Pippa Passes is a verse drama by Robert Browning. It was published in 1841 as the first volume of his Bells and Pomegranates series, in a low-priced two-column edition for sixpence, [1] and republished in his collected Poems of 1849, [2] where it received much more critical attention. It was dedicated "most admiringly to the author of Ion , Thomas Noon Talfourd. [3] It is best known for the lines "God's in his heaven— / All's right with the world!"
The author described the work as "the first of a series of Dramatical Pieces, to come out at intervals". [3] A young, blameless silk-winding girl is wandering innocently through the environs of Asolo, attributing kindness and virtue to the people she passes. She sings as she goes, her song influencing others to act for the good—or, at the least, reminding them of the existence of a moral order. Alexandra Orr described the moment of inspiration:
Mr. Browning was walking alone, in a wood near Dulwich, when the image flashed upon him of some one walking thus alone through life; one apparently too obscure to leave a trace of his or her passage, yet exercising a lasting though unconscious influence at every step of it; and the image shaped itself into the little silk-winder of Asolo, Felippa, or Pippa. [4]
Another source for the work, according to David G. Riede, is that while working on a description of a Paduan peasant girl in book 3 of Sordello (1840), Browning came to the realization "that his art ought not to flatter the pretensions of the great, but to speak for the masses". [5] In a letter to Fanny Haworth, he wrote that the "sad disheveled form" of the girl "wherein I put, comprize, typify and figure to myself Mankind, the whole poor-devildom one sees cuffed and huffed from morn to midnight" had inspired a resolution in him to "keep my pact in mind, prick up my republicanism". [6] Pippa, a working-class girl from Asolo, not far from Padua, was the result of this pact. [5]
The work caused some controversy when it was first published, due to the matter-of-fact portrayals of the more disreputable characters—notably the adulterous Ottima—and for its frankness on sexual matters. In 1849, a writer in The English Review complained:
We have already referred to the two drawbacks, of which we have to complain in particular: the one is the virtual encouragement of regicide, which we trust to see removed from the next edition, being as unnatural as it is immoral: the other is a careless audacity in treating of licentiousness, which in our eyes is highly reprehensible, though it may, no doubt, have been exhibited with a moral intention, and though Mr. Browning may plead the authority of Shakespeare, Goethe, and other great men, in his favour. [7]
However, the work was described by William Kingsland as "perhaps the most beautiful [of Browning's] dramas", presenting a "charming picture of Pippa […] whose song, as she descends like a child-angel into the light of a new morning, with the spring-world bathed in the glory and gold of a blessed sunrise, is" [8]
The year's at the spring
And day's at the morn;
Morning's at seven;
The hill-side's dew-pearled;
The lark's on the wing;
The snail's on the thorn:
God's in his heaven—
All's right with the world! [9]— from Act I: Morning
The view of Kingsland and other late-Victorian commentators like Stopford Brooke, who wrote that Pippa "passes like an angel by and touches with her wing events and persons and changes them to good", [10] was challenged in the twentieth century. D. C. Wilkinson pointed out that Sebald's reaction to Pippa's song is to express scorn and revulsion of Ottima, "a grand shifting of responsibility" for his own crime; [11] Dale Kramer argued that Pippa's songs "influence people during moments of crisis into performing deeds which seem to abnegate self, but which are on the whole egoistic"; [12] and Jacob Korg synthesized these criticisms into the claim that the effect of Pippa on the other characters is "the sudden recovery of moral awareness". Her songs, Korg says, "enable each character to escape the control of passion, deception, or some other compulsion, and to restore his capacity for exercising enlightened free will and moral judgment", whether for good or evil. [13]
Pippa's song influences Luigi to leave that night for Vienna, preserving him from the police. But does he give up his plan to assassinate the Austrian Emperor Franz? In 1848, a reviewer for Sharpe's London Magazine chided Browning for failing to clarify:
We trust that he may be supposed to have abandoned his execrable design. Indeed, we cannot conceive it possible that an author, animated in general by such Christian feelings as Robert Browning, should recommend regicide, in cold blood, as a deed praiseworthy and heroic. But he has erred greatly in leaving the slightest doubt upon such a subject; unless, indeed, our lack of comprehension be alone responsible for the error. But we do not like playing with edged tools. [14]
However, Luigi's line "'Tis God's voice calls: how could I stay?" suggests that "what has come to him is the conviction of the necessity of the assassination." [15] Browning sympathized with the republican cause in Italy, believing that "once the Italians regained liberty and independence, all of the dormant positive qualities that had made them the foremost Eueropean nation during the Renaissance would reawaken", [16] a view he expressed in the poem 'Old Pictures in Florence' (1855), in which the narrator
Shall ponder, once Freedom restored to Florence,
How Art may return that departed with her. [17]
