Great Living Chola Temples

Last updated

Great Living Chola Temples
UNESCO World Heritage Site
A collage of Great living Chola temples UNESCO heritage site.jpg
Scenes from the three temples
Location Tamil Nadu, India
Includes The Brihadisvara Temple Complex, Thanjavur
The Brihadisvara Temple Complex, Gangaikondacholapuram
The Airavatesvara Temple Complex, Kumbakonam
Criteria Cultural: (ii), (iii)
Reference 250bis
Inscription1986 (10th Session)
Extensions2004
Area21.88 ha (54.1 acres)
Buffer zone16.715 ha (41.30 acres)
Coordinates 10°46′59″N79°07′57″E / 10.78306°N 79.13250°E / 10.78306; 79.13250
India relief location map.jpg
Red pog.svg
Location of Great Living Chola Temples in India
India Tamil Nadu relief map.svg
Red pog.svg
Great Living Chola Temples (Tamil Nadu)

The Great Living Chola Temples is a UNESCO World Heritage Site designation for a group of Chola dynasty era Hindu temples in the Indian state of Tamil Nadu. The temple at Thanjavur was added in the list in 1987, while the other two temples were added in 2004. [1]

Contents

Completed between early 11th and the 12th century CE, the monuments include: [2]

World Heritage Site recognition

The Temple Complex at Thanjavur was recognised in 1987. The Temple Complex at Gangaikonda Cholapuram and the Airavatesvara Temple Complex were added as extensions to the site in 2004. The criteria for inclusion in the "Great Living Chola Temples" site are:

Temples

Thanjavur is about 340 kilometres (210 mi) southwest of Chennai. Gangaikonda Cholapuram and Darasuram are respectively about 70 kilometres (43 mi) and about 40 kilometres (25 mi) to its northeast.

India Tamil Nadu location map.svg
Tamil Om.svg
Thanjavur
Tamil Om.svg
Gangaikonda Cholapuram
Tamil Om.svg
Kumbakonam
Cyan pog.svg
Chennai
Cyan pog.svg
Madurai
Cyan pog.svg
Bengaluru
Cyan pog.svg
Coimbatore
Location of Chola temples in the UNESCO world heritage site.

Brihadisvara Temple in Thanjavur

Thanjavur temple Brihadisvara Temple, Thanjavur, Tamil Nadu, India.jpg
Thanjavur temple

The Brihadisvara Temple at Thanjavur is a Hindu temple dedicated to Shiva. [3] [4] It is one of the largest South Indian temples and an exemplary example of fully realized Tamil architecture. [5] Built by Raja Raja Chola I between 1003 and 1010 AD. The original monuments of this 11th century temple were built around a moat. It included gopura, the main temple, its massive tower, inscriptions, frescoes and sculptures predominantly related to Shaivism, but also of Vaishnvaism and Shaktism traditions of Hinduism. The temple was damaged in its history and some artwork is now missing. Additional mandapam and monuments were added in centuries that followed. The temple now stands amidst fortified walls that were added after the 16th century. [6] [7]

Built out of granite, the vimanam tower above the sanctum is one of the tallest in South India. [4] The temple has a massive colonnaded prakara (corridor) and one of the largest Shiva linga in India. [4] [8] It is also famed for the quality of its sculpture, as well as being the location that commissioned the brass Nataraja – Shiva as the lord of dance, in 11th century. The complex includes shrines for Nandi, Amman, Subrahmanyar, Ganesha, Sabhapati, Dakshinamurti, Chandesrvarar, Varahi and others. [9] The temple is one of the most visited tourist attractions in Tamil Nadu. [10]

Brihadisvara Temple in Gangaikonda Cholapuram

A low angle of the Gangaikonda Cholapuram Temple "A low angle of Brihadisvara Temple of Gangaikonda Cholapuram ".JPG
A low angle of the Gangaikonda Cholapuram Temple

The Brihadisvara Temple at Gangaikonda Cholapuram is a Hindu temple located at Gangaikonda Cholapuram about 70 kilometres (43 mi) from the Thanjavur Brihadisvara Temple. Completed in 1035 AD by Rajendra Chola I as a part of his new capital, this Chola dynasty era temple is similar in design and has a similar name as the 11th century, and sometimes just called the Gangaikondacholapuram temple. [11] [12] [13]

