Afro-Guyanese

Last updated
Afro-Guyanese
Total population
29.3% of Guyana's population (2012)
Regions with significant populations
Guyana (Georgetown, Linden, Essequibo Coast and New Amsterdam)
United Kingdom, Canada, United States
Languages
English, Guyanese Creole
Religion
Majority: Christianity
Minority: Islam, Rastafari, Comfa, Afro-American religions, Traditional African religions
Slave revolt leader, Cuffy 1763 Monument, Georgetown, Guyana. 2014.jpg
Slave revolt leader, Cuffy

Afro-Guyanese are generally descended from the enslaved people brought to Guyana from the coast of West Africa to work on sugar plantations during the era of the Atlantic slave trade. Coming from a wide array of backgrounds and enduring conditions that severely constrained their ability to preserve their respective cultural traditions contributed to the adoption of Christianity and the values of British colonists. [1]

Contents

History

Slavery

The Dutch West India Company turned to the importation of African slaves, who rapidly became a key element in the colonial economy. [2] By the 1660s, the slave population numbered about 2,500; the number of indigenous people was estimated at 50,000, most of whom had retreated into the vast hinterland. [2] Although African slaves were considered an essential element of the colonial economy, their working conditions were brutal. [2] The mortality rate was high, and the dismal conditions led to more than half a dozen slave rebellions. [2] Slaves produced coffee, sugar and cotton for the Dutch market. [3]

The most famous slave uprising, the Berbice Slave Uprising, began on the 23 February 1763. [2] On two plantations on the Canje River in Berbice, slaves rebelled, taking control of the region. [2] As plantation after plantation fell to the slaves, the European population fled; eventually only half of the whites who had lived in the colony remained. [2] Led by Cuffy (now the national hero of Guyana), the African freedom fighters came to number about 3,000 and threatened European control over the Guianas. [2] The freedom fighters were defeated with the assistance of troops from neighbouring French and British colonies and from Europe. [2]

Colonial life was changed radically by the demise of slavery. [4] Although the international slave trade was abolished in the British Empire in 1807, [4] slavery itself continued in the form of "apprentice-ship". [5] In what is known as the Demerara rebellion of 1823 10–13,000 slaves in Demerara-Essequibo rose up against their masters. [6] Although the rebellion was easily crushed, [6] the momentum for abolition remained, and by 1838 total emancipation had been effected. [4]

The system of apprentice-ship was established to create a buffer period for plantation owners; to keep former slaves as labour but providing payment.[ citation needed ]

Emancipation

Even though there was still a demand for plantation labour, the labour conditions were no better post-emancipation, so former slaves were less inclined to work in the plantation system, favouring self-reliance or skilled work.[ citation needed ] Some ex-slaves moved to towns and villages, feeling that field labour was degrading and inconsistent with freedom, but others pooled their resources to purchase the abandoned estates of their former masters and created village communities. [4] [5] Establishing small settlements provided the new Afro-Guyanese communities an opportunity to grow and sell food, an extension of a practice under which slaves had been allowed to keep the money that came from the sale of any surplus produce. [4] The emergence of an independent-minded Afro-Guyanese peasant class, however, threatened the planters' political power, inasmuch as the planters no longer held a near-monopoly on the colony's economic activity. [4]

Emancipation also resulted in the introduction of new ethnic and cultural groups into British Guiana, [4] such as Chinese and Portuguese indentured labourers, who upon completing their contracts, became competitors with the new Afro-Guyanese middle class.[ citation needed ] The largest group of indentured labourers came from India, and would later grow into a thriving and competitive class. Unlike future immigrant groups, former slaves were not granted land or passage to their home country, and this, in addition to other race-based treatment and favouritism, created tension among the ethnic groups. [7] [8]

