Theory of language

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Theory of language is a topic in philosophy of language and theoretical linguistics. [1] It has the goal of answering the questions "What is language?"; [2] [3] "Why do languages have the properties they do?"; [4] or "What is the origin of language?". In addition to these fundamental questions, the theory of language also seeks to understand how language is acquired and used by individuals and communities. This involves investigating the cognitive and neural processes involved in language processing and production, as well as the social and cultural factors that shape linguistic behavior. [5]

Contents

Even though much of the research in linguistics is descriptive or prescriptive, there exists an underlying assumption that terminological and methodological choices reflect the researcher's opinion of language. These choices often stem from the theoretical framework a linguist subscribes to, shaping their interpretation of linguistic phenomena. For instance, within the generative grammar framework, linguists might focus on underlying syntactic structures, while cognitive linguists might emphasize the role of conceptual metaphor. [6] [7] Linguists are divided into different schools of thinking, with the nature–nurture debate as the main divide. [8] Some linguistics conferences and journals are focussed on a specific theory of language, while others disseminate a variety of views. [9]

Like in other human and social sciences, theories in linguistics can be divided into humanistic and sociobiological approaches. [10] Same terms, for example 'rationalism', 'functionalism', 'formalism' and 'constructionism', are used with different meanings in different contexts. [11]

Humanistic theories

Humanistic theories consider people as having an agentive role in the social construction of language. Language is primarily seen as a sociocultural phenomenon. This tradition emphasises culture, nurture, creativity and diversity. [8] A classical rationalist approach to language stems from the philosophy Age of Enlightenment. Rationalist philosophers argued that people had created language in a step-by-step process to serve their need to communicate with each other. Thus, language is thought of as a rational human invention. [12]

Logical grammar

Many philosophers of language, since Plato and Aristotle, have considered language as a manmade tool for making statements or propositions about the world on the basis of a predicate-argument structure. Especially in the classical tradition, the purpose of the sentence was considered to be to predicate about the subject. Aristotle's example is "Man is a rational animal", where Man is the subject and is a rational animal is the predicate, which attributes the subject. [13] [14] In the twentieth century, classical logical grammar was defended by Edmund Husserl's "pure logical grammar". Husserl argues, in the spirit of seventeenth-century rational grammar, that the structures of consciousness are compositional and organized into subject-predicate structures. These give rise to the structures of semantics and syntax cross-linguistically. [15] Categorial grammar is another example of logical grammar in the modern context.

More lately, in Donald Davidson's event semantics, for example, the verb serves as the predicate. Like in modern predicate logic, subject and object are arguments of the transitive predicate. A similar solution is found in formal semantics. [16] Many modern philosophers continue to consider language as a logically based tool for expressing the structures of reality by means of predicate-argument structure. Examples include Bertrand Russell, Ludwig Wittgenstein, Winfrid Sellars, Hilary Putnam, and John Searle.

Cultural–historical approaches

During the 19th century, when sociological questions remained under psychology, [17] languages and language change were thought of as arising from human psychology and the collective unconscious mind of the community, shaped by its history, as argued by Moritz Lazarus, Heymann Steinthal and Wilhelm Wundt. [18] Advocates of Völkerpsychologie ('folk psychology') regarded language as Volksgeist; a social phenomenon conceived as the 'spirit of the nation'.

Wundt claimed that the human mind becomes organised according to the principles of syllogistic reasoning with social progress and education. He argued for a binary-branching model for the description of the mind, and syntax. [19] Folk psychology was imported to North American linguistics by Franz Boas [20] and Leonard Bloomfield who were the founders of a school of thought which was later nicknamed 'American structuralism'. [21] [22]

Folk psychology became associated with German nationalism, [23] and after World War I Bloomfield apparently replaced Wundt's structural psychology with Albert Paul Weiss's behavioral psychology; [24] although Wundtian notions remained elementary for his linguistic analysis. [25] The Bloomfieldian school of linguistics was eventually reformed as a sociobiological approach by Noam Chomsky (see 'generative grammar' below). [21] [26]

Since generative grammar's popularity began to wane towards the end of the 20th century, there has been a new wave of cultural anthropological approaches to the language question sparking a modern debate on the relationship of language and culture. Participants include Daniel Everett, Jesse Prinz, Nicholas Evans and Stephen Levinson. [27]

