Privatism

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Privatism is a generic term generally describing any belief that people have a right to the private ownership of certain things. According to different perspectives, it describes also the attitude of people to be concerned only about ideas or facts that affect them as individuals.

Contents

There are many degrees of privatism, from the advocacy of limited private property over specific kinds of items (personal property) to the advocacy of unrestricted private property over everything; such as in anarcho-capitalism. Regarding public policy, it gives primacy to the private sector as the central agent for action, necessitates the social and economic benefits for private initiatives and competition, and "legitimizes the public consequences of private action" [1]

Sociology

Privatism is based on the concept of individual sphere of interactions. According to this point of view, collective efforts can’t be meaningful by themselves, but they can gain meaning only if considered as a sum of individual activities.

Hence, every single action (economical, social, spiritual and so on) can be seen only as the result of an individual choice. For this reason, privatism is based on the concept of individual consumption. Indeed, the private consumption reflects the singular choice of the consumer that according to his own value and prerogatives decide how to consume its own income. [2]

Political theory

The political ideals of privatism are directly consequent of the interpretation of society as just the sum of individuals that compose it. Indeed, privatism supporters believe that the economic role of the welfare state should be reduced, giving more freedom to consumers and private volunteering organizations to operate inside the economic environment. According to this view, the private allocation of resources would be more efficient and less authoritarian than the one provided by the state.

From this point of view, the formation of common social and political views on various topics, is connected to the free choice of individuals. Moreover, as considered by Jürgen Habermas, their ability to create these opinions would be damaged by the excessive role of the state that would limit the creation of volunteering and private societies and so the social and political debate inside a society. [3]

One of the main examples of privatism-driven action in politics, can be represented by the action of Margaret Thatcher towards the British welfare state, that during the 80’s was deeply defunded and reduced of importance. [4]

Left-wing criticism

In general, privatism is used in the context of left-wing politics to distinguish ideologies which support private ownership of an economy's means of production and those who desire abolishing it in favour of either collective ownership or common ownership. The term is not held as being synonymous with capitalism, however, as the capitalist mode of production is generally understood to be characterized by attributes beyond the private ownership of the means of production.

According to an interpretation given by George Lipsitz, privatism needs to be considered hostile towards social life of a community, because it results in segregation and extreme inequalities. Moreover, in his perspective, privatism supporters tend to be less involved in social life leading to severe consequences on the social environment. [5]

See also

Related Research Articles

Anarcho-capitalism is a political philosophy that advocates the elimination of centralized states in favor of a system of private property enforced by private agencies, free markets and the right-libertarian interpretation of self-ownership, which extends the concept to include control of private property as part of the self. In the absence of statute, anarcho-capitalists hold that society tends to contractually self-regulate and civilize through participation in the free market which they describe as a voluntary society. In a theoretical anarcho-capitalist society, the system of private property would still exist and be enforced by private defense agencies and/or insurance companies selected by customers which would operate competitively in a market and fulfill the roles of courts and the police.

Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. Central characteristics of capitalism include capital accumulation, competitive markets, price system, private property, property rights recognition, voluntary exchange, and wage labor. In a capitalist market economy, decision-making and investments are determined by owners of wealth, property, ability to maneuver capital or production ability in capital and financial markets—whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets.

In economics, a free market is a system in which the prices for goods and services are self-regulated by buyers and sellers negotiating in an open market. In a free market, the laws and forces of supply and demand are free from any intervention by a government or other authority other than those interventions which are made to prohibit market coercions. Examples of such prohibited market coercions include: economic privilege, monopolies, and artificial scarcities. Proponents of the concept of free market contrast it with a regulated market in which a government intervenes in the exchange of property for any other reason.

Anti-capitalism Political ideology and movement opposed to capitalism

Anti-capitalism is a political ideology and movement encompassing a variety of attitudes and ideas that oppose capitalism. In this sense, anti-capitalists are those who wish to replace capitalism with another type of economic system, usually some form of socialism or communism. Another manifestation of anti-capitalism is barter.