Pippa Passes is a closet drama and many of its actions are told through the characters' speech rather than through stage directions. A consequence of this is that readers have disagreed about the actions of Sebald and Ottima after they hear Pippa's song. Many followed Alexandra Orr, who wrote, "Something in [Pippa's] song strikes [Sebald's] conscience like a thunderbolt, and its reviving force awakens Ottima's also: both are spiritually saved", [4] but J. M. Purcell disagreed, arguing "that Pippa's song has recalled Sebald—but not Ottima, however—to his moral senses; and in his revulsion for his sins of ingratitude, adultery and murder, he kills Ottima and himself." [18]
Charmed by the character of Pippa, Alfred Noyes pronounced Pippa Passes to be Browning's "most perfect achievement", [19] but even the sentimental passages of the work had not been able to win over all Victorian critics. Walter Besant criticised the work in his 1875 novel With Harp and Crown, singling out "The hill-side's dew-pearled!" ("Was there ever such a stuttering collocation of syllables to confound the reader and utterly destroy a sweet little lyric?") and denying Browning's future appeal:
She had taken a scene from Browning's "Pippa passes," a poem which—if its author had only for once been able to wed melodious verse to the sweetest poetical thought; if he had only tried, just for once, to write lines which should not make the cheeks of those that read them to ache, the front teeth of those who declaim them to splinter and fly, the ears of those that hear them to crack—would have been a thing to rest himself upon for ever, and receive the applause of the world. To the gods it seemed otherwise. Browning, who might have led us like Hamelin the piper, has chosen the worse part. He will be so deeply wise that he cannot express his thought; he will be so full of profundities that he requires a million of lines to express them in; he will leave music and melody to Swinburne; he will leave grace and sweetness to Tennyson; and in fifty years' time, who will read Browning? [20]
The play contains an error rooted in Robert Browning's unfamiliarity with vulgar slang. In her closing song, Pippa says:
But at night, brother howlet, over the woods,
Toll the world to thy chantry;
Sing to the bats' sleek sisterhoods
Full complines with gallantry:
Then, owls and bats,
Cowls and twats,
Monks and nuns, in a cloister's moods,
Adjourn to the oak-stump pantry! [21]— from Act IV: Night, Scene: Pippa's chamber again (emphasis added)
"Twat" was and remains vulgar slang for a woman's external genitalia. But in 1886, Frederick James Furnivall, a contributor to the Oxford English Dictionary, asked the poet for his source, and Browning replied "that he got the word from the Royalist rhymes entitled 'Vanity of Vanities,' on Sir Harry Vane's picture" [22] in which Vane is lampooned thus:
They talk't of his having a Cardinalls Hat,
They'd send him as soon an old Nun's Twat [23]
Browning added, "The word struck me as a distinctive part of a nun's attire that might fitly pair off with the cowl appropriated to a monk." [22] The blunder was pointed out by H. W. Fay in 1888. [24]
In 1899 the Boston Browning Society staged an adapted version by Helen Archibald Clarke (1860–1926). [25]
An abridgment of Pippa Passes by Henry Miller was premiered at the Majestic Theatre on Broadway on 12 November 1906. It inspired a silent film adaptation starring Gertrude Robinson (and including Mary Pickford in a minor role) which was made in 1909. The film omitted the scenes involving Luigi and the Monsignor, and included a new episode involving a repentant drunkard. It was directed by D. W. Griffith (with cinematography by Arthur Marvin), whose experiments with naturalistic lighting were deemed a great success; he later named it as his greatest film. An adaptation of A Blot in the 'Scutcheon was to follow in 1912, [26] and another Griffith film, The Wanderer (1913) reproduces the theme of Pippa Passes with a flutist instead of a singer.
Pippa Passes was revived at the Neighborhood Playhouse by Alice Lewisohn on 17 November 1918, and was a great success. [27]
Ada Galsworthy set Pippa Passes to music, together with In The Doorway, published in 1907. [28]
The town of Pippa Passes, Kentucky, is formally named after the poem thanks to a grant from the Browning Society. [29]
The anime series Neon Genesis Evangelion references the most famous section of Pippa Passes in the slogan of the central shadowy NERV organization - "God's in his heaven - all's right with the world." [30]
The phrase "God is in his heaven. Everything is normal on Earth" appears multiple times in the video game Disco Elysium. [31]
P. G. Wodehouse excerpts a passage from Act I: Morning in the final chapter of his novel: The Code of the Woosters. [32]
"The Hound of Heaven" is a 182-line poem written by English poet Francis Thompson (1859–1907). The poem became famous and was the source of much of Thompson's posthumous reputation. It was first printed in 1890 in the periodical Merry England, later to appear in Thompson's first volume of poems in 1893. It was included in the Oxford Book of English Mystical Verse (1917).
Robert Browning was an English poet and playwright whose dramatic monologues put him high among the Victorian poets. He was noted for irony, characterization, dark humour, social commentary, historical settings and challenging vocabulary and syntax.
Robert Seymour Bridges was a British poet who was Poet Laureate from 1913 to 1930. A doctor by training, he achieved literary fame only late in life. His poems reflect a deep Christian faith, and he is the author of many well-known hymns. It was through Bridges's efforts that the poet Gerard Manley Hopkins achieved posthumous fame.
Bryan Waller Procter was an English poet who served as a Commissioner in Lunacy.
Thomas Stothard was a British painter, illustrator and engraver. His son, Robert T. Stothard was a painter : he painted the proclamation outside York Minster of Queen Victoria's accession to the throne in June 1837.
