Religion in Rwanda

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Religion in Rwanda (2012 census) [1]

   Catholic (43.7%)
   Protestant (37.7%)
  Other Christian (0.7%)
  No Religion (2.5%)
   Muslim (2.0%)
  Other (0.2%)
  Not Stated (1.3%)
Parish church in Rwamagana, Rwanda RwamaganaChurch.jpg
Parish church in Rwamagana, Rwanda

Christianity is the largest religion in Rwanda . The most recent national census from 2012 indicates that: 43.7% of Rwanda's population is Catholic, 37.7% is Protestant, 11.8% is Seventh-day Adventist, 2.0% is Muslim (mainly Sunni), 2.5% claims no religious affiliation, and 0.7% is Jehovah's Witness. [1]

Contents

There is also a small population of Baha'is, as well as some practising traditional indigenous beliefs. There has been a proliferation of small, usually Christian-linked schismatic religious groups since the 1994 genocide. [2]

There are small communities of Hindus and Buddhists, comprising mostly foreign adherents, typically businessmen from China and India as well as university professors and students. Neither religion seriously attempts conversion in Rwanda; although, there is a Hindu Temple of Rwanda as a place of worship. [3]

Current context

The Constitution of Rwanda provides for freedom of religion, and the Government generally respects this right in practice. [4]

Foreign missionaries are allowed to operate in the country, but must register for a residency permit. [4]

In 2023, the country was scored 2 out of 4 for religious freedom; [5] it was noted that government policies are getting stricter.

History

Role of religion in 1994 genocide

An estimated 1,000,000 Rwandans died during ethnic violence over a brief span of 100 days between April and July 1994. [6] Most of the dead were Tutsis, and most of those who perpetrated the violence were Hutus.

The genocide started after the death of the Rwandan President Juvénal Habyarimana, a Hutu, in the shooting down of his plane above Kigali airport on 6 April 1994. The full details of that specific incident remain unclear; however, the death of the president was by no means the only cause of the mayhem. (Ethnic tension in Rwanda is not new. Disagreements between the majority Hutus and minority Tutsis are common, but the animosity between them grew substantially after the end of the Belgian colonial regime.)

Timothy Longman has provided the most detailed discussion of the role of religion in the Rwandan genocide in Christianity and Genocide in Rwanda, published in 2010. [7] Longman argues that both Catholic and Protestant churches helped to make the genocide possible by giving moral sanction to the killing. Churches had longed played ethnic politics themselves, favoring the Tutsi during the colonial period then switching allegiance to the Hutu after 1959, sending a message that some may have interpreted as ethnic discrimination being consistent with church teaching. The church leaders had close ties with the political leaders, and after the genocide began, the church leaders called on the population to support the new interim government, the very government supporting the genocide.

Some church leaders actively participated in the genocide. For example, Athanase Seromba, a Catholic priest responsible at the time of the genocide for the Nyange parish, was ultimately (after appeal) convicted in 2008 by the Appeals Chamber for the International Criminal Tribunal for Rwanda of committing genocide and crimes against humanity. Specifically, it was shown that Seromba abused his high degree of trust in the community as a Catholic priest, when, instead of protecting the 1500-2000 Tutsi refugees sheltering in his church, he provided key and necessary approval for the church to be bulldozed to the ground with the intent to kill the refugees inside. [8]

At the same time, churches did not uniformly support the genocide. In the period leading up to the genocide, 1990–1994, major splits emerged within most churches between moderates who promoted democratic change and conservatives allied with the Habyarimana regime. Many of the clergy were Tutsi, and they generally supported democratic reform, but many moderate Hutu within the churches supported reform as well. Churches provided major support to the formation of the new human-rights groups that emerged in the early 1990s. When the genocide began in 1994, some clergy and other church leaders opposed the violence, [9] even at the risk of their own lives. [10]

Some individual members of the religious community attempted to protect civilians, sometimes at great risk to themselves. For example, Mgr. Thaddée Ntihinyurwa  [ fr ] of Cyangugu preached against the genocide from the pulpit and tried unsuccessfully to rescue three Tutsi religious brothers from an attack, while Sr. Felicitas Niyitegeka of the Auxiliaires de l’Apostolat in Gisenyi smuggled Tutsi across the border into Zaire before a militant militia executed her in retaliation. [11] [12]

In her book Left to Tell: Discovering God in the Rwandan Holocaust (2006), Immaculée Ilibagiza, a Tutsi woman, describes hiding with seven other Tutsi women for 91 days in a bathroom in the house of Pastor Murinzi - for the majority of the genocide. At the St Paul Pastoral Centre in Kigali about 2,000 people found refuge and most of them survived, due to the efforts of Fr Célestin Hakizimana. This priest "intervened at every attempt by the militia to abduct or murder" the refugees in his centre. In the face of powerful opposition, he tried to hold off the killers with persuasion or bribes. [13]

