1931 Constitution of Ethiopia | |
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Overview | |
Jurisdiction | Ethiopian Empire |
Date effective | 16 July 1931 |
System | Unitary parliamentary constitutional monarchy |
Chambers |
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Executive | Imperial Parliament |
Author(s) |
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The 1931 Constitution of Ethiopia was the first modern constitution of the Ethiopian Empire, intended to officially replace the Fetha Nagast , which had been the supreme law since the Middle Ages. It was promulgated in "an impressive ceremony" held 16 July 1931 in the presence of Emperor Haile Selassie, who had long desired to proclaim one for his country. [1] In the preface to his translation of this constitution into English, William Stern writes, "this was the first instance in history where an absolute ruler had sought voluntarily to share sovereign power with the subjects of his realm." [2] This statement, however, is not completely accurate, as the adoption of a constitution was somewhat pressed by international opinion. [3]
In virtue of this constitution, Ethiopia, one of the last absolute monarchies still existing, began the process of constitutionalization of imperial institutions, grounding the Emperor's authority on more solid basis, but also allowing some initial forms of limitation and participation; this evolutive process would continue after World War II with a new constitution.
According to his own autobiography, while still Regent Haile Selassie had wanted Empress Zewditu to proclaim such a document, but "some of the great nobles, to whose advantage it was to rule the country without a constitution, had pretended that it would diminish the dignity and authority of Queen Zawditu if a constitution were set up." [4] Once he became Emperor, Haile Selassie then appointed a commission to draft the document. The commission's leading members included the Europeans Gaston Jèze and Johannes Kolmodin, but most prominently Ethiopian intellectuals such as Tekle Hawariat Tekle Mariyam and Gedamu Woldegiorgis. [1] [5] This constitution was based on the Meiji Constitution of Imperial Japan, a country that educated Ethiopians considered a model for its successful adoption of Western learning and technology to the framework of a non-Western culture. [6] Unlike its Japanese model, the Ethiopian Constitution was a simple document of 55 articles arranged in seven chapters. [7] It asserted the Emperor's own status, reserved imperial succession to the line of Haile Selassie, and declared that "the person of the Emperor is sacred, his dignity inviolable, and his power indisputable." All power over central and local government, the legislature, the judiciary, and the military was vested in the emperor. The constitution was essentially an effort to provide a legal basis for replacing the traditional provincial rulers with appointees loyal to the emperor. [8] It was not intended to be a representative democracy, as the Emperor alone had the power to designate senators. [8]
According to Haile Selassie, the importance of this legal innovation was not understood "on the side of the officials and the people". To educate them on constitutional theory, he called the leading members of both groups to an assembly where its principal author, Tekle Hawariat, delivered a lengthy speech which not only described the contents of the document, but expounded a theory of constitutional law. [9]
The 1931 Constitution consists of the Decree proclaiming the constitution and seven chapters divided into 55 articles. The contents of the chapters are:
A few months later, on 3 November, the anniversary of the Emperor's own coronation, Haile Selassie convened the first parliament of the new constitution. Harold Marcus notes that Emperor Haile Selassie "hoped that the institution would stimulate nationalism and unity and that its members would popularize sociopolitical change in the provinces." [12]
Following the restoration of Haile Selassie in 1941, he re-established the 1931 constitution, convening the parliament on 2 November 1942. This body included a chamber of deputies which was double its pre-war size, who were selected by a combination of an election, held on 9 March 1941, to elect a group of 20 for each of the 12 provinces, who would then meet at the provincial capitals to select five of their members to be deputies. [13]
Despite the resurrection of the parliament, Haile Selassie promulgated a number of laws in the form of proclamations and decrees. It was not until his proclamation 34/1943 that the authority of the parliament was included. Laws were issued under the authority of the Emperor and the parliament until the end of February 1944, when the sole authority of the Emperor again was used, which continued until the beginning of November of that year, when the parliament was again in session. [14]
The Constitution of 1931 was superseded at the time of Emperor Haile Selassie's Silver Jubilee in 1955, when a new constitution was promulgated. [15]
Lij Iyasu was the designated Emperor of Ethiopia from 1913 to 1916. His baptismal name was Kifle Yaqob. Ethiopian emperors traditionally chose their regnal name on the day they were crowned, and since he was never crowned, he is usually referred to as Lij Iyasu, "Lij" meaning child, especially one born of royal blood.
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DejazmachBalcha Safo Amharic: ባልቻ ሳፎ; 1863 – 6 November 1936), popularly referred to by his horse-name Abba Nefso, was an Ethiopian military commander and lord protector of the crown, who served in both the First and Second Italo-Ethiopian Wars.
Tekle Hawariat Tekle Mariyam was an Ethiopian politician, an Amhara aristocrat and intellectual of the Japanizer school of thought. He was the primary author of the 16 July 1931 constitution of Ethiopia, which was influenced by the Japanese Meiji Constitution.
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Emperor Haile Selassie proclaimed a revised constitution in November 1955 of the Ethiopian Empire. This constitution was prompted, like its 1931 predecessor, by a concern with international opinion. Such opinion was particularly important at a time when some neighboring African states were rapidly advancing under European colonial influence and Ethiopia was pressing its claims internationally for the incorporation of Eritrea, where an elected parliament and more modern administration had existed since 1952.
Ethiopia–Japan relations are the international relations between Ethiopia and Japan. Before the Second Italo-Ethiopian War the Japanese worked towards economic goals with the Ethiopians in attempts to expand Japan's trade with the rest of the world.
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