Folklore is the whole of oral traditions shared by a particular group of people, culture or subculture. This includes tales, myths, legends, proverbs, poems, jokes, and other oral traditions. They include material culture, such as traditional building styles common to the group. Folklore also includes customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas, weddings, folk dances, and initiation rites. Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain from a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from one individual to another, either through verbal instruction or demonstration. The academic study of folklore is called folklore studies or folkloristics, and it can be explored at the undergraduate, graduate, and Ph.D. levels.
Street performance or busking is the act of performing in public places for gratuities. In many countries, the rewards are generally in the form of money but other gratuities such as food, drink or gifts may be given. Street performance is practiced all over the world and dates back to antiquity. People engaging in this practice are called street performers or buskers in Ireland. Outside of New York, buskers is not a term generally used in American English.
Folklore studies is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with Volkskunde (German), folkeminner (Norwegian), and folkminnen (Swedish), among others.
Bumbershoot is an annual international music and arts festival held in Seattle, Washington. One of North America's largest such festivals, it takes place every Labor Day weekend at the 74-acre Seattle Center, which was built for the 1962 World's Fair. Seattle Center includes both indoor theaters and outdoor stages.
The National Nordic Museum is a museum in the Ballard neighborhood of Seattle, Washington, United States, dedicated to the Nordic history, art, culture, and the heritage of the area's Nordic immigrants. It was founded in 1980 as the Nordic Heritage Museum, moved into a permanent, purpose-built facility in 2018 named the Nordic Museum, and was designated as the National Nordic Museum in 2019. The museum serves as a community gathering place and shares Nordic culture by exhibiting art and objects, preserving collections, and providing educational and cultural experiences from Danish, Finnish, Icelandic, Norwegian and Swedish Americans. The geographical region covered by the Museum includes entire Nordic region.
Festál is a free series of annual ethnically-related festivals that take place on the grounds of Seattle Center in Seattle, Washington. A major cultural program of Seattle, these festivals aim to celebrate and connect the city to its varied ethnic and international community. Most festivals contain various arts performances, dances, marketplace and other programs. These have also come to be the annual gathering place for ethnic groups of the community. Both older and younger people attend, especially the dances and musical concerts.
Folk art covers all forms of visual art made in the context of folk culture. Definitions vary, but generally the objects have practical utility of some kind, rather than being exclusively decorative. The makers of folk art are typically trained within a popular tradition, rather than in the fine art tradition of the culture. There is often overlap, or contested ground with 'naive art'. "Folk art" is not used in regard to traditional societies where ethnographic art continue to be made.
Alan Jabbour was an American musician and folklorist, and the founding director of the American Folklife Center at the Library of Congress.
The American Folklife Center at the Library of Congress in Washington, D.C. was created by Congress in 1976 "to preserve and present American Folklife". The center includes the Archive of Folk Culture, established at the library in 1928 as a repository for American folk music. The center and its collections have grown to encompass all aspects of folklore and folklife worldwide.
Public folklore is the term for the work done by folklorists in public settings in the United States and Canada outside of universities and colleges, such as arts councils, museums, folklife festivals, radio stations, etc., as opposed to academic folklore, which is done within universities and colleges. The term is short for "public sector folklore" and was first used by members of the American Folklore Society in the early 1970s.
The Dublin Irish Festival is an annual music and cultural festival held in Dublin, Ohio. It takes place during the first weekend of August, attracting over 100,000 visitors to eight entertainment stages on 29 acres (120,000 m2) in and beyond Coffman Park. Activities include Irish and other Celtic music, genealogy, food and drink, dance, cultural exhibits, games, sports, arts and crafts, and children's activities. The Dublin Irish Festival Academy offers a variety of classes led by DIF performers highlighting Irish music and culture.
The Center for Folklife & Cultural Heritage (CFCH) is one of three cultural centers within the Smithsonian Institution in the United States. Its motto is "culture of, by, and for the people", and it aims to encourage understanding and cultural sustainability through research, education, and community engagement. The CFCH contains (numerically) the largest collection in the Smithsonian, but is not fully open to the public. Its budget comes primarily from grants, trust monies, federal government appropriations, and gifts, with a small percentage coming from the main Smithsonian budget.
The New Jersey Folk Festival (NJFF) is an annual folk music and cultural festival held at the Eagleton Institute of Politics on the Douglass Campus at Rutgers University in New Brunswick, New Jersey on Rutgers Day. It is a free, non-profit family event held every year on the last Saturday in April from 10am - 6pm, rain or shine. It coincides with Rutgers Agricultural Field Day held on the adjacent Cook Campus as part of Rutgers Day.
The Smithsonian Folklife Festival, launched in 1967, is an international exhibition of living cultural heritage presented annually in the summer in Washington, D.C. in the United States. It is held on the National Mall for two weeks around the Fourth of July holiday. The Smithsonian Center for Folklife and Cultural Heritage produces the Festival.
Sean-nós dance in America has its roots in Irish culture, but may be practiced differently from how it is danced in Ireland. When Irish people emigrated to America in great numbers during the early American Colonial period, or when escaping The Troubles in Ireland, they brought their dance culture with them. One of the many forms of Irish dance is sean-nós dance, which is an informal, spontaneous, solo form of dance. Sean-nós dance has both modified, and in turn been modified by, similar forms of traditional vernacular solo dance in America.
The Center for Traditional Music and Dance (CTMD) is a leading folk/traditional arts organization based in New York City. Originally established as the Balkan Arts Center in 1968, CTMD assists the city's ethnic and immigrant communities in maintaining their traditions and cultural heritage. CTMD has developed a range of programs that emphasize research, documentation, collaboration, presentation, and education to help advance its mission of cultural equity. Over the past five decades, CTMD’s programs have led to the creation of nationally renowned ensembles, folk arts festivals, and community-based cultural organizations. CTMD provides the public with a full calendar of events designed to showcase and promote the diversity of New York City's performing arts traditions.
Family folklore is the branch of folkloristics concerned with the study and use of folklore and traditional culture transmitted within an individual family group. This includes craft goods produced by family members or memorabilia that have been saved as reminders of family events. It includes family photos, photo albums, along with bundles of other pages held for posterity such as certificates, letters, journals, notes, and shopping lists. Family sayings and stories which recount true events are retold as a means of maintaining a common family identity. Family customs are performed, modified, sometimes forgotten, created or resurrected with great frequency. Each time the result is to define and solidify the perception of the family as unique.
Music of the Pacific Northwest encompasses many musical styles from prehistory to the modern Pacific Northwest.
Folk and traditional arts are rooted in and reflective of the cultural life of a community. They encompass the body of expressive culture associated with the fields of folklore and cultural heritage. Tangible folk art includes objects which historically are crafted and used within a traditional community. Intangible folk arts include such forms as music, dance and narrative structures. Each of these arts, both tangible and intangible, was originally developed to address a real need. Once this practical purpose has been lost or forgotten, there is no reason for further transmission unless the object or action has been imbued with meaning beyond its initial practicality. These vital and constantly reinvigorated artistic traditions are shaped by values and standards of excellence that are passed from generation to generation, most often within family and community, through demonstration, conversation, and practice.
Inez Catalon was an American Creole ballad singer, who was one of the most well-known performers of the genre known as Louisiana "home music". These are a cappella versions of ballads and love songs, drinking songs, game songs, lullabies and waltzes performed by women in the home, passed down from earlier generations to provide entertainment for the family before radio and television existed. Home music is not considered part of the public performance repertoire of Cajun and zydeco music because the songs were sung in the home by women, rather than in the dance halls of southwestern Louisiana which featured almost exclusively male performers.