On November 20, 2016, the Catholic Church in Rwanda released a statement signed by nine bishops apologizing for the role of its members in the genocide of 1994. [14]

See also

Related Research Articles

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<span class="mw-page-title-main">Juvénal Habyarimana</span> President of Rwanda from 1973 to 1994

Juvénal Habyarimana was a Rwandan politician and military officer who served as the second president of Rwanda, from 1973 until his assassination in 1994. He was nicknamed Kinani, a Kinyarwanda word meaning "invincible".

<span class="mw-page-title-main">Sectarian violence</span> Violence motivated by conflict between sects of ideology or religion

Sectarian violence and/or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation/community. Religious segregation often plays a role in sectarian violence.

<span class="mw-page-title-main">Rwandan genocide</span> 1994 genocide in Rwanda

The Rwandan genocide, also known as the genocide against the Tutsi, occurred between 7 April and 15 July 1994 during the Rwandan Civil War. During this period of around 100 days, members of the Tutsi minority ethnic group, as well as some moderate Hutu and Twa, were killed by armed Hutu militias. Although the Constitution of Rwanda states that more than 1 million people perished in the genocide, the actual number of fatalities is unclear, and some estimates suggest that the real number killed was likely lower. The most widely accepted scholarly estimates are around 500,000 to 800,000 Tutsi deaths.

<span class="mw-page-title-main">Mutara III Rudahigwa</span> Mwami of Rwanda

Mutara III Rudahigwa was King (umwami) of Rwanda between 1931 and 1959. He was the first Rwandan king to be baptised, and Roman Catholicism took hold in Rwanda during his reign. His Christian names were Charles Léon Pierre, and he is sometimes referred to as Charles Mutara III Rudahigwa.

Elizaphan Ntakirutimana was a Rwandan pastor of the Seventh-day Adventist Church. He was the first clergyman to be convicted for a specific leadership role in the 1994 Rwandan genocide.

<span class="mw-page-title-main">Rwandan Civil War</span> 1990–1994 armed struggle between government forces and Rwandan Patriotic Front (RPF) in Rwanda

The Rwandan Civil War was a large-scale civil war in Rwanda which was fought between the Rwandan Armed Forces, representing the country's government, and the rebel Rwandan Patriotic Front (RPF) from 1 October 1990 to 18 July 1994. The war arose from the long-running dispute between the Hutu and Tutsi groups within the Rwandan population. A 1959–1962 revolution had replaced the Tutsi monarchy with a Hutu-led republic, forcing more than 336,000 Tutsi to seek refuge in neighbouring countries. A group of these refugees in Uganda founded the RPF which, under the leadership of Fred Rwigyema and Paul Kagame, became a battle-ready army by the late 1980s.

<span class="mw-page-title-main">Murambi Genocide Memorial Centre</span> UNESCO World Heritage Site

The Murambi Technical School, now known as the Murambi Genocide Memorial Centre, is situated near the town of Murambi in southern Rwanda.

Athanase Seromba is a Catholic priest from Rwanda who was found guilty of committing genocide and of crimes against humanity during the Rwandan genocide.

<span class="mw-page-title-main">Islam in Rwanda</span> Religion in Rwanda

Islam is the largest minority religion in Rwanda, practiced by 2% of the total population according to the 2012 census. Virtually all Muslims in Rwanda are Sunni Muslim. Islam was first introduced into Rwanda by Muslim traders from the East Coast of Africa in the 20th century. Since its introduction, Muslims have been a minority in the territory, while Christianity, was introduced to Rwandans during the colonial period in the beginning of the 20th century, and is now the largest religion in the country.

Vincent Nsengiyumva was a Rwandan prelate of the Roman Catholic Church who served as Archbishop of Kigali from 1976 until his death.

<span class="mw-page-title-main">Wenceslas Munyeshyaka</span> Rwandan priest working in France (born 1958)

Father Wenceslas Munyeshyaka is a Rwandan priest working in France who was convicted of genocide by a Rwandan military court. Munyeshyaka was pursued in the French courts but in October 2015 the case was not continued because of the quality of the evidence. Despite the controversy and his Rwandan conviction he has been employed as a priest in France since 2001.

Emmanuel Rukundo is a Rwandan Roman Catholic priest who in 2009 was convicted of genocide and crimes against humanity by the International Criminal Tribunal for Rwanda (ICTR) for his participation in the 1994 Rwandan Genocide.