Structuralism: a sociological–semiotic theory

The study of culture and language developed in a different direction in Europe where Émile Durkheim successfully separated sociology from psychology, thus establishing it as an autonomous science. [28] Ferdinand de Saussure likewise argued for the autonomy of linguistics from psychology. He created a semiotic theory which would eventually give rise to the movement in human sciences known as structuralism, followed by functionalism or functional structuralism, post-structuralism and other similar tendencies. [29] The names structuralism and functionalism are derived from Durkheim's modification of Herbert Spencer's organicism which draws an analogy between social structures and the organs of an organism, each necessitated by its function. [30] [28]

Saussure approaches the essence of language from two sides. For the one, he borrows ideas from Steinthal [31] and Durkheim, concluding that language is a 'social fact'. For the other, he creates a theory of language as a system in and for itself which arises from the association of concepts and words or expressions. Thus, language is a dual system of interactive sub-systems: a conceptual system and a system of linguistic forms. Neither of these can exist without the other because, in Saussure's notion, there are no (proper) expressions without meaning, but also no (organised) meaning without words or expressions. Language as a system does not arise from the physical world, but from the contrast between the concepts, and the contrast between the linguistic forms. [32]

Functionalism: language as a tool for communication

There was a shift of focus in sociology in the 1920s, from structural to functional explanation, or the adaptation of the social 'organism' to its environment. Post-Saussurean linguists, led by the Prague linguistic circle, began to study the functional value of the linguistic structure, with communication taken as the primary function of language in the meaning 'task' or 'purpose'. These notions translated into an increase of interest in pragmatics, with a discourse perspective (the analysis of full texts) added to the multilayered interactive model of structural linguistics. This gave rise to functional linguistics. [33] Some of its main concepts include information structure and economy.

Formalism: language as a mathematical–semiotic system

Structural and formal linguist Louis Hjelmslev considered the systemic organisation of the bilateral linguistic system fully mathematical, rejecting the psychological and sociological aspect of linguistics altogether. He considered linguistics as the comparison of the structures of all languages using formal grammars – semantic and discourse structures included. [34] Hjelmslev's idea is sometimes referred to as 'formalism'. [33]

Although generally considered as a structuralist, [35] Lucien Tesnière regarded meaning as giving rise to expression, but not vice versa, at least as regards the relationship between semantics and syntax. He considered the semantic plane as psychological, but syntax as being based on the necessity to break the two-dimensional semantic representation into linear form. [36]

Post-structuralism: language as a societal tool

The Saussurean idea of language as an interaction of the conceptual system and the expressive system was elaborated in philosophy, anthropology and other fields of human sciences by Claude Lévi-Strauss, Roland Barthes, Michel Foucault, Jacques Derrida, Julia Kristeva and many others. This movement was interested in the Durkheimian concept of language as a social fact or a rule-based code of conduct; but eventually rejected the structuralist idea that the individual cannot change the norm. Post-structuralists study how language affects our understanding of reality thus serving as a tool of shaping society. [37] [38]

Language as an artificial construct

While the humanistic tradition stemming from 19th century Völkerpsychologie emphasises the unconscious nature of the social construction of language, some perspectives of post-structuralism and social constructionism regard human languages as man-made rather than natural. At this end of the spectrum, structural linguist Eugenio Coșeriu laid emphasis on the intentional construction of language. [18] Daniel Everett has likewise approached the question of language construction from the point of intentionality and free will. [27]

There were also some contacts between structural linguists and the creators of constructed languages. For example, Saussure's brother René de Saussure was an Esperanto activist, and the French functionalist André Martinet served as director of the International Auxiliary Language Association. Otto Jespersen created and proposed the international auxiliary language Novial.

Sociobiological theories

In contrast to humanistic linguistics, sociobiological approaches consider language as a biological phenomena. Approaches to language as part of cultural evolution can be roughly divided into two main groups: genetic determinism which argues that languages stem from the human genome; and social Darwinism, as envisioned by August Schleicher and Max Müller, which applies principles and methods of evolutionary biology to linguistics. Because sociobiogical theories have been labelled as chauvinistic in the past, modern approaches, including Dual inheritance theory and memetics, aim to provide more sustainable solutions to the study of biology's role in language. [39]

Language as a genetically inherited phenomenon

Strong version ('rationalism')

The role of genes in language formation has been discussed and studied extensively. Proposing generative grammar, Noam Chomsky argues that language is fully caused by a random genetic mutation, and that linguistics is the study of universal grammar, or the structure in question. [40] Others, including Ray Jackendoff, point out that the innate language component could be the result of a series of evolutionary adaptations; [41] Steven Pinker argues that, because of these, people are born with a language instinct.

