure. It is an emotion with positive valence and high physiological arousal.

<span class="mw-page-title-main">Contempt</span> Disgust and anger towards something or someone

Contempt is an attitude towards individuals, social groups and eventually ideologies, that evokes a sense of superiority and the right to judge, amid feelings of disgust and anger. This set of emotions generally produces maladaptive behaviour. Other authors define contempt as a negative emotion rather than the constellation of mentality and feelings that produce an attitude. Paul Ekman categorises contempt as the seventh basic emotion, along with anger, disgust, fear, happiness, sadness and surprise. Robert C. Solomon places contempt on the same emotional continuum as resentment and anger, and he argues that the differences between the three are that resentment is anger directed towards a higher-status individual; anger is directed towards an equal-status individual; and contempt is anger directed towards a lower-status individual.

Kinesics is the interpretation of body communication such as facial expressions and gestures, nonverbal behavior related to movement of any part of the body or the body as a whole. The equivalent popular culture term is body language, a term Ray Birdwhistell, considered the founder of this area of study, neither used nor liked.

<span class="mw-page-title-main">Facial Action Coding System</span> System of classifying human facial movements

The Facial Action Coding System (FACS) is a system to taxonomize human facial movements by their appearance on the face, based on a system originally developed by a Swedish anatomist named Carl-Herman Hjortsjö. It was later adopted by Paul Ekman and Wallace V. Friesen, and published in 1978. Ekman, Friesen, and Joseph C. Hager published a significant update to FACS in 2002. Movements of individual facial muscles are encoded by the FACS from slight different instant changes in facial appearance. It has proven useful to psychologists and to animators.

An emotional expression is a behavior that communicates an emotional state or attitude. It can be verbal or nonverbal, and can occur with or without self-awareness. Emotional expressions include facial movements like smiling or scowling, simple behaviors like crying, laughing, or saying "thank you," and more complex behaviors like writing a letter or giving a gift. Individuals have some conscious control of their emotional expressions; however, they need not have conscious awareness of their emotional or affective state in order to express emotion.

<span class="mw-page-title-main">Oculesics</span>

Oculesics, a subcategory of kinesics, is the study of eye movement, behavior, gaze, and eye-related nonverbal communication. The specific definition varies depending on whether it applies to the fields of medicine or social science.

<span class="mw-page-title-main">Frown</span> Facial expression

A frown is a facial expression in which the eyebrows are brought together, and the forehead is wrinkled, usually indicating displeasure, sadness or worry, or less often confusion or concentration. The appearance of a frown varies by culture. An alternative usage in North America is thought of as an expression of the mouth. In those cases when used iconically, as with an emoticon, it is entirely presented by the curve of the lips forming a down-open curve. The mouth expression is also commonly referred to in the colloquial English phrase, especially in the United States, to "turn that frown upside down" which indicates changing from sad to happy.

<span class="mw-page-title-main">Emotionality</span>

Emotionality is the observable behavioral and physiological component of emotion. It is a measure of a person's emotional reactivity to a stimulus. Most of these responses can be observed by other people, while some emotional responses can only be observed by the person experiencing them. Observable responses to emotion do not have a single meaning. A smile can be used to express happiness or anxiety, while a frown can communicate sadness or anger. Emotionality is often used by experimental psychology researchers to operationalize emotion in research studies.

According to some theories, emotions are universal phenomena, albeit affected by culture. Emotions are "internal phenomena that can, but do not always, make themselves observable through expression and behavior". While some emotions are universal and are experienced in similar ways as a reaction to similar events across all cultures, other emotions show considerable cultural differences in their antecedent events, the way they are experienced, the reactions they provoke and the way they are perceived by the surrounding society. According to other theories, termed social constructionist, emotions are more deeply culturally influenced. The components of emotions are universal, but the patterns are social constructions. Some also theorize that culture is affected by emotions of the people.

Discrete emotion theory is the claim that there is a small number of core emotions. For example, Silvan Tomkins concluded that there are nine basic affects which correspond with what we come to know as emotions: interest, enjoyment, surprise, distress, fear, anger, shame, dissmell and disgust. More recently, Carroll Izard at the University of Delaware factor analytically delineated 12 discrete emotions labeled: Interest, Joy, Surprise, Sadness, Anger, Disgust, Contempt, Self-Hostility, Fear, Shame, Shyness, and Guilt.