It is dedicated to Shiva and based on a square plan, but the temple reverentially displays Vaishnavism, Shaktism and syncretic equivalence themes of Hinduism with statues of Vishnu, Durga, Surya, Harihara, Ardhanishvara, and others. [12] [14] [15] In addition to the main shrine with linga, the temple complex has a number of smaller shrines, gopura, and other monuments, with some partially ruined or restored in later centuries. The temple is famed for its bronze sculptures, artwork on its walls, the Nandi and the scale of its curvilinear tower. [12] [16] [17]

Airavatesvara Temple

Airavatesvara Temple Airavatesvara Temple Chariot.jpg
Airavatesvara Temple

The Airavatesvara Temple is in the city of Kumbakonam, South India, completed in 1166 AD. [18] It is one among a cluster of eighteen medieval era large Hindu temples in the Kumbakonam area. [19] The temple is dedicated to Lord Shiva. It also reverentially displays Vaishnavism and Shaktism traditions of Hinduism, along with the legends associated with sixty three Nayanars – the Bhakti movement saints of Shaivism. [20] [21] [22]

Named after the White Elephant of Indra, this temple is a testimony to the grand temple architecture of the Cholan Empire. It is the last of the three great Cholan temples built by successive generations of kings starting from Rajaraja I. Airavateswara temple was built by Rajaraja II around 1150 AD. One of the striking features of this temple is Rajagambhira Thirumandapam - Royal Courtyard, with intricately carved pillars, long steps made of granite stones and elegant chariots drawn by horse - again hewn out of stone. You will see finer workmanship in this temple than the earlier temples. Darasuram is literally a stone's throw away from Kumbakonam.

The stone temple incorporates a chariot structure, and includes major Vedic and Puranic deities such as Indra, Agni, Varuna, Vayu, Brahma, Surya, Vishnu, Saptamtrikas, Durga, Saraswati, Sri Devi (Lakshmi), Ganga, Yamuna, Subrahmanya, Ganesha, Kama, Rati and others. [23] The temple was much larger and once had seven courtyards according to inscriptions. Only one courtyard survives; parts of the temple such as the gopuram are in ruins, and the main temple and the main temple and associated shrines stand alone. [24] The temple continues to attract large gatherings of Hindu pilgrims every year. [25] [23] [26]

Kailasnather Temple

The 'Kailasanathar Temple, Kanchipuram is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram. [27] It reflects a Dravidian architecture and was built about 700 CE by Narasimhavarman II with additions by Mahendravarman III. [28] A square-plan temple, it has a mukha-mandapa (entrance hall), a maha-mandapa (gathering hall) and a primary garbha-griya (sanctum) topped with a four-storey vimana. The main sanctum is surrounded by nine shrines, seven outside and two inside flanking the entrance of the sanctum, all with forms of Shiva. The outer walls of the temple's prakara (courtyard) is also surrounded by cells. [28]

The Kailasanathar temple is notable for its intricately carved galaxy of Hindu art in the late 7th- and early 8th-century Tamil tradition. These largely relate to Shaivism, yet also include significant number of themes from Vaishnavism, Shaktism and Vedic deities. [29] The temple is also notable for one of the early and best specimens of Hindu mural art in Tamil Nadu. This is found in the inner walls of the courtyard cells. The murals are in a style that is also found in the Ajanta Caves, as well as in the historic paintings in the 8th-century Vaikunthaperumal temple, also in Kanchipuram. [30] The temple walls have many inscriptions in early scripts, important to the epigraphical study of regional history and Tamil temple traditions. [31]

The structure contains 58 small shrines which are dedicated to various forms of Shiva. These are built into niches on the inner face of the high compound wall of the circumambulatory passage. [32] [33] The temple is one of the most prominent tourist attractions of the city. [34]

Related Research Articles

<span class="mw-page-title-main">Gangaikonda Cholapuram</span> Town in Tamil Nadu, India

Gaṅgaikoṇḍa Chōḻapuram is a village located near to Jayankondam, Ariyalur district, Tamil Nadu, India. It became the capital of the Chola dynasty in c. 1025 by Chola emperor Rajendra I, and served as the capital for around 250 years.

<span class="mw-page-title-main">Ariyalur district</span> District in Tamil Nadu, India

Ariyalur district is an administrative district, one of the 38 districts in the state of Tamil Nadu in India. The district headquarters is located at Ariyalur. The district encompasses an area of 1,949.31 km2.

