Vashti

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Vashti
VashtiRefusestheKingsSummons.Long.png
Vashti Refuses the King's Summons (1879) by Edwin Long
Nationality Persian
OccupationQueen of Persia
Known forFigures in the Book of Esther of the Hebrew Bible
Spouse Ahasuerus of Persia
A drawing of Vashti from an illustrated scroll of the Book of Esther produced in the city of Ferrara in 1617. From the collections of the National Library of Israel Ferrara book of Esther page 1 detail.jpg
A drawing of Vashti from an illustrated scroll of the Book of Esther produced in the city of Ferrara in 1617. From the collections of the National Library of Israel

Vashti (Hebrew : וַשְׁתִּי, romanized: Vaštī; Koinē Greek : Ἀστίν, romanized: Astín; Modern Persian : واشتی‎, romanized: Vâšti) was a queen of Persia and the first wife of Persian king Ahasuerus in the Book of Esther, a book included within the Tanakh and the Old Testament which is read on the Jewish holiday of Purim. She was either executed or banished for her refusal to appear at the king's banquet to show her beauty as Ahasuerus wished, and was succeeded as queen by Esther, a Jew. That refusal might be better understood via the Jewish tradition that she was ordered to appear naked. In the Midrash, Vashti is described as wicked and vain; she is viewed as an independent-minded heroine in feminist theological interpretations of the Purim story.

Contents

Attempts to identify her as one of the Persian royal consorts mentioned in extra-biblical records remain speculative.

Etymology and meaning

The meaning of the name Vashti is uncertain. As a modern Persian name it is understood to mean "goodness" but most likely it originated from the reconstructed Old Persian *vaištī, related to the superlative adjective vahišta- "best, excellent" found in the Avesta, with the feminine termination -ī; hence "excellent woman, best of women".[ citation needed ]

Hoschander proposed that it originated as a shortening of an unattested "vashtateira", which he also proposed as the origin of the name "Stateira". [1]

Roswell D. Hitchcock's Bible Names Dictionary of the 19th century, attempting to interpret the name as Hebrew, suggested the meanings "that drinks" or "thread".[ citation needed ] Critics of the historicity of the book of Esther proposed that the name may have originated from a conjectured Elamite goddess whom they called "Mashti".[ citation needed ]

Vashti is one of a very few proper names in the Tanakh that begins with the letter waw , and by far the most prominently mentioned of them. Hebrew names that begin with waw are rare because of the etymological tendency for word-initial waw to become yodh .[ citation needed ]

In the Book of Esther

In the Book of Esther, Vashti is the first wife of King Ahasuerus. While the king holds a magnificent banquet for his princes, nobles and servants, she holds a separate banquet for the women. On the seventh day of the banquet, when the king's heart was "merry with wine", the king orders his seven chamberlains to summon Vashti to come before him and his guests wearing her royal crown, in order to display her beauty. Vashti refuses to come, and the king becomes angry. He asks his advisers how Vashti should be punished for her disobedience. His adviser Memucan tells him that Vashti has wronged not only the king, but also all of the husbands of Persia, whose wives may be encouraged by Vashti's actions to disobey. Memucan encourages Ahasuerus to dismiss Vashti and find another queen. Ahasuerus takes Memucan's advice, and sends letters to all of the provinces that men should dominate in their households. Ahasuerus subsequently chooses Esther as his queen to replace Vashti. [2]

King Ahasuerus's command for the appearance of Queen Vashti is interpreted by several midrashic sources as an order to appear unclothed for the attendees of the king's banquet. [3]

Historical identification

The wrath of Ahasuerus (anonymous), Rijksmuseum De woede van Ahasverus Rijksmuseum SK-A-3489.jpeg
The wrath of Ahasuerus (anonymous), Rijksmuseum

Because the text lacks any references to known events, some historians believe that the narrative of Esther is fictional, and the name Ahasuerus is used to refer to a fictionalized Xerxes I, in order to provide an aetiology for Purim. Some historians additionally argue that, because the Persian kings did not marry outside a handful of Persian noble families, it is unlikely that there was a Jewish queen Esther and that in any case the historical Xerxes's queen was Amestris. [4] [5] [6] That being said, many Jews believe the story to be a true historical event, especially Persian Jews who have a close relationship to Esther. In the Septuagint, the Book of Esther refers to this king as 'Artaxerxes' (Ancient Greek: Αρταξέρξης). [7]

In the 19th and early 20th centuries, Bible commentators attempted to identify Vashti with Persian queens mentioned by the Greek historians. Traditional sources identify Ahasuerus with Artaxerxes II of Persia. Jacob Hoschander, supporting the traditional identification, suggested that Vashti may be identical to a wife of Artaxerxes mentioned by Plutarch, named Stateira. [1] Upon the discovery of the equivalence of the names Ahasuerus and Xerxes, some Bible commentators began to identify Ahasuerus with Xerxes I and Vashti with the wife named Amestris mentioned by Herodotus. [8]

In the Midrash

According to the Midrash, Vashti was the great-granddaughter of King Nebuchadnezzar II of Babylon, the granddaughter of King Amel-Marduk and the daughter of King Belshazzar. During Vashti's father's rule, mobs of Medes and Persians attacked. They murdered Belshazzar that night. Vashti, unknowing of her father's death, ran to her father's quarters. There she was kidnapped by King Darius of Persia. But Darius took pity on her and gave her to his son, Ahasuerus, to marry.

