Communist party

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A communist party is a political party that seeks to realize the socio-economic goals of communism. The term "communist party" was popularized by the title of The Manifesto of the Communist Party (1848) by Karl Marx and Friedrich Engels. As a vanguard party, the communist party guides the political education and development of the working class (proletariat). As a ruling party, the communist party exercises power through the dictatorship of the proletariat. Vladimir Lenin developed the idea of the communist party as the revolutionary vanguard, when the socialist movement in Imperial Russia was divided into ideologically opposed factions, the Bolshevik faction ("of the majority") and the Menshevik faction ("of the minority"). To be politically effective, Lenin proposed a small vanguard party managed with democratic centralism which allowed the centralized command of a disciplined cadre of professional revolutionaries. Once a policy was agreed upon, realizing political goals required every Bolshevik's total commitment to the agreed-upon policy.

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In contrast, the Menshevik faction, which initially included Leon Trotsky, emphasized that the party should not neglect the importance of mass populations in realizing a communist revolution. In the course of the revolution, the Bolshevik party which became the Communist Party of the Soviet Union (CPSU) assumed government power in Russia after the October Revolution in 1917. With the creation of the Communist International (Comintern) in 1919, the concept of communist party leadership was adopted by many revolutionary parties, worldwide. In an effort to standardize the international communist movement ideologically and maintain central control of the member parties, the Comintern required that its members use the term "communist party" in their names.

Under the leadership of the CPSU, the interpretations of orthodox Marxism were applied to Russia and led to the emergence of Leninist and Marxist–Leninist political parties throughout the world. After the death of Lenin, the Comintern's official interpretation of Leninism was the book Foundations of Leninism (1924) by Joseph Stalin.

Mass organizations

As the membership of a communist party was to be limited to active cadres in Lenin's theory, there was a need for networks of separate organizations to mobilize mass support for the party. Typically, communist parties built up various front organizations whose membership was often open to non-communists. In many countries, the single most important front organization of the communist parties was its youth wing. During the time of the Communist International, the youth leagues were explicit communist organizations, using the name 'Young Communist League'. Later the youth league concept was broadened in many countries, and names like 'Democratic Youth League' were adopted.

Some trade unions and students', women's, peasants', and cultural organizations have been connected to communist parties. Traditionally, these mass organizations were often politically subordinated to the political leadership of the party. After the fall of communist party regimes in the 1990s, mass organizations sometimes outlived their communist party founders.

A propaganda poster of the Communist Party of Vietnam in Hanoi HanoiPropagandaPoster.JPG
A propaganda poster of the Communist Party of Vietnam in Hanoi

At the international level, the Communist International organized various international front organizations (linking national mass organizations with each other), such as the Young Communist International, Profintern, Krestintern, International Red Aid, Sportintern, etc. Many of these organizations were disbanded after the dissolution of the Communist International. After the Second World War new international coordination bodies were created, such as the World Federation of Democratic Youth, International Union of Students, World Federation of Trade Unions, Women's International Democratic Federation and the World Peace Council. The Soviet Union unified many of the Comintern's original goals in the Eastern Bloc under the aegis of a new organization, the Cominform.

Historically, in countries where communist parties were struggling to attain state power, the formation of wartime alliances with non-communist parties and wartime groups was enacted (such as the National Liberation Front of Albania). Upon attaining state power these Fronts were often transformed into nominal (and usually electoral) "National" or "Fatherland" Fronts in which non-communist parties and organizations were given token representation (a practice known as Blockpartei ), the most popular examples of these being the National Front of East Germany (as a historical example) and the North Korean Reunification Front (as a modern-day example). Other times the formation of such Fronts was undertaken without the participation of other parties, such as the Socialist Alliance of Working People of Yugoslavia and the National Front of Afghanistan, though the purpose was the same: to promote the communist party line to generally non-communist audiences and to mobilize them to carry out tasks within the country under the aegis of the Front.[ citation needed ]

Recent scholarship has developed the comparative political study of global communist parties by examining similarities and differences across historical geographies. In particular, the rise of revolutionary parties, their spread internationally, the appearance of charismatic revolutionary leaders and their ultimate demise during the decline and fall of communist parties worldwide have all been the subject of investigation. [1]

Naming

A uniform naming scheme for communist parties was adopted by the Communist International. All parties were required to use the name 'Communist Party of (name of the country)', resulting in separate communist parties in some countries operating using (largely) homonymous party names (e.g. in India). Today, there are a few cases where the original sections of the Communist International have retained those names. But throughout the twentieth century, many parties changed their names. For example, following their ascension to power, the Bolshevik Party changed their name to the All-Russian Communist Party. [2] Causes for these shifts in naming were either moves to avoid state repression [ citation needed ] or as measures to generate greater acceptance by local populations.

