![The Buddhist flag alongside Dharmachakra flags (Thai Buddhist flag) and Thai flags in Wat Hiranyawat [th], Thailand (October 2021) Wat Hiranyawat (Temple of the Woven Buddha) wadhirayyaawaas (wadphrasaan aemsaay) - img 05.jpg](http://upload.wikimedia.org/wikipedia/commons/thumb/4/42/%28October_2021%29_Wat_Hiranyawat_%28Temple_of_the_Woven_Buddha%29_%E0%B8%A7%E0%B8%B1%E0%B8%94%E0%B8%AB%E0%B8%B4%E0%B8%A3%E0%B8%B1%E0%B8%8D%E0%B8%8D%E0%B8%B2%E0%B8%A7%E0%B8%B2%E0%B8%AA_%28%E0%B8%A7%E0%B8%B1%E0%B8%94%E0%B8%9E%E0%B8%A3%E0%B8%B0%E0%B8%AA%E0%B8%B2%E0%B8%99_%E0%B9%81%E0%B8%A1%E0%B9%88%E0%B8%AA%E0%B8%B2%E0%B8%A2%29_-_img_05.jpg/220px-%28October_2021%29_Wat_Hiranyawat_%28Temple_of_the_Woven_Buddha%29_%E0%B8%A7%E0%B8%B1%E0%B8%94%E0%B8%AB%E0%B8%B4%E0%B8%A3%E0%B8%B1%E0%B8%8D%E0%B8%8D%E0%B8%B2%E0%B8%A7%E0%B8%B2%E0%B8%AA_%28%E0%B8%A7%E0%B8%B1%E0%B8%94%E0%B8%9E%E0%B8%A3%E0%B8%B0%E0%B8%AA%E0%B8%B2%E0%B8%99_%E0%B9%81%E0%B8%A1%E0%B9%88%E0%B8%AA%E0%B8%B2%E0%B8%A2%29_-_img_05.jpg)
The Buddhist flag is a flag designed in the late 19th century as a universal symbol of Buddhism. [1] The flag's six vertical bands represent the six colors of the aura which Buddhists believe emanated from the body of the Buddha when he attained enlightenment.
The flag was originally designed in 1885 by the Colombo Committee, in Colombo, Ceylon (now Sri Lanka ). The committee consisted of Ven. Hikkaduwe Sri Sumangala Thera (chairman), Ven. Migettuwatte Gunananda Thera, Don Carolis Hewavitharana (father of Anagarika Dharmapala), Andiris Perera Dharmagunawardhana (maternal grandfather of Anagarika Dharmapala), Charles A. de Silva, Peter De Abrew, William De Abrew (father of Peter), H. William Fernando, N. S. Fernando and Carolis Pujitha Gunawardena (secretary). [2]
It was first publicly hoisted on Vesak day, 28 May 1885 [1] at the Dipaduttamarama, Kotahena, by Ven. Migettuwatte Gunananda Thera. [3] This was the first Vesak public holiday under British rule. [3]
Colonel Henry Steel Olcott, an American journalist, founder and first president of the Theosophical Society, felt that its long streaming shape made it inconvenient for general use. He therefore suggested modifying it so that it was the size and shape of national flags. [1]
In 1889, the modified flag was introduced to Japan by Anagarika Dharmapala and Olcott—who presented it to Emperor Meiji—and subsequently to Burma. [4]
At the 1950 World Fellowship of Buddhists, the flag of Buddhists was adopted as the International Buddhist Flag. [5]
The flag's six vertical bands represent the six colors of the aura which Buddhists believe emanated from the body of the Buddha when he attained Enlightenment: [6] [1]
The sixth vertical band, on the fly, is made up of a combination of the five other colors' rectangular bands, and represents a compound of said colors in the aura's spectrum. This new, compound color is referred to as the Truth of the Buddha's teaching or Pabbhassara (lit. 'essence of light').
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In 1963, the Catholic President of South Vietnam Ngo Dinh Diem invoked a law prohibiting flags other than that of the nation, to ban the Buddhist flag from being flown on Vesak, when Vatican flags had habitually flown at government events. This led to protests, which were ended by lethal firing of weapons, starting the Buddhist crisis. [9]
Sangha is a Sanskrit word used in many Indian languages, including Pali which means "association", "assembly", "company" or "community"; In these languages, sangha is frequently used as a surname. In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the sangha represents humanity's oldest surviving democratic institution.