The random and the adaptational approach are sometimes referred to as formalism (or structuralism) and functionalism (or adaptationism), respectively, as a parallel to debates between advocates of structural and functional explanation in biology. [42] Also known as biolinguistics, the study of linguistic structures is parallelised with that of natural formations such as ferromagnetic droplets and botanic forms. [43] This approach became highly controversial at the end of the 20th century due to a lack of empirical support for genetics as an explanation of linguistic structures. [44] [45]

More recent anthropological research aims to avoid genetic determinism. Behavioural ecology and dual inheritance theory, the study of gene–culture co-evolution, emphasise the role of culture as a human invention in shaping the genes, rather than vice versa. [39] It is known, for example, that since early humans started developing their language, the process paved way for genetic changes that would affect the vocal tract.[ dubious – discuss ][ citation needed ]

Weak version ('empiricism')

Some former generative grammarians argue that genes may nonetheless have an indirect effect on abstract features of language. This makes up yet another approach referred to as 'functionalism' which makes a weaker claim with respect to genetics. Instead of arguing for a specific innate structure, it is suggested that human physiology and neurological organisation may give rise to linguistic phenomena in a more abstract way. [42]

Based on a comparison of structures from multiple languages, John A. Hawkins suggests that the brain, as a syntactic parser, may find it easier to process some word orders than others, thus explaining their prevalence. This theory remains to be confirmed by psycholinguistic studies. [46]

Conceptual metaphor theory from George Lakoff's cognitive linguistics hypothesises that people have inherited from lower animals the ability for deductive reasoning based on visual thinking, which explains why languages make so much use of visual metaphors. [47] [48]

Languages as species

It was thought in early evolutionary biology that languages and species can be studied according to the same principles and methods. The idea of languages and cultures as fighting for living space became highly controversial as it was accused of being a pseudoscience that caused two world wars, and social Darwinism was banished from humanities by 1945. In the concepts of Schleicher and Müller, both endorsed by Charles Darwin, languages could be either organisms or populations. [49]

A neo-Darwinian version of this idea was introduced as memetics by Richard Dawkins in 1976. In this thinking, ideas and cultural units, including words, are compared to viruses or replicators. Although meant as a softer alternative to genetic determinism, memetics has been widely discredited as pseudoscience, [39] and it has failed to establish itself as a recognised field of scientific research. [50] The language–species analogy nonetheless continues to enjoy popularity in linguistics and other human sciences. [51] Since the 1990s there have been numerous attempts to revive it in various guises. As Jamin Pelkey explains,

Theorists who explore such analogies usually feel obliged to pin language to some specific sub-domain of biotic growth. William James selects "zoölogical evolution", William Croft prefers botanical evolution, but most theorists zoom in to more microbiotic levels – some claiming that linguistic phenomena are analogous to the cellular level and others arguing for the genetic level of biotic growth. For others, language is a parasite; for others still, language is a virus ... The disagreements over grounding analogies do not stop here. [52]

Like many other approaches to linguistics, these, too, are collectively called 'functionalism'. They include various frameworks of usage-based linguistics, [53] language as a complex adaptive system, [54] construction grammar, [55] [56] emergent linguistics, [57] [58] and others.

See also

Related Research Articles

Evolutionary linguistics or Darwinian linguistics is a sociobiological approach to the study of language. Evolutionary linguists consider linguistics as a subfield of sociobiology and evolutionary psychology. The approach is also closely linked with evolutionary anthropology, cognitive linguistics and biolinguistics. Studying languages as the products of nature, it is interested in the biological origin and development of language. Evolutionary linguistics is contrasted with humanistic approaches, especially structural linguistics.

<span class="mw-page-title-main">Ferdinand de Saussure</span> Swiss linguist and philosopher (1857–1913)

Ferdinand de Saussure was a Swiss linguist, semiotician and philosopher. His ideas laid a foundation for many significant developments in both linguistics and semiotics in the 20th century. He is widely considered one of the founders of 20th-century linguistics and one of two major founders of semiotics, or semiology, as Saussure called it.

<span class="mw-page-title-main">Functional linguistics</span> Approach to linguistics

Functional linguistics is an approach to the study of language characterized by taking systematically into account the speaker's and the hearer's side, and the communicative needs of the speaker and of the given language community. Linguistic functionalism spawned in the 1920s to 1930s from Ferdinand de Saussure's systematic structuralist approach to language (1916).