<span class="mw-page-title-main">Rajendra I</span> Chola emperor from 1014–1044

Rajendra I, often referred to as Rajendra the Great, Gangaikonda Cholan, and Kadaram Kondan, was a Chola Emperor who reigned from 1014 and 1044 CE. He was born in Thanjavur to Rajaraja I and his queen Vanathi and assumed royal power as co-regent with his father in 1012 until his father died in 1014, when Rajendra ascended to the Chola throne. During his reign, the Chola Empire reached its zenith in the Indian subcontinent; it extended its reach via trade and conquest across the Indian Ocean, making Rajendra one of only a few Indian monarchs who conquered territory beyond South Asia.

<span class="mw-page-title-main">Kailasanathar Temple, Kanchipuram</span> An 8th-century Hindu temple in Tamil Nadu, India

The Kailasanathar Temple, Kanchipuram, also referred to as the Kailasanatha temple, is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram. It reflects a Dravidian architecture and was built about 700 CE by Narasimhavarman II with additions by Mahendravarman III. A square-plan temple, it has a mukha-mandapa, a maha-mandapa and a primary garbha-griya (sanctum) topped with a four-storey vimana. The main sanctum is surrounded by nine shrines, seven outside and two inside flanking the entrance of the sanctum, all with forms of Shiva. The outer walls of the temple's prakara (courtyard) is also surrounded by cells.

<span class="mw-page-title-main">Chola art and architecture</span> Art from the period of the imperial Cholas (c. 850 CE – 1250 CE) in South India

The period of the imperial Cholas in South India was an age of continuous improvement and refinement of Chola art and architecture. They utilised the wealth earned through their extensive conquests in building long-lasting stone temples and exquisite bronze sculptures, in an almost exclusively Hindu cultural setting.

<span class="mw-page-title-main">Nataraja Temple, Chidambaram</span> Hindu temple of Shiva in Tamil Nadu, India

Thillai Nataraja Temple, also referred as the Chidambaram Nataraja Temple, is a Hindu temple dedicated to Nataraja, the form of Shiva as the lord of dance. This temple is located in Chidambaram, Tamil Nadu, India. This temple has ancient roots and a Shiva shrine existed at the site when the town was known as Thillai. Chidambaram, the name of the city literally means "stage of consciousness". The temple architecture symbolizes the connection between the arts and spirituality, creative activity and the divine. The temple wall carvings display all the 108 karanas from the Natya Shastra by Bharata Muni, and these postures form a foundation of Bharatanatyam, an Indian classical dance.

<span class="mw-page-title-main">Dravidian architecture</span> Architectural idiom in Hindu temple architecture

Dravidian architecture, or the Southern Indian temple style, is an architectural idiom in Hindu temple architecture that emerged from Southern India, reaching its final form by the sixteenth century.

<i>Vimana</i> (architectural feature) Tower above the sanctum in Hindu temples

Vimana is the structure over the garbhagriha or inner sanctum in the Hindu temples of South India and Odisha in East India. In typical temples of Odisha using the Kalinga style of architecture, the vimana is the tallest structure of the temple, as it is in the shikhara towers of temples in West and North India. By contrast, in large South Indian temples, it is typically smaller than the great gatehouses or gopuram, which are the most immediately striking architectural elements in a temple complex. A vimana is usually shaped as a pyramid, consisting of several stories or tala. Vimana are divided in two groups: jati vimanas that have up to four tala and mukhya vimana that have five tala and more.

<span class="mw-page-title-main">Airavatesvara Temple</span> 12th-century Chola Hindu temple in Tamil Nadu, India

Airavatesvara Temple is a Hindu temple of Dravidian architecture located in Kumbakonam, Thanjavur District in the South Indian state of Tamil Nadu. This temple, built by Chola emperor Rajaraja II in the 12th century CE is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred to as the Great Living Chola Temples.

<span class="mw-page-title-main">Pazhayarai</span> Ancient Chola capital city

Pazhayarai or Pazhaiyarai or Palayarai was an ancient capital of the medieval Chola dynasty in Tamil Nadu. The place is located around 7 km (4.3 mi) from Kumbakonam, a city in Thanjavur district, in the South Indian state of Tamil Nadu. It is located on the banks of T.Patnam river, one of the distributaries of the river Kaveri. There are a number of villages within the area of historic Pazhaiyarai. The place was called Ayiratalli, meaning a land of thousand temples. The place is referred under various names like Ayiratalli, Pazhayar, Ahavamallakulakalapuram and Minavanaivenkadasolapuram.