Buddhism in the West broadly encompasses the knowledge and practice of Buddhism outside of Asia in the Western world. Occasional intersections between Western civilization and the Buddhist world have been occurring for thousands of years. The first Westerners to become Buddhists were Greeks who settled in Bactria and India during the Hellenistic period. They became influential figures during the reigns of the Indo-Greek kings, whose patronage of Buddhism led to the emergence of Greco-Buddhism and Greco-Buddhist art. There was little contact between the Western and Buddhist cultures during most of the Middle Ages but the early modern rise of global trade and mercantilism, improved navigation technology and the European colonization of Asian Buddhist countries led to increased knowledge of Buddhism among Westerners. This increased contact led to various responses from Buddhists and Westerners throughout the modern era. These include religious proselytism, religious polemics and debates, Buddhist modernism, Western convert Buddhists and the rise of Buddhist studies in Western academia. During the 20th century, there was a growth in Western Buddhism due to various factors such as immigration, globalization, the decline of Christianity and increased interest among Westerners. The various schools of Buddhism are now established in all major Western countries making up a small minority in the United States, Europe, Australia and New Zealand.
A bhikkhu is an ordained male in Buddhist monasticism. Male and female monastics are members of the Sangha.
Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.
Balangoda Ananda Maitreya Thero was a Sri Lankan Buddhist monk who was one of the most distinguished scholars and expositors of Theravada Buddhism in the twentieth century. He was highly respected by Sri Lankan Buddhists, who believed that he had achieved a higher level of spiritual development. Sri Lankan Buddhists also considered Balangoda Ananda Maitreya Thero as a Bodhisattva, who will attain Buddhahood in a future life.
The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, Sarnath and Kushinara. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmar Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of five nations with a Theravada Buddhist majority.
Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel.
The Dhammacakkappavattana Sutta is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath. The main topic of this sutta is the Four Noble Truths, which refer to and express the basic orientation of Buddhism in a formulaic expression. This sutta also refers to the Buddhist concepts of the Middle Way, impermanence, and dependent origination.
Nyanaponika Thera or Nyanaponika Mahathera was a Sri Lankan Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and author of numerous seminal books and articles on Theravada Buddhism. He mentored and taught a whole generation of Western Buddhist leaders such as Bhikkhu Bodhi.
Buddhism is a major religion in Hong Kong and has been greatly influential in the traditional culture of its populace. Among the most prominent Buddhist temples in the city there are the Chi Lin Nunnery in Diamond Hill, built in the Tang dynasty's architectural style; the Po Lin Monastery on Lantau Island, famous for the outdoor bronze statue, Tian Tan Buddha, which attracts a large number of visitors during the weekends and holidays.
Don Carolis Hewavitharane Wijeyaguneratne (Sinhala: දොන් කරෝලිස් හේවාවිතාරණ)(1833 – 18 February 1906) was a Ceylonese businessman, industrialist, philanthropist and a pioneer of the Buddhist revival movement. He was the father of Anagarika Dharmapala, and founded a family of considerable influence.
Ven. Nyanatiloka Mahathera, born as Anton Walther Florus Gueth, was one of the earliest Westerners in modern times to become a Bhikkhu, a fully ordained Buddhist monk.
Ven. Migettuwatte Gunananda Thera or Mohottiwatte Gunananda Thera was a Sri Lankan Sinhala Buddhist orator. He is known for leading the Buddhist side in debates between Buddhists and Christians in Baddegama, Udanwita, Waragoda, Liyanagemulla, Gampola, and Panadura, where the most famous of the debates took place. As a result of the debates, Buddhism in Sri Lanka saw a revival.
The Sri Lanka Maha Bodhi Centre is a Sri Lankan Buddhist establishment in Chennai, India. It is located in Egmore. It is run by the Sri Lanka Maha Bodhi Society and serves as a monument of friendship between Sri Lanka and India.
Hikkaduwe Sri Sumangala Thera was a Sri Lankan Buddhist monk, who was one of the pioneers of Sri Lankan Buddhist revivalist movement in the 19th century. He did a great service to improve the Buddhist Education in the country and was the founder of Vidyodaya Pirivena, Maligakanda in 1873, which was granted the university status later in 1959 by the Government of Sri Lanka. A veteran author and a fiery orator, he was a major figure in the Panadurawadaya, a religious debate held between Christian missionaries and Buddhist monks in 1873 at Panadura, Sri Lanka. He was well versed in Sinhala, Pali, Sanskrit, English, Buddhism, history, arithmetic, and archaeology and was one of the primary sources of information on Buddhism for the success of the Panadura debate.