Based on Vashti's descent from a King who was responsible for the destruction of the temple as well as on her unhappy fate, the Midrash presents Vashti as wicked and vain. Since Vashti is ordered to appear before the king on the seventh day of the feast, the rabbis argued that Vashti enslaved Jewish women and forced them to work on the Sabbath. They attribute her unwillingness to appear before the king and his drinking partners not to modesty, but rather to an affliction with a disfiguring illness. One account relates that she suffered from leprosy, while another states that the angel Gabriel came and "fixed a tail on her." The latter possibility is often interpreted as "a euphemism for a miraculous transformation to male anatomy." [9]

According to the Midrashic account, Vashti was a clever politician, and the ladies' banquet that she held in parallel to Ahasuerus' banquet represented an astute political maneuver. Since the noble women of the kingdom would be present at her banquet, she would have control of a valuable group of hostages in case a coup d'état occurred during the king's feast. [9]

R. Abba b. Kahana says Vashti was no more modest than Ahasuerus. R. Papa quotes a popular proverb: "He between the old calabashes, and she between the young ones"; i.e., a faithless husband makes a faithless wife. According to R. Jose b. Ḥanina, Vashti declined the invitation because she had become a leper (Meg. 12b; Yalḳ., l.c.). Ahasuerus was "very wroth, and his anger burned in him" (Esth. i. 12) as the result of the insulting message which Vashti sent him: "Thou art the son of my father's stableman. My grandfather [Belshazzar] could drink before the thousand [Dan. v. 1]; but that person [Ahasuerus] quickly becomes intoxicated" (Meg. l.c.). Vashti was justly punished for enslaving young Jewish women and compelling them to work nude on the Sabbath (ib.). [10]

As a feminist icon

Vashti's refusal to obey the summons of her drunken husband has been admired as heroic in many feminist interpretations of the Book of Esther. Early feminists admired Vashti's principle and courage. Harriet Beecher Stowe called Vashti's disobedience the "first stand for woman's rights." [11] Elizabeth Cady Stanton wrote that Vashti "added new glory to [her] day and generation...by her disobedience; for 'Resistance to tyrants is obedience to God.'" [12]

Some more recent feminist interpreters of the Book of Esther compare Vashti's character and actions favorably to those of her successor, Esther, who is traditionally viewed as the heroine of the Purim story. Michele Landsberg, a Canadian Jewish feminist, writes: "Saving the Jewish people was important, but at the same time [Esther's] whole submissive, secretive way of being was the absolute archetype of 1950s womanhood. It repelled me. I thought, 'Hey, what's wrong with Vashti? She had dignity. She had self-respect. She said: 'I'm not going to dance for you and your pals.'" [13]

Related Research Articles

<span class="mw-page-title-main">Book of Esther</span> Book of the Hebrew Bible and the Christian Old Testament

The Book of Esther, also known in Hebrew as "the Scroll", is a book in the third section of the Hebrew Bible. It is one of the Five Scrolls in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Jewish woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people.

<span class="mw-page-title-main">Esther</span> Biblical Jewish queen of Persia and Medes

Esther, originally Hadassah, is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire, the Persian king Ahasuerus falls in love with Esther and marries her. His grand vizier Haman is offended by Esther's cousin and guardian Mordecai because of his refusal to bow before him; bowing in front of another person was a prominent gesture of respect in Persian society, but deemed unacceptable by Mordecai, who believes that a Jew should only express submissiveness to God. Consequently, Haman plots to have all of Persia's Jews killed, and eventually convinces Ahasuerus to permit him to do so. However, Esther foils the plan by revealing and decrying Haman's plans to Ahasuerus, who then has Haman executed and grants permission to the Jews to take up arms against their enemies; Esther is hailed for her courage and for working to save the Jewish nation from eradication.

<span class="mw-page-title-main">Ahasuerus</span> Name of various rulers in the Hebrew Bible

Ahasuerus is a name applied in the Hebrew Bible to three rulers of Ancient Persia and to a Babylonian official first appearing in the Tanach in the Book of Esther and later in the Christian Book of Tobit. It is a transliteration of either Xerxes I or Artaxerxes; both are names of multiple Achaemenid dynasty Persian kings.

<span class="mw-page-title-main">Artaxerxes I</span> King of Kings of the Achaemenid Empire from 465 to 424 BC

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<span class="mw-page-title-main">Mordecai</span> Biblical figure

Mordecai is one of the main personalities in the Book of Esther in the Hebrew Bible. He is described in Tanna Devei Eliyahu as being the son of Jair, of the tribe of Benjamin and member of the Sanhedrin. Mordecai was also the cousin and guardian of Esther, who became queen of Persia under the reign of Ahasuerus. Mordecai's loyalty and bravery are highlighted in the story as he helps Esther foil the plot of Haman, the king's Vizier, to exterminate the Jewish people. His story is celebrated in the Jewish holiday of Purim, which commemorates his victory. However, since the 1890s, some academics have suggested that Purim originated from a Babylonian or Persian myth or festival, noting the lack of overt religious elements in the story, with a hypothesis that “[The Book of] Esther [is] a historicized myth or ritual”.