An important example of the latter was the renaming of many East European communist parties after the Second World War, sometimes as a result of mergers with the local social democratic and democratic socialist parties. New names in the post-war era included "Socialist Party", "Socialist Unity Party", "People's (or Popular) Party", "Workers' Party" and "Party of Labour".

The naming conventions of communist parties became more diverse as the international communist movement was fragmented due to the Sino-Soviet split in the 1960s. Those who sided with China and Albania in their criticism of the Soviet leadership, often added words like 'Revolutionary' or 'Marxist–Leninist' to distinguish themselves from the pro-Soviet parties.

Membership

In 1985, approximately 38 percent of the world's population lived under "communist" governments (1.67 billion out of 4.4 billion). The CPSU's International Department officially recognized 95 ruling and nonruling communist parties. Overall, if one includes the 107 parties with significant memberships, there were approximately 82 million communist party members worldwide. [3] Given its worldwide representation, the communist party may be counted as the principal challenger to the influence of liberal-democratic, catch-all parties in the twentieth century. [4]

Following the collapse of the Eastern Bloc between 1989–1991, most of these parties either disappeared or were renamed and adopted different goals than their predecessors. In the 21st century, only five ruling parties on the national level still described themselves as Marxist–Leninist parties: the Chinese Communist Party, the Communist Party of Cuba, the Communist Party of Vietnam, the Workers' Party of Korea [5] and the Lao People's Revolutionary Party. [6] :438 As of 2023, the Chinese Communist Party was the world's second largest political party, having over 98 million members. [7]

Views

Although the historical importance of communist parties is widely accepted, their activities and functions have been interpreted in different ways. One approach, sometimes known as the totalitarian school of communist studies, has implicitly treated all communist parties as the same types of organizations. Scholars such as Zbigniew Brzezinski and Francois Furet have relied upon conceptions of the party emphasizing centralized control, a top-down hierarchical structure, ideological rigidity, and strict party discipline. [8] In contrast, other studies have emphasized the differences among communist parties. Multi-party studies, such as those by Robert C. Tucker and A. James McAdams, have emphasized the differences in both these parties' organizational structure and their use of Marxist and Leninist ideas to justify their policies. [9]

Another important question is why communist parties were able to rule for as long as they did. Some scholars have depicted these parties as fatally flawed from their inception and argue they only remained in power because their leaders were willing to use their monopoly of power and the state monopoly to crush all forms of opposition. [10] In contrast, other studies have emphasized these parties' ability to adapt their policies to changing times and circumstances. [11]

See also

Related Research Articles

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The Bolsheviks, led by Vladimir Lenin, were a far-left faction of the Marxist Russian Social Democratic Labour Party (RSDLP) which split with the Mensheviks at the Second Party Congress in 1903. The Bolshevik party seized power in Russia in the October Revolution of 1917, and was later renamed the Communist Party of the Soviet Union. Their ideology and practices, based on Leninist and later Marxist–Leninist principles, are known as Bolshevism.

<span class="mw-page-title-main">Communist Party of the Soviet Union</span> Founding and ruling party of the Soviet Union

The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party, All-Union Communist Party and Bolshevik Party, and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system. The party's main ideology was Marxism–Leninism.

<span class="mw-page-title-main">Leninism</span> Political theory developed by Vladimir Lenin

Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism. Lenin's ideological contributions to the Marxist ideology relate to his theories on the party, imperialism, the state, and revolution. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism.

Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in Russia by Joseph Stalin and drew on elements of Bolshevism, orthodox Marxism, and Leninism. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.

<span class="mw-page-title-main">Trotskyism</span> Variety of Marxism developed by Leon Trotsky

Trotskyism is the political ideology and branch of Marxism developed by Russian revolutionary and intellectual Leon Trotsky along with some other members of the Left Opposition and the Fourth International. Trotsky described himself as an orthodox Marxist, a revolutionary Marxist, and a Bolshevik–Leninist as well as a follower of Karl Marx, Frederick Engels, Vladimir Lenin, Karl Liebknecht, and Rosa Luxemburg.

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<span class="mw-page-title-main">Communist International</span> Political organization (1919–1943)

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Council communism or Councilism is a current of communist thought that emerged in the 1920s. Inspired by the November Revolution, council communism was opposed to state socialism and advocated workers' councils and council democracy. It is regarded as being strongest in Germany and the Netherlands during the 1920s.