Market economy Type of economic system

A market economy is an economic system in which the decisions regarding investment, production and distribution are guided by the price signals created by the forces of supply and demand. The major characteristic of a market economy is the existence of factor markets that play a dominant role in the allocation of capital and the factors of production.

A mixed economy is variously defined as an economic system blending elements of a market economy with elements of a planned economy, markets with state interventionism, or private enterprise with public enterprise. Common to all mixed economies is a combination of free-market principles and principles of socialism. While there is no single definition of a mixed economy, one definition is about a mixture of markets with state interventionism, referring specifically to a capitalist market economy with strong regulatory oversight and extensive interventions into markets. Another is that of active collaboration of capitalist and socialist visions. Yet another definition is apolitical in nature, strictly referring to an economy containing a mixture of private enterprise with public enterprise. Alternatively, a mixed economy can refer to a reformist transitionary phase to a socialist economy that allows a substantial role for private enterprise and contracting within a dominant economic framework of public ownership. This can extend to a Soviet-type planned economy that has been reformed to incorporate a greater role for markets in the allocation of factors of production.

Participatory economics, often abbreviated Parecon, is an economic system based on participatory decision making as the primary economic mechanism for allocation in society. In the system, the say in decision-making is proportional to the impact on a person or group of people. Participatory economics is a form of socialist decentralized planned economy involving the common ownership of the many means of production. It is a proposed alternative to contemporary capitalism and centralized planning. This economic model is primarily associated with political theorist Michael Albert and economist Robin Hahnel, who describes participatory economics as an anarchist economic vision.

In philosophy, economics, and political science, the common good refers to either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and public service. The concept of the common good differs significantly among philosophical doctrines. Early conceptions of the common good were set out by Ancient Greek philosophers, including Aristotle and Plato. One understanding of the common good rooted in Aristotle's philosophy remains in common usage today, referring to what one contemporary scholar calls the "good proper to, and attainable only by, the community, yet individually shared by its members."

Economic freedom, or economic liberty, is the ability of people of a society to take economic actions. This is a term used in economic and policy debates as well as in the philosophy of economics. One approach to economic freedom comes from the liberal tradition emphasizing free markets, free trade, and private property under free enterprise. Another approach to economic freedom extends the welfare economics study of individual choice, with greater economic freedom coming from a larger set of possible choices. Other conceptions of economic freedom include freedom from want and the freedom to engage in collective bargaining.

Economic interventionism, sometimes also called state interventionism, is an economic policy position favouring government intervention in the market process with the intention of correcting market failures and promoting the general welfare of the people. An economic intervention is an action taken by a government or international institution in a market economy in an effort to impact the economy beyond the basic regulation of fraud, enforcement of contracts, and provision of public goods and services. Economic intervention can be aimed at a variety of political or economic objectives, such as promoting economic growth, increasing employment, raising wages, raising or reducing prices, promoting income equality, managing the money supply and interest rates, increasing profits, or addressing market failures.

Democratic capitalism, also referred to as market democracy, is a political and economic system that combines capitalism and strong social policies. It integrates resource allocation by marginal productivity, with policies of resource allocation by social entitlement. The policies which characterise the system are enacted by democratic governments.

Eco-capitalism, also known as environmental capitalism or (sometimes) green capitalism, is the view that capital exists in nature as "natural capital" on which all wealth depends. Therefore, governments should use market-based policy-instruments to resolve environmental problems.

Economic system System of ownership, production and exchange

An economic system, or economic order, is a system of production, resource allocation and distribution of goods and services within a society or a given geographic area. It includes the combination of the various institutions, agencies, entities, decision-making processes and patterns of consumption that comprise the economic structure of a given community.

In political economy, decommodification is the strength of social entitlements and citizens' degree of immunization from market dependency.