<span class="mw-page-title-main">Purim</span> Jewish holiday

Purim is a Jewish holiday that commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther.

Amestris was a Persian queen, the wife of Xerxes I of Persia, mother of Achaemenid King of Kings Artaxerxes I of Persia.

<span class="mw-page-title-main">Haman</span> Biblical figure

Haman is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I but traditionally equated with Artaxerxes I or Artaxerxes II. As his epithet Agagite indicates, Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality.

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<i>The Book of Esther</i> (film) 2013 American TV series or program

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<i>Vashti</i> (painting)

Vashti is a 1879 oil on canvas painting by the English painter Edwin Long depicting a character in the book of Esther in the Hebrew Bible. Long was greatly influenced by the paintings of Velasquez and other Spanish masters, and his earlier pictures. It was housed in the Museum and Gallery at Bob Jones University.

<span class="mw-page-title-main">Ezra 4</span> A chapter in the Book of Ezra

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<span class="mw-page-title-main">Esther 1</span> A chapter in the Book of Esther

Esther 1 is the first chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 1 and 2 form the exposition of the book. This chapter records the royal banquets of the Persian king Ahasuerus until the deposal of queen Vashti.

<span class="mw-page-title-main">Esther 2</span> A chapter in the Book of Esther

Esther 2 is the second chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 1 and 2 form the exposition of the book. This chapter introduces Mordecai and his adoptive daughter, Esther, whose beauty won the approval of the king Ahasuerus, and she was crowned the queen of Persia. Given information from Mordecai, Esther warned the king of an assassination plan, so that the would-be assassins were executed on the gallows, and the king owed Mordecai his life.

References

  1. 1 2 Jacob Hoschander, The Book of Esther in the Light of History, Oxford University Press, 1923
  2. Yosef Marcus, Megillah with In-Depth Commentary—Side by Side Version, chabad.org.
  3. Yalkut Shimoni Esther 1049, Esther Rabbah 4, Pirke De-Rabbi Eliezer 48
  4. Browning, W. R. F., ed. (2009), "Ahasuerus", A Dictionary of the Bible (2nd ed.), Oxford University Press, doi:10.1093/acref/9780199543984.001.0001, ISBN   978-0-19-954398-4 , retrieved 2020-04-17, The story is fictitious and written to provide an account of the origin of the feast of Purim; the book contains no references to the known historical events of the reign of Xerxes.
  5. Tucker, Gene M. (2004) [1993], Metzger, Bruce M.; Coogan, Michael D. (eds.), "Esther, The Book of", The Oxford Companion to the Bible, Oxford University Press, doi:10.1093/acref/9780195046458.001.0001, ISBN   978-0-19-504645-8 , retrieved 2020-04-17, Although the details of its setting are entirely plausible and the story may even have some basis in actual events, in terms of literary genre the book is not history.
  6. Littman, Robert J. (1975). "The Religious Policy of Xerxes and the "Book of Esther"". The Jewish Quarterly Review. 65 (3): 146. doi:10.2307/1454354. JSTOR   1454354. Xerxes could not have wed a Jewess because this was contrary to the practices of Persian monarchs who married only into one of the seven leading Persian families. History records that Xerxes was married to Amestris, not Vashti or Esther. There is no historical record of a personage known as Esther, or a queen called Vashti or a vizier Haman, or a high placed courtier Mordecai. Mordecai was said to have been among the exiles deported from Jerusalem by Nebuchadnezzar, but that deportation occurred 112 years before Xerxes became king.
  7. "Esther 1 And it came to pass in the days of Artaxerxes. This Artaxerxes held a hundred twenty-seven regions from India". studybible.info. Retrieved 2020-04-18.
  8. "The Religious Policy of Xerxes and the 'Book of Esther'", Littman, Robert J., The Jewish Quarterly Review, 65.3, January 1975, p.145–148.
  9. 1 2 Segal, Eliezer (2000). Holidays, history, and halakhah. Rowman & Littlefield. ISBN   978-0-7657-6151-4 . Retrieved February 27, 2009.
  10. Jewish Encyclopedia
  11. Stowe, Harriet Beecher (1878). Bible heroines: being narrative biographies of prominent Hebrew women in the patriarchal, national, and Christian eras, giving views of women in sacred history, as revealed in the light of the present day. Fords, Howard, & Hulbert. Retrieved February 27, 2009.
  12. Stanton, Elizabeth (1895). The Woman's Bible: A Classic Feminist Perspective. European Pub Co. p. 83. ISBN   978-0-486-42491-0 . Retrieved February 27, 2009.
  13. Horowitz, Elliott (2006). Reckless rites: Purim and the legacy of Jewish violence. Princeton University Press. ISBN   9780691124919 . Retrieved February 27, 2009.
  14. KPFA Folio (Feb 10-23 1964)