20th century

By the early twentieth century, the majority of the urban population of the country was Afro-Guyanese. [9] Many Afro-Guyanese people living in villages had migrated to the towns in search of work. [9] Until the 1930s, Afro-Guyanese people, especially those of mixed descent, comprised the bulk of the non-white professional class. [9] During the 1930s, as Indo-Guyanese began to enter the middle class in large numbers, they began to compete with Afro-Guyanese for professional positions. [9]

Culture

Afro-Guyanese are largely descended from the Akans of Ghana West Africa. There is a lot of cultural evidence to support this. Kofi, a national Afro-Guyanese hero is an Akan from Ghana, so is Quamina Gladstone. A lot of Afro-Guyanese dishes eaten in Guyana originated in Ghana. Examples are: Foo-Foo (Twi:Fufu (Ghana)), Metemgee (Twi metem = plantains or bananas; gye = to delight (delighted bananas) ), Cou-Cou (Twi:nkuku) and Cookup Rice (known as Waakye in Ghana). Sorrel may also be influenced by this culture. (Zobo/Sobolo)

This high influence of Ghanaian culture on the Afro-Guyanese could be due to the Dutch historically speaking, establishing rich ties established with the Ashanti Empire. It is also important to note that the Nduyka (Aukan) who inhabit the Western side of neighboring Suriname also are related to the Akans. This could be due to the close border they share.

A popular element of Afro-Guyanese culture is the Kwe-Kwe. The Kwe-Kwe is a pre-wedding dance of West African origin that is done before the wedding and is unique to the Afro-Guyanese. It is a dance with heavy West African influence and uniting of the 2 families with friends as well.

Slavery had a devastating impact on family and social structure, as individual family member were bought and sold with little regard to kinship or relation. Marriage was not legally recognized for slaves, and even after emancipation, weddings and legal marriages were cost-prohibitive. Household compositions vary, and can be matriarchal or a nuclear family unit. [10]

Although the greatest numbers of Afro-Guyanese are Christian,[ citation needed ] there are also followers of obeah,[ citation needed ] a folk religion of African origin, which incorporates beliefs and practices of all the immigrant groups. [11]

Afro-Guyanese make up a significant portion of the public sector workforce. [12] Afro-Guyanese face challenges to private sector involvement, such as access to financing. [13] In politics, Afro-Guyanese make up a large portion of A Partnership for National Unity party voters. [14]

In 2017, a United Nations expert group determined that Afro-Guyanese face discrimination in law enforcement, employment, and education. [15]

Notable Afro-Guyanese

See also

Related Research Articles

The history of Guyana begins about 35,000 years ago with the arrival of humans coming from Eurasia. These migrants became the Carib and Arawak tribes, who met Alonso de Ojeda's first expedition from Spain in 1499 at the Essequibo River. In the ensuing colonial era, Guyana's government was defined by the successive policies of the French, Dutch, and British settlers. During the colonial period, Guyana's economy was focused on plantation agriculture, which initially depended on slave labor. Guyana saw major slave rebellions in 1763 and 1823. Following the Slavery Abolition Act of 1833, 800,000 enslaved Africans in the Caribbean and South Africa were freed, resulting in plantations contracting indentured workers, mainly from India. Eventually, these Indians joined forces with Afro-Guyanese descendants of slaves to demand equal rights in government and society. After the Second World War, the British Empire pursued policy decolonization of its overseas territories, with independence granted to British Guiana on May 26, 1966. Following independence, Forbes Burnham rose to power, quickly becoming an authoritarian leader, pledging to bring socialism to Guyana. His power began to weaken following international attention brought to Guyana in wake of the Jonestown mass murder suicide in 1978.

<span class="mw-page-title-main">Demerara</span> 1745–1803 Dutch colony in South America

Demerara is a historical region in the Guianas, on the north coast of South America, now part of the country of Guyana. It was a colony of the Dutch West India Company between 1745 and 1792 and a colony of the Dutch state from 1792 until 1815. It was merged with Essequibo in 1812 by the British who took control. It formally became a British colony in 1815 until Demerara-Essequibo was merged with Berbice to form the colony of British Guiana in 1831. In 1838, it became a county of British Guiana until 1958. In 1966, British Guiana gained independence as Guyana and in 1970 it became a republic as the Co-operative Republic of Guyana. It was located around the lower course of the Demerara River, and its main settlement was Georgetown.

