Marxist film theory

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Marxist film theory is an approach to film theory centered on concepts that make possible a political understanding of the medium. [1] [ failed verification ]

Contents

An individual studying Marxist representations in a film might take special interest in its representations of political hierarchy and social injustices.[ citation needed ]

Overview

Sergei Eisenstein and many other Soviet filmmakers in the 1920s expressed ideas of Marxism through film. In fact, the Hegelian dialectic was considered best displayed in film editing through the Kuleshov Experiment and the development of montage. [2]

While this structuralist approach to Marxism and filmmaking was used, the more vociferous complaint that the Russian filmmakers had was with the narrative structure of the cinema of the United States.[ citation needed ]

Eisenstein's solution was to shun narrative structure by eliminating the individual protagonist and tell stories where the action is moved by the group and the story is told through a clash of one image against the next (whether in composition, motion, or idea) so that the audience is never lulled into believing that they are watching something that has not been worked over. [3]

Eisenstein himself, however, was accused by the Soviet authorities under Joseph Stalin of "formalist error", of highlighting form as a thing of beauty instead of portraying the worker nobly. [3]

French Marxist film makers, such as Jean-Luc Godard, employed radical editing and choice of subject matter as well as subversive parody to heighten class consciousness and promote Marxist ideas. [4]

Situationist film maker Guy Debord, author of The Society of the Spectacle , began his film In girum imus nocte et consumimur igni with a radical critique of the spectator who goes to the cinema to forget about their dispossessed daily life.[ citation needed ]

Situationist film makers produced a number of important films, where the only contribution by the situationist film cooperative was the sound-track. In Can dialectics break bricks? (1973), a Chinese Kung Fu film was transformed by redubbing into an epistle on state capitalism and Proletarian revolution. The intellectual technique of using capitalism's own structures against itself is known as détournement.[ citation needed ]

See also

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A critical theory is any approach to humanities and social philosophy that focuses on society and culture to attempt to reveal, critique, and challenge power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions rather than from individuals. Some hold it to be an ideology, others argue that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, film theory, literary theory, cultural studies, history, communication theory, philosophy, and feminist theory.

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Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to, the contradictions that occur in social class, labour economics, and socioeconomic interactions. Within Marxism, a contradiction is a relationship in which two forces oppose each other, leading to mutual development.

Various Marxist authors have focused on Marx's method of analysis and presentation as key factors both in understanding the range and incisiveness of Karl Marx's writing in general, his critique of political economy, as well as Grundrisse andDas Kapital in particular. One of the clearest and most instructive examples of this is his discussion of the value-form, which acts as a primary guide or key to understanding the logical argument as it develops throughout the volumes of Das Kapital.

Historical materialism is Karl Marx's theory of history. Marx located historical change in the rise of class societies and the way humans labor together to make their livelihoods.

References

  1. Mike Wayne (ed.), Understanding Film: Marxist Perspectives, Pluto Press, 2005, p. 24.
  2. Shlapentokh, Dmitry; Shlapentokh, Vladimir (2021-12-08). Soviet Cinematography 1918–1991. New York: Routledge. ISBN   978-0-429-33867-0.
  3. 1 2 Bordwell, David (2020-10-08). The Cinema of Eisenstein. New York: Routledge. doi:10.4324/9781003070801/cinema-eisenstein-david-bordwell. ISBN   978-1-003-07080-1.
  4. "Godard: Images, Sounds, Politics". Goodreads. Retrieved 2024-04-22.

Bibliography