<span class="mw-page-title-main">Brihadisvara Temple</span> 11th century temple and UNESCO World Heritage Site

Brihadishvara Temple, called Rajarajesvaram by its builder, and known locally as Thanjai Periya Kovil and Peruvudaiyar Kovil, is a Shaivite Hindu temple built in a Chola architectural style located on the south bank of the Cauvery river in Thanjavur, Tamil Nadu, India. It is one of the largest Hindu temples and an exemplar of Tamil architecture. It is also called Dakshina Meru. Built by Chola emperor Rajaraja I between 1003 and 1010 CE, the temple is a part of the UNESCO World Heritage Site known as the "Great Living Chola Temples", along with the Chola-era Gangaikonda Cholapuram temple and Airavatesvara temple, which are about 70 kilometres (43 mi) and 40 kilometres (25 mi) to its northeast respectively.

Veeramudaiyanatham is a village in Cuddalore district in the Indian state of Tamil Nadu.It is located in near the vallaru(white river),25 km from chidambaram; 23 km from virudhachalam; 80 km from Pondicherry.

<span class="mw-page-title-main">Kampaheswarar Temple, Thirubuvanam</span> Shiva temple in Tamil Nadu, India

The Kampaheswarar Temple or kampa-hara-ishvarar is a Hindu temple dedicated to the god Shiva. It is situated in Thirubuvanam, a village in Thanjavur district in the South Indian State of Tamil Nadu, on the Mayiladuthurai-Kumbakonam road. Shiva is worshiped as "Kampahareswarar" as he removed the quaking of a king who was being haunted by a Brahmarakshasa. It was built by Kulothunga Chola III and is considered the last of the four masterpieces built during the Medieval Chola era.

<span class="mw-page-title-main">Nageswaraswamy Temple</span> Temple in Tamil Nadu, India

Nageswaraswamy Temple is a Hindu temple dedicated to Shiva located in Kumbakonam in Thanjavur district, Tamil Nadu, India. The presiding deity is revered in the 7th-century Tamil Saiva canonical work, the Tevaram, written by Tamil poet saints known as the nayanars and classified as Paadal Petra Sthalam. The temple is counted as the earliest of all Chola temples. Shiva in the guise of Nagaraja, the serpent king..

<span class="mw-page-title-main">Nathan Kovil</span> Hindu temple of Vishnu near Kumbakonam, India

Nathan Kovil or Thiru Nandipura Vinnagaram Temple in Nathan Kovil, a village in the outskirts of Kumbakonam in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Vishnu. Constructed in the Dravidian style of architecture, the temple is glorified in the Nalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Jagannathan and his consort Lakshmi as Shenbagavalli.

<span class="mw-page-title-main">Architecture of Tamil Nadu</span> Overview of the architecture of Tamil Nadu

Tamil Nadu is known for its ancient temple architecture. Nearly 33,000 ancient temples, many at least 800 to 2000 years old, are found scattered all over Tamil Nadu. As per Tamil Nadu Hindu Endowments Board, there are 38,615 temples. Most of the largest Hindu Temples reside here. Studded with complex architecture, a variety of sculptures, and rich inscriptions, the temples remain the very essence of the culture and heritage of Tamil land, with historical records dating back to at least 3,000 years.

<span class="mw-page-title-main">Padikasu Nathar Temple</span> Hindu temple in Tamil Nadu, India

Padikasu Nathar Temple is a Hindu temple located at Azhagaputhur, a village in the Thanjavur district of Tamil Nadu, India. Shiva is worshiped as Padikasunathar, and is represented by the lingam. His consort Parvati is depicted as Soundaranayagi. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam. The 8th century Saiva saint poet Sundarar has sung praise about the temple in his works.

<span class="mw-page-title-main">Hindu Religious and Charitable Endowments Department</span> Tamil Nadu government to maintain Hindu temples

The Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu manages and controls the temple administration within the state. The Tamil Nadu Hindu Religious and Charitable Endowments Act XXII of 1959 controls 36,425 temples, 56 mathas or religious orders, 1,721 specific endowments and 189 trusts.

<span class="mw-page-title-main">Brihadisvara Temple, Gangaikonda Cholapuram</span> Brohadisvara temple is known as Gangaikonda cholapuram

The Brihadisvara Temple is a Hindu temple dedicated to Shiva in Gangaikonda Cholapuram, Jayankondam, in the South Indian state of Tamil Nadu. Completed in 1035 AD by Rajendra Chola I as a part of his new capital, this Chola dynasty era temple is similar in design, and has a similar name, as the older 11th century, Brihadeeswarar Temple about 70 kilometres (43 mi) to the southwest in Thanjavur. The Gangaikonda Cholapuram Temple is smaller yet more refined than the Thanjavur Temple. Both are among the largest Shiva temples in South India and examples of Dravidian style temples. The temple is also referred to in texts as Gangaikonda Cholapuram Temple or Gangaikondacholeeswaram Temple

<span class="mw-page-title-main">Kabartheeswarar Temple</span> Hindu temple in Tamil Nadu, India

Kapardeeswarar temple is a Hindu temple situated in the village of Thiruvalanchuzhi near Swamimalai in Kumbakonam taluk of Thanjavur district, Tamil Nadu, India. Shiva is worshiped as Kapardeeswarar and is represented by the lingam and his consort Parvati is depicted as Brihannayagi. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil poet saints known as the nayanars and classified as Paadal Petra Sthalam.