"Porphyria's Lover" is a poem by Robert Browning which was first published as "Porphyria" in the January 1836 issue of Monthly Repository. Browning later republished it in Dramatic Lyrics (1842) paired with "Johannes Agricola in Meditation" under the title "Madhouse Cells". The poem did not receive its definitive title until 1863.
Christopher Smart was an English poet. He was a major contributor to two popular magazines, The Midwife and The Student, and a friend to influential cultural icons like Samuel Johnson and Henry Fielding. Smart, a high church Anglican, was widely known throughout London.
The poem "In Memoriam A.H.H." (1850) by Alfred, Lord Tennyson, is an elegy for his Cambridge friend Arthur Henry Hallam, who died of cerebral haemorrhage at the age of twenty-two years, in Vienna in 1833. As a sustained exercise in tetrametric lyrical verse, Tennyson's poetical reflections extend beyond the meaning of the death of Hallam, thus, "In Memoriam" also explores the random cruelty of Nature seen from the conflicting perspectives of materialist science and declining Christian faith in the Victorian Era (1837–1901), the poem thus is an elegy, a requiem, and a dirge for a friend, a time, and a place.
Caliban upon Setebos is a poem written by the British poet Robert Browning and published in his 1864 Dramatis Personae collection. It deals with Caliban, a character from Shakespeare's The Tempest, and his reflections on Setebos, the brutal god believed in by himself and his late mother Sycorax. Some scholars see Browning as being of the belief that God is in the eye of the beholder, and this is emphasized by a barbaric character believing in a barbaric god. An offshoot of this interpretation is the argument that Browning is applying evolutionary theory to religious development. Others feel that he was satirizing theologians of his time, who attempted to understand God as a reflection of themselves; this theory is supported by the epigraph, Psalm 50:21, "Thou thoughtest that I was altogether such a one as thyself." This could be taken as God mocking Caliban for their methods of attempting to understand Him.
"My Last Duchess" is a poem by Robert Browning, frequently anthologised as an example of the dramatic monologue. It first appeared in 1842 in Browning's Dramatic Lyrics. The poem is composed in 28 rhyming couplets of iambic pentameter.
"Andrea del Sarto" is a poem by Robert Browning (1812–1889) published in his 1855 poetry collection, Men and Women. It is a dramatic monologue, a form of poetry for which he is famous, about the Italian painter Andrea del Sarto.
Nationality words link to articles with information on the nation's poetry or literature.
A Song to David, a 1763 poem by Christopher Smart, was, debatably, most likely written during his stay in a mental asylum while he wrote Jubilate Agno. Although it received mixed reviews, it was his most famous work until the discovery of Jubilate Agno.
Twat is an English-language vulgarism which means the vulva or vagina, and is used figuratively as a derogatory epithet. In British English, it is a common insult referring to an obnoxious or stupid person regardless of gender; in American English, it is rarer and usually used to insult a woman. In Britain, the usual pronunciation rhymes with "hat", while Americans most often use the older pronunciation that rhymes with "squat". This is reflected in the former variant spelling of "twot".
Poetical Sketches is the first collection of poetry and prose by William Blake, written between 1769 and 1777. Forty copies were printed in 1783 with the help of Blake's friends, the artist John Flaxman and the Reverend Anthony Stephen Mathew, at the request of his wife Harriet Mathew. The book was never published for the public, with copies instead given as gifts to friends of the author and other interested parties. Of the forty copies, fourteen were accounted for at the time of Geoffrey Keynes' census in 1921. A further eight copies had been discovered by the time of Keynes' The Complete Writings of William Blake in 1957. In March 2011, a previously unrecorded copy was sold at auction in London for £72,000.
"The Lost Leader" is an 1845 poem by Robert Browning first published in his book Dramatic Romances and Lyrics. It berates William Wordsworth for what Browning considered his desertion of the liberal cause, and his lapse from his high idealism. More generally, it is an attack on any liberal leader who has deserted his cause. It is one of Browning's "best known, if not actually best, poems".
Robert Wiedeman Barrett Browning, known as Pen Browning, was an English painter. His career was moderately successful, but he is better known as the son and heir of the celebrated English poets Robert Browning and Elizabeth Barrett Browning, of whose manuscripts and memorabilia he built up a substantial collection. He also bought and restored the Baroque palace Ca' Rezzonico in Venice.
"Fallen woman" is an archaic term which was used to describe a woman who has "lost her innocence", and fallen from the grace of God. In 19th-century Britain especially, the meaning came to be closely associated with the loss or surrender of a woman's chastity and with female promiscuity. Its use was an expression of the belief that to be socially and morally acceptable, a woman's sexuality and experience should be entirely restricted to marriage, and that she should also be under the supervision and care of an authoritative man. Used when society offered few employment opportunities for women in times of crisis or hardship, the term was often more specifically associated with prostitution, which was regarded as both cause and effect of a woman being "fallen". The term is considered to be anachronistic in the 21st century, although it has considerable importance in social history and appears in many literary works.
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God is in his heaven. Everything is normal on Earth
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