The music of Guyana encompasses a range of musical styles and genres that draw from various influences including: Indian, Latino-Hispanic, European, African, Chinese, and Amerindian music. Popular Guyanese performers include: Terry Gajraj, Eddy Grant, Dave Martins & the Tradewinds, Aubrey Cummings, Colle´ Kharis and Nicky Porter. Eddie Hooper The Guyana Music Festival has proven to be influential on the Guyana music scene.

<span class="mw-page-title-main">Coffy (person)</span> Guyanese slave uprising leader

Cuffy, also spelled as Kofi or Koffi, was an Akan man who was captured in his native West Africa and stolen for slavery to work on the plantations of the Dutch colony of Berbice in present-day Guyana. In 1763, he led a major slave revolt of more than 3,800 slaves against the colonial regime. Today, he is a national hero in Guyana.

<span class="mw-page-title-main">Islam in Guyana</span>

Islam in Guyana is the third largest religion in the country after Christianity and Hinduism, respectively. According to the 2012 census, 7% of the country’s population is Muslim. However, a Pew Research survey from 2010 estimates that 6.4% of the country is Muslim. Islam was first introduced to Guyana via slaves from West Africa, but was suppressed on plantations until Muslims from British India were brought to the country as indentured labour. The current President of Guyana, Mohamed Irfaan Ali is the first Muslim president.

Rosignol is a village on the west bank of the Berbice River in Mahaica-Berbice, Guyana.

Baracara village was founded by people of African descent in the East Berbice-Corentyne Region of Guyana, located on the Canje River. The community has also been called New Ground Village or Wel te Vreeden. Baracara is 20 miles west of Corriverton and just north of the Torani Canal's connection to the Canje River.

The Mahaica River is a small river in northern Guyana that drains into the Atlantic Ocean. The village of Mahaica is found at its mouth.

The Railways of Guyana comprised two public railways, the Demerara-Berbice Railway and the Demerara-Essequibo Railway. There are also several industrial railways mainly for the bauxite industry. The Demerara-Berbice Railway is the oldest in South America. None of the railways are in operation in the 21st century.

<span class="mw-page-title-main">Berbice slave uprising</span>

The Berbice slave uprising was a slave revolt in Guyana that began on 23 February 1763 and lasted to December, with leaders including Coffy. The first major slave revolt in South America, it is seen as a major event in Guyana's anti-colonial struggles, and when Guyana became a republic in 1970 the state declared 23 February as a day to commemorate the start of the Berbice slave revolt.

Vreed en Hoop is a village at the mouth of the Demerara River on its west bank, in the Essequibo Islands-West Demerara region of Guyana, located at sea level. It is the location of the Regional Democratic Council office making it the administrative center for the region. There is also a police station, magistrate's court and post office.

Ryhaan Shah is an Indo-Guyanese writer born in Berbice, Guyana. She is active in Guyanese public life as the President of the Guyanese Indian Heritage Association (GIHA).

<span class="mw-page-title-main">Guyanese people</span> South American ethnic group

The people of Guyana, or Guyanese, come from a wide array of backgrounds and cultures including aboriginal natives, African and Indian origins, as well as a minority of Chinese and European descendant peoples. Demographics as of 2012 are Afro-Guyanese 39.8%, Indo-Guyanese 30.1%, mixed race 19.9%, Amerindian 10.5%, other 1.5%. As a result, Guyanese do not equate their nationality with race and ethnicity, but with citizenship. Although citizens make up the majority of Guyanese, there is a substantial number of Guyanese expatriates, dual citizens and descendants living worldwide, chiefly elsewhere in the Anglosphere.