<span class="mw-page-title-main">Emotion classification</span> Contrast of one emotion from another

Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints:

  1. that emotions are discrete and fundamentally different constructs
  2. that emotions can be characterized on a dimensional basis in groupings

The study of the evolution of emotions dates back to the 19th century. Evolution and natural selection has been applied to the study of human communication, mainly by Charles Darwin in his 1872 work, The Expression of the Emotions in Man and Animals. Darwin researched the expression of emotions in an effort to support his materialist theory of unguided evolution. He proposed that much like other traits found in animals, emotions apparently also evolved and were adapted over time. His work looked at not only facial expressions in animals and specifically humans, but attempted to point out parallels between behaviors in humans and other animals.

Non-verbal leakage is a form of non-verbal behavior that occurs when a person verbalizes one thing, but their body language indicates another, common forms of which include facial movements and hand-to-face gestures. The term "non-verbal leakage" got its origin in literature in 1968, leading to many subsequent studies on the topic throughout the 1970s, with related studies continuing today.

Emotion perception refers to the capacities and abilities of recognizing and identifying emotions in others, in addition to biological and physiological processes involved. Emotions are typically viewed as having three components: subjective experience, physical changes, and cognitive appraisal; emotion perception is the ability to make accurate decisions about another's subjective experience by interpreting their physical changes through sensory systems responsible for converting these observed changes into mental representations. The ability to perceive emotion is believed to be both innate and subject to environmental influence and is also a critical component in social interactions. How emotion is experienced and interpreted depends on how it is perceived. Likewise, how emotion is perceived is dependent on past experiences and interpretations. Emotion can be accurately perceived in humans. Emotions can be perceived visually, audibly, through smell and also through bodily sensations and this process is believed to be different from the perception of non-emotional material.

Facial expressions are used to communicate emotions. They can also occur solitarily, without other people being present. People often imagine themselves in social situations when alone, resulting in solitary facial expressions. Toddlers and children in early childhood use social cues and contexts to discriminate and recognize facial expressions. They develop at this early stage facial expressions in order to provoke reactions from their caregivers and receive nurturance and support. Children reflect their peers' emotions in their own expressions for social interaction.

Mark G. Frank is a communication professor and department chair, and an internationally recognized expert on human nonverbal communication, emotion, and deception. Dr. Frank conducts research and does training on micro expressions of emotion and of the face. His research studies include other nonverbal indicators of deception throughout the rest of the body. He is the Director of the Communication Science Center research laboratory that is located on the North Campus of the University at Buffalo. Under his guidance, a team of graduate researchers conduct experiments and studies for private and government entities. Frank uses his expertise in communication and psychology to assist law enforcement agencies in monitoring both verbal and nonverbal communication.

Facial coding is the process of measuring human emotions through facial expressions. Emotions can be detected by computer algorithms for automatic emotion recognition that record facial expressions via webcam. This can be applied to better understanding of people’s reactions to visual stimuli.