<span class="mw-page-title-main">Religion in Burundi</span>

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<span class="mw-page-title-main">Rwandan Revolution</span> 1959–61 period of ethnic violence in Rwanda

The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction, was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda. The revolution saw the country transition from a Tutsi monarchy under Belgian colonial authority to an independent Hutu-dominated republic.

<span class="mw-page-title-main">Sainte-Famille Church</span> Church

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<span class="mw-page-title-main">Kabgayi</span> Place in Southern Province, Rwanda

Kabgayi is just south of Gitarama in Muhanga District, Southern Province, Rwanda, 25 miles (40 km) southwest of Kigali. It was established as a Catholic Church mission in 1905. It became the center for the Roman Catholic Church in Rwanda and is the site of the oldest cathedral in the country and of Catholic seminaries, schools and a hospital. The church at first supported the Tutsi ruling elite, but later backed the Hutu majority. During the 1994 Rwandan genocide thousands of Tutsis who had taken refuge here were killed. Some survivors admire the courage of many priests who helped them during those difficult days, like Father Evergiste RUKEBESHA and many others. Later, some Hutus including three bishops and many priests were killed by the rebels RPF soldiers. A mass grave beside the hospital is marked by a memorial. Inside the Basilica are kept the bodies of the three bishops killed by FPR rebels. Two of them were refused by the Rwandan government to be transferred in their own cathedrals.

<span class="mw-page-title-main">Wenceslas Kalibushi</span> Catholic Bishop

Wenceslas Kalibushi was a Rwandan Catholic bishop.

The following lists events that happened during 1994 in the Republic of Rwanda.

<span class="mw-page-title-main">Catholic Church in colonial Rwanda</span>

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References

  1. 1 2 "Census 2012" (PDF). Rwanda Census Office. p. 12. Archived from the original (PDF) on 19 March 2015.
  2. International Religious Freedom Report, 2013: Rwanda, United States Bureau of Democracy, Human Rights and Labor. Retrieved 2019-05-25; International Religious Freedom Report, 2011: Rwanda, United States Bureau of Democracy, Human Rights and Labor. Retrieved 2019-05-25. This article incorporates text from these sources, which are in the public domain.
  3. Adekunle, Julius (2007). Culture and Customs of Rwanda. Greenwood Publishing Group. p. 40. ISBN   9780313331770.
  4. 1 2 US State Dept 2022 report
  5. Freedom House website, retrieved 2023-08-08
  6. "Numbers (HRW Report - Leave None to Tell the Story: Genocide in Rwanda, March 1999)".
  7. Timothy Longman, Christianity and Genocide in Rwanda New York: Cambridge University Press, 2010.
  8. Shahabuddeen, Mohamed (12 March 2008). "THE PROSECUTOR v. ATHANASE SEROMBA" (PDF). International Criminal Tribunal for Rwanda (Case No. ICTR-2001-66-A).
  9. Longman, Timothy (2010). Christianity and Genocide in Rwanda. African Studies. Vol. 112. Cambridge University Press. p. 322. ISBN   9780521191395 . Retrieved 2013-04-10. [...] among the first acts of the genocide was for the regime that benefited from the support of church leaders to target these sources of opposition, such as the Jesuit Centre Christus in Kigali.
  10. Longman, Timothy (2010). "Christian Churches and Genocide (1993-1994)". Christianity and Genocide in Rwanda. African Studies. Vol. 112. Cambridge University Press. p. 189. ISBN   9780521191395 . Retrieved 2013-04-10. Some of the early targets included progressive elements in the churches. One of the first places the death squads hit on April 7 was the Centre Christus, a Jesuit retreat center which had a mission of seeking ethnic reconciliation and helping the poor and vulnerable. Around 7 a.m., a group of six soldiers arrived at the center and rounded up those present. They divided the Rwandans from the European priests and nuns, and in a separate room they shot all seventeen Rwandans, a mixed group of Hutu and Tutsi [...]
  11. The Organization (HRW Report - Leave None to Tell the Story: Genocide in Rwanda, March 1999)
  12. "Foundation Felicitas Niyitegeka 1934-1994" . Retrieved July 5, 2017.
  13. Kubai, Anne (April 2007). "Walking a Tightrope: Christians and Muslims in Post-Genocide Rwanda". Islam and Christian-Muslim Relations. Routledge, Taylor & Francis Group. 18 (2): 219–235. doi:10.1080/09596410701214076. S2CID   143229200.
  14. "Rwanda: Catholic bishops apologize for role in genocide". The Washington Post. 20 November 2016. Archived from the original on 21 November 2016. Retrieved 25 November 2016.