<span class="mw-page-title-main">Language</span> Structured system of communication

Language is a structured system of communication that consists of grammar and vocabulary. It is the primary means by which humans convey meaning, both in spoken and written forms, and may also be conveyed through sign languages. Human language is characterized by its cultural and historical diversity, with significant variations observed between cultures and across time. Human languages possess the properties of productivity and displacement, which enable the creation of an infinite number of sentences, and the ability to refer to objects, events, and ideas that are not immediately present in the discourse. The use of human language relies on social convention and is acquired through learning.

The following outline is provided as an overview and topical guide to linguistics:

In linguistics, syntax is the study of how words and morphemes combine to form larger units such as phrases and sentences. Central concerns of syntax include word order, grammatical relations, hierarchical sentence structure (constituency), agreement, the nature of crosslinguistic variation, and the relationship between form and meaning (semantics). There are numerous approaches to syntax that differ in their central assumptions and goals.

<span class="mw-page-title-main">Structuralism</span> Theory of culture and methodology

Structuralism is an intellectual current and methodological approach, primarily in the social sciences, that interprets elements of human culture by way of their relationship to a broader system. It works to uncover the structural patterns that underlie all the things that humans do, think, perceive, and feel.

In linguistics, transformational grammar (TG) or transformational-generative grammar (TGG) is part of the theory of generative grammar, especially of natural languages. It considers grammar to be a system of rules that generate exactly those combinations of words that form grammatical sentences in a given language and involves the use of defined operations to produce new sentences from existing ones.

Cognitive linguistics is an interdisciplinary branch of linguistics, combining knowledge and research from cognitive science, cognitive psychology, neuropsychology and linguistics. Models and theoretical accounts of cognitive linguistics are considered as psychologically real, and research in cognitive linguistics aims to help understand cognition in general and is seen as a road into the human mind.

<span class="mw-page-title-main">Generative grammar</span> Theory in linguistics

Generative grammar is a theoretical approach in linguistics that regards grammar as a domain-specific system of rules that generates all and only the grammatical sentences of a given language. In light of poverty of the stimulus arguments, grammar is regarded as being partly innate, the innate portion of the system being referred to as universal grammar. The generative approach has focused on the study of syntax while addressing other aspects of language including semantics, morphology, phonology, and psycholinguistics.

Construction grammar is a family of theories within the field of cognitive linguistics which posit that constructions, or learned pairings of linguistic patterns with meanings, are the fundamental building blocks of human language. Constructions include words, morphemes, fixed expressions and idioms, and abstract grammatical rules such as the passive voice or the ditransitive. Any linguistic pattern is considered to be a construction as long as some aspect of its form or its meaning cannot be predicted from its component parts, or from other constructions that are recognized to exist. In construction grammar, every utterance is understood to be a combination of multiple different constructions, which together specify its precise meaning and form.

<i>Syntactic Structures</i> Book by Noam Chomsky

Syntactic Structures is an important work in linguistics by American linguist Noam Chomsky, originally published in 1957. A short monograph of about a hundred pages, it is recognized as one of the most significant and influential linguistic studies of the 20th century. It contains the now-famous sentence "Colorless green ideas sleep furiously", which Chomsky offered as an example of a grammatically correct sentence that has no discernible meaning, thus arguing for the independence of syntax from semantics.

In linguistics, linguistic competence is the system of unconscious knowledge that one knows when they know a language. It is distinguished from linguistic performance, which includes all other factors that allow one to use one's language in practice.

In linguistics, glossematics is a structuralist theory proposed by Louis Hjelmslev and Hans Jørgen Uldall. It defines the glosseme as the most basic unit of language.

<span class="mw-page-title-main">Cartesian linguistics</span>

The term Cartesian linguistics was coined by Noam Chomsky in his book Cartesian Linguistics: A Chapter in the History of Rationalist Thought (1966). The adjective "Cartesian" pertains to René Descartes, a prominent 17th-century philosopher. As well as Descartes, Chomsky surveys other examples of rationalist thought in 17th-century linguistics, in particular the Port-Royal Grammar (1660), which foreshadows some of his own ideas concerning universal grammar.

Langueandparole is a theoretical linguistic dichotomy distinguished by Ferdinand de Saussure in his Course in General Linguistics.

Synchrony and diachrony are two complementary viewpoints in linguistic analysis. A synchronic approach considers a language at a moment in time without taking its history into account. Synchronic linguistics aims at describing a language at a specific point of time, often the present. In contrast, a diachronic approach, as in historical linguistics, considers the development and evolution of a language through history.