References

  1. Haggbloom, S. J. et al. (2002). "The 100 Most Eminent Psychologists of the 20th Century" (subscription required). Review of General Psychology. Vol. 6, No. 2, 139–15. doi : 10.1037/1089-2680.6.2.139. Haggbloom and his team combined three quantitative variables: citations in professional journals, citations in textbooks, and nominations in a survey given to members of the Association for Psychological Science, with three qualitative variables (converted to quantitative scores): National Academy of Sciences (NAS) membership, American Psychological Association (APA) President and/or recipient of the APA Distinguished Scientific Contributions Award, and surname used as an eponym. Then the list was rank ordered. Ekman was #59.
  2. "Facial expression of emotion". In V.S. Ramachandran (Ed.), Encyclopedia of Human Behavior (Vol. 2, pp. 173–83). Oxford: Elsevier/Academic Press. ISBN   978-008-088-575-9.
  3. 1 2 3 No Authorship Indicated (April 1992). "Paul Ekman". American Psychologist. 47 (4): 470–71. doi:10.1037/0003-066x.47.4.470.
  4. "Jews Among the 100 Most Eminent Psychologists of the Twentieth Century". www.jinfo.org. Retrieved 2019-05-31.
  5. O'Connor, John (29 November 2008). "First Person: Paul Ekman". Financial Times. ProQuest   229138171.
  6. "Conversation with Paul Ekman, p. 1 of 5". Globetrotter.berkeley.edu. 2004-03-11. Retrieved 2014-03-03.
  7. 1 2 3 4 5 6 7 8 9 Ekman, P. (1987). "A life's pursuit." In The Semiotic Web '86: An International Yearbook, Sebeok, T. A.; Umiker-Seboek, J., Eds. Berlin, Mouton De Gruyter, pp. 3–45.
  8. Eissner, B. Paul Ekman PH.D. '58, '08: East Meets West. http://profiles.adelphi.edu/profile/paul-ekman/ http://www.adelphi.edu/adelphi-magazine/Adelphi-Magazine-Fall-2008.pdf.
  9. No Authorship Indicated (1992). "Award for Distinguished Scientific Contributions: Paul Ekman". American Psychologist. 47 (4): 470–471. doi:10.1037/0003-066X.47.4.470.
  10. Ekman, P.; Cohen, L.; Moos, R.; Raine, W.; Schlesinger, M.; Stone, G. (11 January 1963). "Divergent Reactions to the Threat of War: A peace and a shelter group were studied to examine their different responses to the Berlin crisis". Science. 139 (3550): 88–94. Bibcode:1963Sci...139...88E. doi:10.1126/science.139.3550.88. PMID   17798702. S2CID   44479294.
  11. Ekman, Paul; Friesen, Wallace v.; Lutzker, Daniel R. (February 1962). "Psychological reactions to infantry basic training". Journal of Consulting Psychology. 26 (1): 103–104. doi:10.1037/h0041781. PMID   13889754.
  12. 1 2 Ekman, P. (1987). '"A life's pursuit". In The Semiotic Web '86: An International Yearbook, Sebeok, T. A.; Umiker-Seboek, J., Eds. Berlin, Mouton De Gruyter, pp. 3–45
  13. "About Paul Ekman Group LLC". Paulekman.com. Retrieved 2014-03-03.
  14. "Lifeboat Foundation Bios: Dr. Paul Ekman". Lifeboat.com. 2002-09-16. Archived from the original on 2014-01-05. Retrieved 2014-03-03.
  15. 1 2 "The (Real!) Science Behind Fox's Lie to Me". Popular Mechanics [Online], 2009.
  16. Dacher Keltner & Paul Ekman (2015-07-03). "The Science of 'Inside Out'". The New York Times . Retrieved 2015-09-05.
  17. The 2009 TIME 100: Paul Ekman, Scientists & Thinkers. Time. April 30, 2009.
  18. Diener, Ed; Oishi, Shigehiro; Park, JungYeun (25 August 2014). "An incomplete list of eminent psychologists of the modern era". Archives of Scientific Psychology. 2 (1): 20–31. doi: 10.1037/arc0000006 .
  19. Ekman, Paul (January 1957). "A Methodological Discussion of Nonverbal Behavior". The Journal of Psychology. 43 (1): 141–149. doi:10.1080/00223980.1957.9713059.
  20. Jurgen Ruesch, Weldon Kees (1969). Nonverbal Communication: Notes on the Visual Perception of Human Relations . University of California Press. ISBN   9780520011007 . Retrieved 2014-03-03 via Internet Archive.
