Richard Swinburne

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Richard Swinburne

Professor
Swinburne.jpg
Swinburne in 2009
Born
Richard Granville Swinburne

(1934-12-26) 26 December 1934 (age 89)
Smethwick, England
Academic background
Alma mater Exeter College, Oxford
Influences
Doctoral students
Main interests Christian apologetics
Influenced
Website users.ox.ac.uk/~orie0087 OOjs UI icon edit-ltr-progressive.svg

Richard Granville Swinburne (IPA /ˈswɪnbɜːrn/ ) FBA (born 26 December 1934) is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God , and Faith and Reason.

Contents

Early life

Swinburne was born in Smethwick, Staffordshire, England, on 26 December 1934. His father was a school music teacher, who was himself the son of an off-licence owner in Shoreditch. His mother was a secretary, the daughter of an optician. He is an only child. Swinburne attended a preparatory school and then Charterhouse School.

Academic career

Swinburne received an open scholarship to study classics at Exeter College, Oxford, but in fact graduated with a first-class Bachelor of Arts degree in philosophy, politics, and economics. Swinburne has held various professorships throughout his career in academia. From 1972 to 1985, he taught at Keele University. During part of this time, he gave the Gifford lectures at Aberdeen from 1982 to 1984, resulting in the book The Evolution of the Soul. From 1985 until his retirement in 2002, he was Nolloth Professor of the Philosophy of the Christian Religion at the University of Oxford (his successor to this chair was Brian Leftow). He has continued to publish regularly since his retirement. [4]

Swinburne has been an active author throughout his career, producing a major book every two to three years. He has played a role in the recent debate over the mind–body problem, defending a substance dualism that recalls the work of René Descartes in important respects (see The Evolution of the Soul, 1997).

His books are primarily very technical works of academic philosophy, but he has written at the popular level as well. Of the non-technical works, his Is There a God? (1996), summarising for a non-specialist audience many of his arguments for the existence of God and plausibility in the belief of that existence, is probably the most popular and is available in 22 languages. [5]

In 1992 he was elected a Fellow of the British Academy. [6] He is a recipient of James Joyce Award from the Literary and Historical Society of University College Dublin. Also, he was awarded honorary doctorates by the Catholic University of Lublin (2015), [7] Dimitrie Cantemir Christian University in Bucharest (2016), the International Academy of Philosophy in Liechtenstein (2017), and New Georgian University in Poti  (2023). [8]

Christian apologetics

A member of the Orthodox Church, Swinburne is noted as one of the foremost Christian apologists, arguing in his many articles and books that faith in Christianity is rational and coherent in a rigorous philosophical sense. William Hasker writes that his "tetralogy on Christian doctrine, together with his earlier trilogy on the philosophy of theism, is one of the most important apologetic projects of recent times." [9] While Swinburne presents many arguments to advance the belief that God exists, he argues that God is a being whose existence is not logically necessary (see modal logic) but metaphysically necessary in a way he defines in his The Christian God. Other subjects on which Swinburne writes include personal identity (in which he espouses a view based on the concept of a soul), and epistemic justification. He has written in defence of Cartesian dualism and libertarian free will. [10]

Although he is best known for his vigorous defence of Christian intellectual commitments, he also has a theory of the nature of passionate faith which is developed in his book Faith and Reason.

According to an interview Swinburne did with Foma magazine, he converted from Anglicanism (Church of England) to Eastern Orthodoxy around 1996:

I don't think I changed my beliefs in any significant way. I always believed in the Apostolic succession: that the Church has to have its authority dating back to the Apostles, and the general teaching of the Orthodox Church on the saints and the prayers for the departed and so on, these things I have always believed. [11]

Swinburne's philosophical method reflects the influence of Thomas Aquinas. He admits that he draws from Aquinas a systematic approach to philosophical theology. Swinburne, like Aquinas, moves from basic philosophical issues (for example, the question of the possibility that God may exist in Swinburne's The Coherence of Theism), to more specific Christian beliefs (for example, the claim in Swinburne's Revelation that God has communicated to human beings propositionally in Jesus Christ). [12]

Swinburne moves in his writing program from the philosophical to the theological, building his case and relying on his previous arguments as he defends particular Christian beliefs. He has attempted to reassert classical Christian beliefs with an apologetic method that he believes is compatible with contemporary science. That method relies heavily on inductive logic, seeking to show that his Christian beliefs fit best with the evidence. [13]

National Life Stories conducted an oral history interview (C1672/15) with Richard Swinburne in 2015–2016 for its Science and Religion collection held by the British Library.

Major books

Spiritual autobiography

Further reading

Related Research Articles

Faith is confidence or trust in a person, thing, or concept. In the context of religion, faith is "belief in God or in the doctrines or teachings of religion". According to Merriam-Webster's Dictionary, faith has multiple definitions, including "something that is believed especially with strong conviction," "complete trust", "belief and trust in and loyalty to God", as well as "a firm belief in something for which there is no proof".

Natural theology, once also termed physico-theology, is a type of theology that seeks to provide arguments for theological topics based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as divine, or complexities of nature seen as evidence of a divine plan or Will of God, which includes nature itself.

Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, logic and ethics.

<span class="mw-page-title-main">Theism</span> Belief in the existence of at least one deity

Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the classical conception of God that is found in monotheism —or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation as is characteristic of deism.

<span class="mw-page-title-main">Alvin Plantinga</span> American Christian philosopher

Alvin Carl Plantinga is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology, and logic.

Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Origen of Alexandria and Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was contradiction and others tried to differentiate them.

<span class="mw-page-title-main">Apologetics</span> Religious discipline of systematic defence of a position

Apologetics is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, apologetics is often identified with debates over religion and theology.

<span class="mw-page-title-main">Anthony Kenny</span> British philosopher of Analytical Thomism (born 1931)

Sir Anthony John Patrick Kenny is a British philosopher whose interests lie in the philosophy of mind, ancient and scholastic philosophy, the philosophy of religion, and the philosophy of Wittgenstein of whose literary estate he is an executor. With Peter Geach, he has made a significant contribution to analytical Thomism, a movement whose aim is to present the thought of St. Thomas Aquinas in the style of analytic philosophy. He is a former president of the British Academy and the Royal Institute of Philosophy.

<span class="mw-page-title-main">Paul Tillich</span> German-American theologian and philosopher (1886-1965)

Paul Johannes Tillich was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. Tillich taught at German universities before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard University, and the University of Chicago.

The existence of God is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology and ontology and the theory of value.

<span class="mw-page-title-main">Reformed epistemology</span> School of philosophical thought

In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while non-evidential belief may be beneficial, it violates some epistemic duty. Central to Reformed epistemology is the proposition that belief in God may be "properly basic" and not need to be inferred from other truths to be rationally warranted. William Lane Craig describes Reformed epistemology as "One of the most significant developments in contemporary religious epistemology ... which directly assaults the evidentialist construal of rationality."

Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in.

Philosophical theology is both a branch and form of theology in which philosophical methods are used in developing or analyzing theological concepts. It therefore includes natural theology as well as philosophical treatments of orthodox and heterodox theology. Philosophical theology is also closely related to the philosophy of religion.

<span class="mw-page-title-main">Keith Ward</span> English philosopher, theologian, and Anglican priest (born 1938)

Keith Ward is an English philosopher and theologian. He is a fellow of the British Academy and a priest of the Church of England. He was a canon of Christ Church, Oxford, until 2003. Comparative theology and the relationship between science and religion are two of his main topics of interest.

<span class="mw-page-title-main">God</span> Principal object of faith in monotheism

In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one god is called theism.

Brian Leftow is an American philosopher specializing in philosophy of religion, medieval philosophy, and metaphysics. He is the William P. Alston Professor for the Philosophy of Religion at Rutgers University. Previously, he held the Nolloth Chair of the Philosophy of the Christian Religion at Oriel College, Oxford, succeeding Richard Swinburne.

<span class="mw-page-title-main">Philosophical theism</span> Belief that a deity exists or must exist

Philosophical theism is the belief that the Supreme Being exists independent of the teaching or revelation of any particular religion. It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God's existence by philosophical arguments, while others consider themselves to have a religious faith that need not be, or could not be, supported by rational argument.

The following outline is provided as an overview of, and topical guide to, theology.

Articles related to philosophy of religion include:

<i>Is There a God?</i> 1996 book by Richard Swinburne

Is There a God? is a 1996 book by British philosopher of religion Richard Swinburne, claiming the existence of the Abrahamic God. The argument rests on an updated version of natural theology with biological evolution and Big Bang theory using scientific inference. In 2010, a revised version of the original book was released under the same title.

References

  1. Kai-man (2011), p. ix
  2. Schellenberg (2016), p. 26
  3. "Professor Mark Wynn". Faculty of Theology and Religion. Oxford: University of Oxford. Retrieved 23 July 2020.
  4. Richard Swinburne - short intellectual autobiography
  5. Ozioko, Johnson Uchenna (2019). Rationality of the Christian Faith in Richard Swinburne. Rome: Urbaniana University Press.
  6. The British Academy for Humanities and Social Sciences.
  7. Professor Richard Swinburne - Doctor honoris causa KUL
  8. New Georgian University honors Professor Richard Swinburne
  9. Hasker, William (2002). "Is Christianity Probable? Swinburne's Apologetic Programme". Religious Studies. 38 (3): 253–264. doi:10.1017/S0034412502006078. ISSN 1469-901X. JSTOR 20008419. S2CID 170888913.
  10. Swinburne, Richard (2013). Mind, Brain, and Free Will.
  11. "БЕЗОТВЕТСТВЕННОЕ ПРИГЛАШЕНИЕ К СЕРЬЕЗНОМУ РАЗГОВОРУ". Foma (in Russian). Archived from the original on 22 February 2014. Retrieved 17 February 2012.
  12. Chartier, Gary (2013). "Richard Swinburne". In Markham, Ian S. (ed.). The Student's Companion to the Theologians. Chichester, England: Wiley-Blackwell. pp. 522–526. doi:10.1002/9781118427170.ch75. ISBN 978-1-118-42717-0.
  13. Schellenberg, J. L. (2016). "Working with Swinburne: Belief, Value, and Religious Life". In Bergmann, Michael; Brower, Jeffrey E. (eds.). Reason and Faith: Themes from Richard Swinburne. Oxford: Oxford University Press. pp. 26–45. doi:10.1093/acprof:oso/9780198732648.003.0002. ISBN 978-0-19-873264-8.
Academic offices
Preceded by Nolloth Professor of the
Philosophy of the Christian Religion

1985–2003
Succeeded by
Preceded by
Gifford Lecturer at the
University of Aberdeen

1982–1984
Succeeded by
Professional and academic associations
Preceded by
President of the British Society
for the Philosophy of Religion
Succeeded by