<span class="mw-page-title-main">Rockstone</span> Village in Upper Demerara-Berbice, Guyana

Rockstone is a village on the right bank of the Essequibo River in the Upper Demerara-Berbice Region of Guyana, altitude 6 metres. Rockstone is approximately 26 km west of Linden and is linked by road.

<span class="mw-page-title-main">Demerara rebellion of 1823</span> 1823 slave rebellion in the colony of Demerara-Essequibo (Guyana)

The Demerara rebellion of 1823 was an uprising involving between 9,000 and 12,000 enslaved people that took place in the colony of Demerara-Essequibo (Guyana). The exact number of how many took part in the uprising is a matter of debate. The rebellion, which began on 18 August 1823 and lasted for two days. Their goal was full emancipation. The uprising was triggered by a widespread but mistaken belief that Parliament had passed a law that abolished slavery and that this was being withheld by the colonial rulers. Instigated chiefly by Jack Gladstone, an enslaved man from the "Success" plantation, the rebellion also involved his father, Quamina, and other senior members of their church group. Its English pastor, John Smith, was implicated.

<span class="mw-page-title-main">Quamina</span> Leader of the Demerara Rebellion of 1823

Quamina Gladstone, most often referred to simply as Quamina, was a Guyanese slave from Africa and father of Jack Gladstone. He and his son were involved in the Demerara rebellion of 1823, one of the largest slave revolts in the British colonies before slavery was abolished.

Coromantee, Coromantins, Coromanti or Kormantine is an English-language term for enslaved people from the Akan ethnic group, taken from the Gold Coast region in modern-day Ghana. The term was primarily used in the Caribbean and is now considered archaic.

Mining in Guyana is a significant contributor to the economy owing to sizable reserves of bauxite, gold, and diamonds. Much of these resources are found in Guyana's Hilly Sand and Clay belt, a region that makes up 20% of the country.

Fort Wellington is a village located in the Mahaica-Berbice region of Guyana, serving as its regional capital.

References

  1. MacDonald 1993 , p. 31.
  2. 1 2 3 4 5 6 7 8 9 MacDonald 1993 , p. 6-7.
  3. The forgotten history of Dutch slavery in Guyana
  4. 1 2 3 4 5 6 7 MacDonald 1993 , p. 9.
  5. 1 2 "Reflections on Emancipation". Stabroek News. 2009-08-27. Retrieved 2021-02-12.
  6. 1 2 Révauger, Marie-Cécile (2008). The Abolition of Slavery The British Debate, 1787-1840. pp. 105–106. ISBN   9782130571100.
  7. Yahya-Sakur, Nafeeza; Kurmanaev, Anatoly (2020-09-10). "Killings Reignite Racial Tensions in Guyana". The New York Times. ISSN   0362-4331 . Retrieved 2021-02-12.
  8. Chabrol, Denis (2019-05-13). "Afro-Guyanese must unite, learn about self-identity, lobby for oil money, land reform – renowned academic". Demerara Waves Online News- Guyana. Retrieved 2021-02-12.
  9. 1 2 3 4 MacDonald 1993 , p. 40-41.
  10. "Guyana - FAMILY AND KINSHIP STRUCTURE". countrystudies.us. Retrieved 2021-02-12.
  11. MacDonald 1993 , p. 50.
  12. Chabrol, Denis (2019-01-28). "Afro-Guyanese urged to own businesses, seek gov't support". Demerara Waves Online News- Guyana. Retrieved 2021-02-12.
  13. "Limited access to finance sparks formation of credit union catering to Afro-Guyanese". Stabroek News. 2019-07-07. Retrieved 2021-02-12.
  14. "Guyana – A Commitment to Racial Harmony, A Presidential Pronouncement". www.nycaribnews.com. September 9, 2020. Retrieved 2021-02-12.
  15. "Afro-Guyanese continuing to experience racism, discrimination". Stabroek News. 2017-10-07. Retrieved 2021-02-12.

Works cited