The history of Asia can be seen as the collective history of several distinct peripheral coastal regions such as East Asia, South Asia, Southeast Asia and the Middle East linked by the interior mass of the Eurasian steppe. See History of the Middle East and History of the Indian Subcontinent for further details on those regions.
The names of China include the many contemporary and historical designations given in various languages for the East Asian country known as 中国; 中國; Zhōngguó; 'Central state'', 'Middle kingdom' in Standard Chinese, a form based on the Beijing dialect of Mandarin.
Sinocentrism refers to the worldview that China is the cultural, political, or economic center of the world.
The Fourth Era of Northern Domination was a period of Vietnamese history, from 1407 to 1427, during which Ming-dynasty China ruled Vietnam as the province of Jiaozhi. The Ming established their rule in Vietnam following their conquest of the Hồ dynasty in 1406-1407. The fourth period of Chinese rule over Vietnam eventually ended with the establishment of the Lê dynasty in 1428.
The Lê dynasty, also known in historiography as the Later Lê dynasty, officially Great Việt, was the longest-ruling Vietnamese dynasty, having ruled from 1428 to 1789, with an interregnum between 1527 and 1533. The Lê dynasty is divided into two historical periods: the Initial Lê dynasty before the usurpation by the Mạc dynasty, in which emperors ruled in their own right, and the Revival Lê dynasty, in which emperors were figures reigned under the auspices of the powerful Trịnh family. The Revival Lê dynasty was marked by two lengthy civil wars: the Lê–Mạc War (1533–1592) in which two dynasties battled for legitimacy in northern Vietnam and the Trịnh–Nguyễn Wars between the Trịnh lords in North and the Nguyễn lords of the South.
Vietnamese clothing is the traditional style of clothing worn in Vietnam by the Vietnamese people. The traditional style has both indigenous and foreign elements due to the diverse cultural exchanges during the history of Vietnam. This all eventually led to the birth of a distinctive Vietnamese style of clothing, including the birth of the unofficial national dress of Vietnam, the áo dài.
The Goguryeo controversies are disputes between China and Korea on the history of Goguryeo, an ancient kingdom located in present-day Northeast China and the Korean Peninsula. At the heart of the Goguryeo controversy is which part of history the kingdom belongs to. Korean scholars have the viewpoint that Goguryeo is part of Korean history alone.
During the late Zhou dynasty, the inhabitants of the Central Plains began to make a distinction between Hua and Yi, referred to be some historians as the Sino–barbarian dichotomy. They defined themselves as part of cultural and political region known as Huaxia, which they contrasted with the surrounding regions home to outsiders, conventionally known as the Four Barbarians. Although Yi is usually translated as "barbarian", other translations of this term in English include "foreigners", "ordinary others", "wild tribes" and "uncivilized tribes". The Hua–Yi distinction asserted Chinese superiority, but implied that outsiders could become Hua by adopting their culture and customs. These concepts were not unique to Ancient China, but were also applied by the Vietnamese, Japanese, and Koreans, all of whom considered themselves at one point in history to be the "Central Kingdom" in imitation of China.
Diyi, also called known as huiyi and miaofu, is the historical Chinese attire worn by the empresses of the Song dynasty and by the empresses and crown princesses in the Ming Dynasty. The diyi also had different names based on its colour, such as yudi, quedi, and weidi. It is a formal wear meant only for ceremonial purposes. It is a form of shenyi, and is embroidered with long-tail pheasants and circular flowers. It is worn with guan known as fengguan which is typically characterized by the absence of dangling string of pearls by the sides. It was first recorded as Huiyi in the Zhou dynasty.
Chinese era names, also known as reign mottos, were titles used by various Chinese dynasties and regimes in Imperial China for the purpose of year identification and numbering. The first monarch to adopt era names was the Emperor Wu of Han in 140 BCE, and this system remained the official method of year identification and numbering until the establishment of the Republic of China in 1912 CE, when the era name system was superseded by the Republic of China calendar. Other polities in the Sinosphere—Korea, Vietnam and Japan—also adopted the concept of era name as a result of Chinese politico-cultural influence.
Sadae is a Korean term which is used in pre-modern contexts. Sadae is a Confucian concept, based on filial piety, that describes a reciprocal hierarchical relationship between a senior and a junior, such as a tributary relationship. The term is used as a descriptive label for bilateral foreign relations between Imperial China and Joseon dynasty Korea. Korea's concept of sadae toward China was implemented after the Confucianization of Korea in the early Joseon dynasty.Before that Korea's goryeo dynasty had buddhism as its state religion.
The tributary system of China, or Cefeng system at its height was a network of loose international relations centered around China which facilitated trade and foreign relations by acknowledging China's hegemonic role within a Sinocentric world order. It involved multiple relationships of trade, military force, diplomacy and ritual. The other states had to send a tributary envoy to China on schedule, who would kowtow to the Chinese emperor as a form of tribute, and acknowledge his superiority and precedence. The other countries followed China's formal ritual in order to keep the peace with the more powerful neighbor and be eligible for diplomatic or military help under certain conditions. Political actors within the tributary system were largely autonomous and in almost all cases virtually independent.
The history of Sino-Korean relations dates back to prehistoric times.
Hanfu are the traditional styles of clothing worn by the Han Chinese. There are several representative styles of hanfu, such as the ruqun, the aoqun, the beizi and the shenyi, and the shanku.
Literary Chinese was the medium of all formal writing in Vietnam for almost all of the country's history until the early 20th century, when it was replaced by vernacular writing in Vietnamese using the Latin-based Vietnamese alphabet. The language was the same as that used in China, as well as in Korea and Japan, and used the same standard Chinese characters. It was used for official business, historical annals, fiction, verse, scholarship, and even for declarations of Vietnamese determination to resist Chinese invaders.
Vietnamese nationalism is a form of nationalism that asserts the Vietnamese people as a separate independent nation. It encompasses a broad range of ideas and sentiments harbored by the Vietnamese people in regards with national identity.
Jiaozhi arquebus refers to several types of gunpowder firearms produced historically in Vietnam. This page also includes Vietnamese muskets — since the early definition of a musket is a "heavy arquebus". The term Jiaozhi arquebus comes from Chinese word Jiao Chong, a generalization of firearms originating from Dai Viet.
The debate on the "Chineseness" of the Yuan and Qing dynasties is concerned with whether the Mongol-led Yuan dynasty (1271–1368) and the Manchu-led Qing dynasty (1644–1912) can be considered "Chinese dynasties", and whether they were representative of "China" during the respective historical periods. The debate, albeit historiographical in nature, has political implications. Mainstream academia and successive governments of China, including the imperial governments of the Yuan and Qing dynasties, have maintained the view that they were "Chinese" and representative of "China". In short, the cause of the controversy stems from the dispute in interpreting the relationship between the two concepts of "Han Chinese" and "China", because although the Chinese government recognizes 56 ethnic groups in China and the Han have a more open view of the Yuan and Qing dynasties since Liang Qichao and other royalist reformers supported the Qing dynasty, the Han are China's main ethnic group. This means that there are many opinions that equate Han Chinese people with China and lead to criticism of the legitimacy of these two dynasties.
Sacrifice to Heaven is an Asian religious practice originating in the worship of Shangdi in China. In Ancient Chinese society, nobles of all levels constructed altars for Heaven. At first, only nobles could worship Shangdi but later beliefs changed and everyone could worship Shangdi.