  21. Ruesch, J.; Kees, W. (1956). Nonverbal Communication: Notes on the Visual Perception of Human Relations. University of California Press, Berkeley, p. 205.
  22. "Watch Lie To Me: Expressions: Introduction online". Hulu. Archived from the original on 2014-07-14. Retrieved 2014-03-03.
  23. "FACS Investigators Guide – Acknowledgements". Archived from the original on 6 October 2009. Retrieved 2 September 2009.
  24. Matsumoto, David (1992) "More evidence for the universality of a contempt expression". Motivation and Emotion. Springer Netherlands. Volume 16, Number 4 / December, 1992
  25. Ekman, Paul; Friesen, Wallace V. (1971). "Constants across cultures in the face and emotion". Journal of Personality and Social Psychology. 17 (2): 124–129. doi:10.1037/h0030377. PMID   5542557. S2CID   14013552.
  26. Ekman, Paul (1989). "The argument and evidence about universals in facial expressions of emotion". In H. Wagner & A Manstead (ed.). Handbook of social psychophysiology. Chichester, England: Wiley. pp. 143–64.
  27. 1 2 Ekman, Paul (1999), "Basic Emotions", in Dalgleish, T; Power, M (eds.), Handbook of Cognition and Emotion (PDF), Sussex, UK: John Wiley & Sons
  28. Dailey, Matthew N.; Joyce, Carrie; Lyons, Michael J.; Kamachi, Miyuki; Ishi, Hanae; Gyoba, Jiro; Cottrell, Garrison W. (December 2010). "Evidence and a Computational Explanation of Cultural Differences inFacial Expression Recognition". Emotion. 10 (6): 874–893. doi:10.1037/a0020019. PMC   7360061 . PMID   21171759.
  29. Ekman, Paul. "FACS vs. F.A.C.E."
  30. "Cliff Lansley – Member Emotional Intelligence Consortium". eiconsortium.org. Retrieved 2020-03-01.
  31. Ekman, P., 1991: Why Kids Lie: How Parents Can Encourage Truthfulness
  32. Ekman, P., 1996: Why don't we catch liars Archived 2010-01-08 at the Wayback Machine
  33. Camilleri, J., "Truth Wizard knows when you've been lying", Chicago Sun-Times, January 21, 2009
  34. "NPR: The Face Never Lies". Archived from the original on 2009-06-07.
  35. "The lie detective: San Francisco psychologist has made a science of reading facial expressions" by Julian Guthrie, San Francisco Chronicle, September 16, 2002.
  36. 1 2 Ekman, Paul (1993). "Facial Expression and Emotion". American Psychologist. 48 (4): 384–92. doi:10.1037/0003-066X.48.4.384. PMID   8512154.
  37. 1 2 3 4 Weinberger, Sharon (May 2010). "Airport security: Intent to deceive?". Nature. 465 (7297): 412–415. doi: 10.1038/465412a . PMID   20505706. S2CID   4350875.
  38. Hontz, C.R., Hartwig, M., Kleinman, S.M. & Meissner, C.A. "Credibility Assessment at Portals", Portals Committee Report (2009).
  39. Lansley, Cliff (2017-04-11). "White Paper – Observe, Target, Engage, Respond (OTER)". eiagroup.com. Retrieved 2020-03-01.
  40. Bond, Charles F.; Uysal, Ahmet (2007). "On lie detection 'Wizards'". Law and Human Behavior. 31 (1): 109–115. doi:10.1007/s10979-006-9016-1. PMID   17221309. S2CID   14216919.
  41. Russel and Fernandez-Dols (1997). The Psychology of Facial Expression. Cambridge University Press. ISBN   0521587964. Pages 400
  42. 1 2 Ekman, P.; Sorenson, E. R.; Friesen, W. V. (4 April 1969). "Pan-Cultural Elements in Facial Displays of Emotion". Science. 164 (3875): 86–88. Bibcode:1969Sci...164...86E. doi:10.1126/science.164.3875.86. PMID   5773719. S2CID   16462814.
  43. Jan Plamper. The history of Emotions: An Introduction (Oxford, 2012), 153.
  44. Lutz, C; White, G M (October 1986). "The Anthropology of Emotions". Annual Review of Anthropology. 15 (1): 405–436. doi:10.1146/annurev.anthro.15.1.405.
  45. Hank Campbell (16 April 2012). "A Double-Blind Test Of Astrology For The 21st Century". Science20.com. ...as the legendary Paul Ekman said at the Being Human conference, 'We basically have a science of undergraduates'
  46. Jan Plamper. The history of Emotions: An Introduction (Oxford, 2012), 162.