In Gallo-Roman religion, Ancamna was a goddess worshipped particularly in the valley of the river Moselle. She was commemorated at Trier and Ripsdorf as the consort of Lenus Mars, and at Möhn as the consort of Mars Smertulitanus. At Trier, altars were set up in honour of Lenus Mars, Ancamna and the genii of various pagi of the Treveri, giving the impression of Lenus Mars and Ancamna as tribal protectors honoured in an officially organized cult. Among the few statuettes left as votive offerings at the sanctuary of Mars Smertulitanus and Ancamna at Möhn is one of a genius cucullatus like those offered to the Xulsigiae at the Lenus Mars temple complex in Trier.
In Gallo-Roman religion, Arduinna was the eponymous tutelary goddess of the Ardennes Forest and region, thought to be represented as a huntress riding a boar. Her cult originated in the Ardennes region of present-day Belgium, Luxembourg, and France. She was identified with the Roman goddess Diana.
Artio is a Celtic bear goddess. Evidence of her worship has notably been found at Bern in Switzerland. Her name is derived from the Gaulish word for 'bear', artos.
In ancient Celtic religion, Ialonus Contrebis or Ialonus or Gontrebis was a god worshipped in what are now Lancashire and Provence. Ialonus is thought to be the god of clearings and/or meadows.
In Gallo-Roman religion, Damona was a goddess worshipped in Gaul as the consort of Apollo Borvo and of Apollo Moritasgus.
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
In Gallo-Roman religion, Loucetios was a Gallic god known from the Rhine-Moselle region, where he was identified with the Roman Mars. Scholars have interpreted his name to mean ‘lightning’. Mars Loucetius was worshipped alongside the goddess Nemetona.
In Gallo-Roman religion, Bricta or Brixta was a Gaulish goddess who was a consort of Luxovius, god of the waters of Luxeuil-les-Bains.
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire, and fertility.
Nemetona, or 'she of the sacred grove', is a Celtic goddess with roots in northeastern Gaul. She is thought to have been the eponymous deity of the Germano-Celtic people known as the Nemetes; evidence of her veneration is found in their former territory along the Middle Rhine as well in the Altbachtal sanctuary in present-day Trier, Germany. She is also attested in Bath, England, where an altar to her was dedicated by a man of the Gallic Treveri people.
The Trēverī were a Celtic tribe of the Belgae group who inhabited the lower valley of the Moselle from around 150 BCE, if not earlier, until their displacement by the Franks. Their domain lay within the southern fringes of the Silva Arduenna, a part of the vast Silva Carbonaria, in what are now Luxembourg, southeastern Belgium and western Germany; its centre was the city of Trier, to which the Treveri give their name. Celtic in language, according to Tacitus they claimed Germanic descent. They possibly contained both Gallic and Germanic influences.
Gobannus was a Gallo-Roman smithing god.
Brigantia or Brigindo was a goddess in Celtic religion of Late Antiquity.
Icovellauna was a Celtic goddess worshiped in Gaul. Her places of worship included an octagonal temple at Le Sablon in Metz, originally built over a spring, from which five inscriptions dedicated to her have been recovered, and Trier, where Icovellauna was honored in an inscription in the Altbachtal temple complex. Both of these places lie in the valley of the river Moselle of eastern Gaul in what are now Lorraine in France and Rhineland-Palatinate in Germany. One such inscription was, somewhat unusually, inscribed on a copper tablet in Roman cursive letters.
Lenus was a Celtic healing god worshipped mainly in eastern Gaul, where he was almost always identified with the Roman god Mars.
In Gallo-Roman religion, the Xulsigiae were triple goddesses worshipped at the healing-spring shrine in Augusta Treverorum. Edith Wightman suggests that they "may be local nymphs of the spring"; on the other hand, she also links their name to that of the Suleviae, whom she characterizes as "domestic goddesses". Their temple, a smaller shrine near the monumental Lenus Mars temple, has also yielded clay figures of the genii cucullati. The name itself is attested only from one inscription, where it accompanies that of Lenus Mars:
LENO MARTI
ET XVLSIGIIS
L VIRIVS DISE
TO V S L M
Vellaunus is a Celtic god known from two inscriptions.
The Brannovīcēs or Aulerci Brannovīcēs were a Gallic tribe dwelling in the modern Yonne department or the Saône valley during the Iron Age and the Roman period. They were part of the Aulerci.
Intarabus was a Gaulish god in the pantheon of the Treveri and some neighbouring peoples. His name is known from nine inscriptions from a relatively compact area in what are now Belgium, Luxembourg, western Germany and eastern France. He may have been the tutelary deity of one of the three pagi (subdivisions) of the Treveri. In most cases, Intarabus is invoked alone – without any synthesis to a Roman deity, and without accompanying female deities. However, one inscription invokes him as Mars Intarabus, noting that a fanum and simulacrum of this god had been restored at Trier. Meanwhile, another inscription from Mackwiller in Alsace gives Intarabus the epithet Narius. An inscription at Ernzen in Germany has his name as [In]tarabus, while another from Foy-Noville, invokes Entarabus in conjunction with the Genius Ollodagus.
The gens Tuscenia was an obscure plebeian family at ancient Rome. Few members of this gens appear in history, but others are known from inscriptions.