References

  1. "Great Living Chola Temples". World Heritage: Unesco.org. Retrieved 6 November 2010.
  2. "Great Living Chola Temples" (PDF). UNESCO . Retrieved 6 November 2010.
  3. Thanjavur, Encyclopaedia Britannica
  4. 1 2 3 "The Archaeological Survey of India (ASI)".
  5. Keay, John (2000). India, a History. New York, United States: Harper Collins Publishers. pp. xix. ISBN   0-00-638784-5.
  6. S.R. Balasubrahmanyam 1975, pp. 1–21.
  7. Michell, George (2008). Architecture and art of Southern India. Cambridge University Press. pp. 16–21, 89–91.
  8. S.R. Balasubrahmanyam 1975, pp. 20–21.
  9. S.R. Balasubrahmanyam 1975, pp. 1–26.
  10. Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p.  185.
  11. S.R. Balasubrahmanyam 1975, pp. 241–245.
  12. 1 2 3 Great Living Chola Temples, Archaeological Survey of India, Government of India
  13. Michell 1988, p. 4, 51-53, 145.
  14. PV Jagadisa Ayyar (1993), South Indian Shrines, Asian Educational Services, ISBN   81-206-0151-3, pages 291-295
  15. S.R. Balasubrahmanyam 1975, pp. 241–249.
  16. S.R. Balasubrahmanyam 1975, pp. 243–249.
  17. "Great Living Chola Temples". UNESCO World Heritage Centre. 2004.
  18. Michell, George (2012). Hegewald, Julia A. B.; Mitra, Subrata K. (eds.). Re-Use-The Art and Politics of Integration and Anxiety. SAGE Publications. pp. 91–93. ISBN   978-81-321-0981-5.
  19. Ayyar 1992, pp. 349-350
  20. S.R. Balasubrahmanyam 1979, pp. 225–245.
  21. Harle, James C. (1994). The Art and Architecture of the Indian Subcontinent . Yale University Press. p.  318. ISBN   978-0-300-06217-5.
  22. Dehejia, Vidya (2010). Art of the Imperial Cholas. Columbia University Press. pp. 106–115. ISBN   978-0-231-51524-5.
  23. 1 2 S.R. Balasubrahmanyam 1979, pp. 225–234.
  24. Ayyar 1993, p. 351
  25. Ayyar 1992, pp. 350-351
  26. Pal, Pratapaditya; Huyler, Stephen P.; Cort, John E.; et al. (2016). Puja and Piety: Hindu, Jain, and Buddhist Art from the Indian Subcontinent. University of California Press. p. 65. ISBN   978-0-520-28847-8.
  27. Emma Stein (2017), All Streets Lead to Temples: Mapping Monumental Histories in Kanchipuram, Yale University Press, pp. 23–25, 41–44
  28. 1 2 K.R. Srinivasan (1972), Temples of South India (Editor: B.V. Keskar), National Book Trust, p. 115–116
  29. Emma Stein (2017), All Streets Lead to Temples: Mapping Monumental Histories in Kanchipuram, Yale University Press, pp. 47–51
  30. S Paramasivan (1938), Technique of the Painting Process in the Kailasanatha and Vaikunthaperumal Temples at Kanchipuram, Nature, No. 3599 (October 22), Nature Publishing Group, p. 757
  31. Kaimal, Padma (2021). Opening Kailasanatha: The Temple in Kanchipuram Revealed in Time and Space. University of Washington Press. pp. 3–4. ISBN   978-0-295-74778-1.
  32. "Kailasanathar Temple". National Informatics Centre of Government of India. Archived from the original on 30 July 2013. Retrieved 27 July 2013.
  33. Karkar, S.C. (2009). The Top Ten Temple Towns of India. Kolkota: Mark Age Publication. p. 45. ISBN   978-81-87952-12-1.
  34. Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 175.

Sources