Post-capitalism is a state in which the economic systems of the world can no longer be described as forms of capitalism. Various individuals and political ideologies have speculated on what would define such a world. According to some classical Marxist and some social evolutionary theories, post-capitalist societies may come about as a result of spontaneous evolution as capitalism becomes obsolete. Others propose models to intentionally replace capitalism. The most notable among them are socialism, anarchism, and degrowth.

Criticism of capitalism Arguments against the economic system of capitalism

Criticism of capitalism ranges from expressing disagreement with the principles of capitalism in its entirety to expressing disagreement with particular outcomes of capitalism.

An economic ideology is a set of views forming the basis of an ideology on how the economy should run. It differentiates itself from economic theory in being normative rather than just explanatory in its approach, whereas the aim of economic theories is to create accurate explanatory models to describe how an economy currently functions. However, the two are closely interrelated, as underlying economic ideology influences the methodology and theory employed in analysis. The diverse ideology and methodology of the 74 Nobel laureates in economics speaks to such interrelation.

Economic democracy is a socioeconomic philosophy that proposes to shift decision-making power from corporate managers and corporate shareholders to a larger group of public stakeholders that includes workers, customers, suppliers, neighbours and the broader public. No single definition or approach encompasses economic democracy, but most proponents claim that modern property relations externalize costs, subordinate the general well-being to private profit and deny the polity a democratic voice in economic policy decisions. In addition to these moral concerns, economic democracy makes practical claims, such as that it can compensate for capitalism's inherent effective demand gap.

Socialist economics comprises the economic theories, practices and norms of hypothetical and existing socialist economic systems. A socialist economic system is characterized by social ownership and operation of the means of production that may take the form of autonomous cooperatives or direct public ownership wherein production is carried out directly for use rather than for profit. Socialist systems that utilize markets for allocating capital goods and factors of production among economic units are designated market socialism. When planning is utilized, the economic system is designated as a socialist planned economy. Non-market forms of socialism usually include a system of accounting based on calculation-in-kind to value resources and goods.

A property-owning democracy is a social system whereby state institutions enable a fair distribution of productive property across the populace generally, rather than allowing monopolies to form and dominate. This intends to ensure that all individuals have a fair and equal opportunity to participate in the market. It is thought that this system is necessary to break the constraints of welfare-state capitalism and manifest a cooperation of citizens, who each hold equal political power and potential for economic advancement. This form of societal organisation was popularised by John Rawls, as the most effective structure amongst four other competing systems: laissez-faire capitalism, welfare-state capitalism, state socialism with a command economy and liberal socialism. The idea of a property-owning democracy is somewhat foreign in Western political philosophy, despite issues of political disenfranchisement emerging concurrent to the accelerating inequality of wealth and capital ownership over the past four decades.

References

  1. Barnekov, Timothy; Boyle, Robin; Rich, Daniel (1989). Privatism and Urban Policy in Britain and the United States . Oxford: Oxford University Press. p.  1. ISBN   978-0-19-823275-9.
  2. Gerald, Turkel (July 1980). "Privatism and orientations toward political action". Journal of Contemporary Ethnography. 9 (2): 217–235. doi:10.1177/089124168000900207. S2CID   144205342.
  3. Wuthnow, Robert; Nass, Clifford (1988). "Government Activity and Civil Privatism: Evidence from Voluntary Church Membership". Journal for the Scientific Study of Religion. 27 (2): 157–174. doi:10.2307/1386713. JSTOR   1386713.
  4. Taylor-Gooby, Peter (1986). "Privatisation, Power and the Welfare State". Sociology. 20 (2): 228–246. doi:10.1177/0038038586020002005. JSTOR   42854246. S2CID   153907868.
  5. Lipsitz, George (2006). "Learning from New Orleans: The Social Warrant of Hostile Privatism and Competitive Consumer Citizenship". Cultural Anthropology. 21 (3): 451–468. doi:10.1525/can.2006.21.3.451. JSTOR   3805133.