The Transcendental Argument for the existence of God (TAG) is a transcendental argument that attempts to prove the existence of God, i. e. it attempts to prove the necessary conditions for the possibility of something (e. g. knowledge) contradict with the proposition that God does not exist. [1]
A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence of God. C. S. Lewis's argument from reason is also a kind of transcendental argument.
Most contemporary formulations of a transcendental argument for God have been developed within the framework of Christian presuppositional apologetics and the likes of Cornelius Van Til and Greg Bahnsen. [2]
"Transcendental" in this case is used as an adjective specifying a type of argument, and not a noun. Transcendental arguments should not be confused with arguments for the existence of something transcendent. Rather, transcendental arguments are arguments about what is necessary for something else to be. The general form can be written as a modus tollens: P1) If Not Q, Then Not P. P2) P C3) therefore Q.
They are also sometimes said to be distinct from standard deductive and inductive forms of reasoning, although this has been disputed, for instance by Anthony Genova [3] and Graham Bird. [4]
The transcendental argument proceeds as follows: [5]
Therefore, the TAG differs from thomistic and evidentialist arguments, which posit the existence of God in order to avoid an infinite regress of causes or motions.
Medieval Ash'ari Islamic theologians formulated a type of transcendental argument based on the notion that morality, logic, etc. cannot be fully understood apart from revelation and thereby, belief in the Quran and the Islamic truth claims were necessary in order to interpret the external world. For al-Ashari and others, it does not make sense to argue against religion using a priori assumptions about morality or scientific probabilities when these can only be understood in light of divine revelation. [6]
Barry Stroud has criticized transcendental arguments, distinguishing between epistemic and metaphysical transcendental arguments. The former says the belief in God (which might be false) is necessary to make sense of the world, while the latter says the existence of God is necessary to make sense of the world. Stroud argues transcendental arguments often only establish the former, but assert the latter. [7]
Internet Infidels co-founder Jeffery Jay Lowder has argued that the presuppositional apologetics' version of TAG is fatally flawed for numerous reasons. [8] First, Bahnsen fails to defend the necessity of Christianity instead of the mere sufficiency for the rational justification of the laws of logic, the laws of science, and the laws of morality. In other words, such reasoning affirms the consequent. Second, Bahnsen conflates "atheism" with "materialism" and has really presented an argument against materialism, not an argument for Christianity. Third, Bahnsen believed that the laws of logic, laws of science, and laws of morality are abstract objects, but Christianity arguably underdetermines the relationship between God and abstract objects. Some Christian philosophers, such as Peter van Inwagen, affirm Platonism and the compatibility of God and abstract objects. But other Christian philosophers argue that Platonism is incompatible with divine aseity. William Lane Craig urges Christian philosophers to consider anti-realist theories of abstract objects. [9]
An argument from nonbelief is a philosophical argument that asserts an inconsistency between the existence of God and a world in which people fail to recognize him. It is similar to the classic argument from evil in affirming an inconsistency between the world that exists and the world that would exist if God had certain desires combined with the power to see them through.
Alvin Carl Plantinga is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology, and logic.
Apologetics is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, apologetics is often identified with debates over religion and theology.
Fideism is a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths. The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason.
The Critique of Pure Reason is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his Critique of Practical Reason (1788) and Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to reach a decision about "the possibility or impossibility of metaphysics". The term "critique" is understood to mean a systematic analysis in this context, rather than the colloquial sense of the term.
The existence of God is a subject of debate in theology and the philosophy of religion. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.
Presuppositionalism is an epistemological school of Christian apologetics that examines the presuppositions on which worldviews are based, and invites comparison and contrast between the results of those presuppositions.
Michael Lou Martin was an American philosopher and former professor at Boston University. Martin specialized in the philosophy of religion, although he also worked on the philosophies of science, law, and social science. He served with the US Marine Corps in Korea.
John McElphatrick Frame is a retired American Christian philosopher and Calvinist theologian especially noted for his work in epistemology and presuppositional apologetics, systematic theology, and ethics. He is one of the foremost interpreters and critics of the thought of Cornelius Van Til.
In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while non-evidential belief may be beneficial, it violates some epistemic duty. Central to Reformed epistemology is the proposition that belief in God may be "properly basic" and not need to be inferred from other truths to be rationally warranted. William Lane Craig describes Reformed epistemology as "One of the most significant developments in contemporary religious epistemology ... which directly assaults the evidentialist construal of rationality."
Norman Leo Geisler was an American Christian systematic theologian, philosopher, and apologist. He was the co-founder of two non-denominational evangelical seminaries.
Greg L. Bahnsen was an American Reformed philosopher, apologist, and debater. He was a minister in the Orthodox Presbyterian Church and a full-time Scholar in Residence for the Southern California Center for Christian Studies (SCCCS). He is also considered a contributor to the field of Christian apologetics, as he popularized the presuppositional method of Cornelius Van Til. He is the father of David L. Bahnsen, an American portfolio manager, author, and television commentator.
Christian apologetics is a branch of Christian theology that defends Christianity.
Kenneth L. Gentry Jr. is a Reformed theologian, and an ordained minister in the Reformed Presbyterian Church General Assembly. He is particularly known for his support for and publication on the topics of orthodox preterism and postmillennialism in Christian eschatology, as well as for theonomy and Young Earth creationism. He holds that each of these theological distinctives are logical and theological extensions of his foundational theology.
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make argumentation itself possible. Transcendental arguments may have additional standards of justification that are more demanding than those of traditional deductive arguments.
In epistemology, a presupposition relates to a belief system, background framework, or Weltanschauung, that is required for the argument to make sense.
The following outline is provided as an overview of, and topical guide to, theology.
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship. The doctrine further determines these affirmed elements to be those set forth in scripture by express commands or examples or, if not expressed, those implied logically by good and necessary consequence. The regulative principle thus provides a governing concept of worship as obedience to God, identifies the set of specific practical elements constituting obedient worship, and identifies and excludes disobedient practices.
Cornelius Van Til was a Dutch-American Reformed theologian, who is credited as being the originator of modern presuppositional apologetics.
Frank Turek is an American apologist, author, public speaker, and radio host. He is best known as the founder and president of Christian apologetics ministry CrossExamined.org. Turek has co-authored two books with Christian philosopher Norman Geisler. In addition, Turek has authored two of his own books.
But what about The Transcendental Argument for the Existence of God (TAG)--the argument that logic, science, and objective ethical standards presuppose the existence of God?