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Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.

Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.

In Russia, efforts to build communism began after Tsar Nicholas II lost his power during the February Revolution, which started in 1917, and ended with the dissolution of the USSR in 1991. The Provisional Government was established under the liberal and social-democratic government; however, the Bolsheviks refused to accept the government and revolted in October 1917, taking control of Russia. Vladimir Lenin, their leader, rose to power and governed between 1917 and 1924.

<span class="mw-page-title-main">Left communism</span> Political ideology

Left communism, or the communist left, is a position held by the left wing of communism, which criticises the political ideas and practices espoused by Marxist–Leninists and social democrats. Left communists assert positions which they regard as more authentically Marxist than the views of Marxism–Leninism espoused by the Communist International after its Bolshevization by Joseph Stalin and during its second congress.

Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.

People's democracy is a theoretical concept within Marxism–Leninism and a form of government which developed after World War II and allows in theory for a multi-class and multi-party democracy on the pathway to socialism. People's democracy was established in a number of European and Asian countries as a result of the people's democratic revolutions of the 1940s.

Vanguardism, in the context of Leninist revolutionary struggle, relates to a strategy whereby the most class-conscious and politically "advanced" sections of the proletariat or working class, described as the revolutionary vanguard, form organizations to advance the objectives of communism. They take actions to draw larger sections of the working class toward revolutionary politics and to serve as manifestations of proletarian political power opposed to the bourgeoisie. This theory serves as the underpinning of the leading role of the Communist party, usually enshrined in the constitution, after the seizure of power in the state by Communists.

A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.

References

  1. McAdams, A. James. Vanguard of the Revolution: The Global Idea of the Communist Party. Princeton, NJ: Princeton University Press, 2017.
  2. "Russian Bolshevik Party becomes the Communist Party". HISTORY. Retrieved 2023-06-03.
  3. These calculations are based on parties for which sufficient data is available. See Starr, Richard (March–April 1986). "Checklist of Communist Parties in 1985". Problems of Communism. Vol. 35. pp. 62–66., and the V-Dem (Varieties of Democracy) Dataset at https://v-dem.net/en/data/.
  4. McAdams, A. James (2017). Vanguard of the Revolution: The Global Idea of the Communist Party. Princeton, N.J.: Princeton University Press. pp. 3–4.
  5. "[pyo] bughan nodongdang gyuyag juyo gaejeong naeyong" [] 북한 노동당 규약 주요 개정 내용 [[Table] Major Amendments to the Rules of the Workers' Party of Korea] (in Korean). 1 June 2021. Archived from the original on 2 June 2021.
  6. Stuart-Fox, Martin (Autumn 1983). "Marxism and Theravada Buddhism: The Legitimation of Political Authority in Laos". Pacific Affairs . 56 (3). University of British Columbia: 428–454. doi:10.2307/2758191. JSTOR   2758191.
  7. "中国共产党党内统计公报" [Communist Party of China Party Statistics Announcement]. Qiushi (in Chinese). Xinhua News Agency. 30 June 2023. Retrieved 30 June 2023.
  8. See Carl Joachim Friedrich and Zbigniew K. Brzezinski, Totalitarian Dictatorship and Autocracy (Cambridge, MA: Harvard University Press, 1965); François Furet, et.al., The Passing of an Illusion: The Idea of Communism in the Twentieth Century (Chicago: University of Chicago Press, 1999); Martin Malia, The Soviet Tragedy: A History of Socialism in Russia, 1917–1991 (New York: Free Press, 1995).
  9. Franz Borkenau, World Communism (Ann Arbor, MI: University of Michigan Press, 1962); Robert C. Tucker, The Marxian Revolutionary Idea (New York: W. W. Norton & Company), 1969; McAdams, Vanguard of the Revolution;
  10. Zbigniew Brzezinski, The Grand Failure: The Birth and Death of Communism in the Twentieth Century (New York: Charles Scribner's Sons, 1989); Martin Malia, The Soviet Tragedy; and Andrzej Walicki, Marxism and the Leap to the Kingdom of Freedom: The Rise and Fall of the Communist Utopia (Palo Alto, CA: Stanford University Press, 1997).
  11. See George Breslauer, Five Images of the Soviet Future: A Critical Review and Synthesis (Berkeley, CA: Center for International Studies, 1978); Stephen F. Cohen, Rethinking the Soviet Experience (New York: Oxford University Press, 1986; and Martin K. Dimitrov, ed., Why Communism Did Not Collapse: Understanding Authoritarian Regime Resilience in Asia and Europe (New York: Cambridge University Press, 2013)