Structural linguistics, or structuralism, in linguistics, denotes schools or theories in which language is conceived as a self-contained, self-regulating semiotic system whose elements are defined by their relationship to other elements within the system. It is derived from the work of Swiss linguist Ferdinand de Saussure and is part of the overall approach of structuralism. Saussure's Course in General Linguistics, published posthumously in 1916, stressed examining language as a dynamic system of interconnected units. Saussure is also known for introducing several basic dimensions of semiotic analysis that are still important today. Two of these are his key methods of syntagmatic and paradigmatic analysis, which define units syntactically and lexically, respectively, according to their contrast with the other units in the system.

Linguistics is the scientific study of language. Linguistics is based on a theoretical as well as a descriptive study of language and is also interlinked with the applied fields of language studies and language learning, which entails the study of specific languages. Before the 20th century, linguistics evolved in conjunction with literary study and did not employ scientific methods. Modern-day linguistics is considered a science because it entails a comprehensive, systematic, objective, and precise analysis of all aspects of language – i.e., the cognitive, the social, the cultural, the psychological, the environmental, the biological, the literary, the grammatical, the paleographical, and the structural.

<span class="mw-page-title-main">Formalism (linguistics)</span> Concept in linguistics

In linguistics, the term formalism is used in a variety of meanings which relate to formal linguistics in different ways. In common usage, it is merely synonymous with a grammatical model or a syntactic model: a method for analyzing sentence structures. Such formalisms include different methodologies of generative grammar which are especially designed to produce grammatically correct strings of words; or the likes of Functional Discourse Grammar which builds on predicate logic.

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  47. ↑ Lakoff, George (1990). "Invariance hypothesis: is abstract reasoning based on image-schemas?". Cognitive Linguistics. 1 (1): 39–74. doi:10.1515/cogl.1990.1.1.39. S2CID   144380802.
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  49. ↑ Aronoff, Mark (2017). "Darwinism tested by the science of language". In Bowern; Horn; Zanuttini (eds.). On Looking into Words (and Beyond): Structures, Relations, Analyses. SUNY Press. pp. 443–456. ISBN   978-3-946234-92-0 . Retrieved 2020-03-03.
  50. ↑ Vada, Øyvind (2015). "What happened to memetics?". Emergence: Complexity & Organization. 17 (3). Archived from the original on 2020-07-11. Retrieved 2020-07-10.
  51. ↑ Croft, William (2006). "The relevance of an evolutionary model to historical linguistics". In Nedergaard Thomsen, Ole (ed.). Competing Models of Linguistic Change: Evolution and Beyond. Current Issues in Linguistic Theory. Vol. 279. John Benjamins. pp. 91–132. doi:10.1075/cilt.279.08cro. ISBN   978-90-272-4794-0.
  52. ↑ Pelkey, Jamin (2015). "Deep congruence between linguistic and biotic growth: evidence for semiotic foundations". In Cowley, Stephen J.; Kull, Kalevi; Velmezova, Ekaterina (eds.). Biosemiotic Perspectives on Language and Linguistics (PDF). Biosemiotics. Vol. 13. Springer. pp. 97–119. doi:10.1007/978-3-319-20663-9_6. ISBN   978-3-319-20662-2 . Retrieved 2020-07-13.[ dead link ]
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  54. ↑ Frank, Roslyn M. (2008). "The Language–organism–species analogy: a complex adaptive systems approach to shifting perspectives on "language"". In Frank (ed.). Sociocultural Situatedness, Vol. 2. De Gruyter. pp. 215–262. ISBN   978-3-11-019911-6.
  55. ↑ Kirby, Simon (2013). "Transitions: the evolution of linguistic replicators". In Binder; Smith (eds.). The Language Phenomenon (PDF). The Frontiers Collection. Springer. pp. 121–138. doi:10.1007/978-3-642-36086-2_6. ISBN   978-3-642-36085-5 . Retrieved 2020-03-04.
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  57. ↑ MacWhinney, Brian (2015). "Introduction – language emergence". In MacWhinney, Brian; O'Grady, William (eds.). Handbook of Language Emergence. Wiley. pp. 1–31. ISBN   9781118346136.
  58. ↑ Dahl, Östen (2004). The Growth and Maintenance of Linguistic Complexity. John Benjamins. ISBN   9781588115546.
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