Rājpūt, also called Thākur, is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the northern part of the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities.
Kurmi is traditionally a non-elite tiller caste in the lower Gangetic plain of India, especially southern regions of Awadh, eastern Uttar Pradesh and parts of Bihar and Jharkhand. The Kurmis came to be known for their exceptional work ethic, superior tillage and manuring, and gender-neutral culture, bringing praise from Mughal and British administrators alike.
Sanskritisation is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies.
The Dhangars are caste of people found in the Indian states of Maharashtra, northern Karnataka, Goa, Madhya Pradesh. They are referred to as Gavli Dhangars in northern Maharashtra and the forested hill tracts of India's Western Ghats, there are many distinct Gavli castes in Maharashtra and Dhangar Gavli is one of them.
Ahir or Aheer is a community of traditionally non-elite pastoralists in India, most of whom now use the Yadav surname, as they consider the two terms synonymous. The Ahirs are variously described as a caste, a clan, a race, and/or a tribe.
The Gurjar are an agricultural ethnic community, residing mainly in India, Pakistan, and Afghanistan, divided internally into various clan groups. They were traditionally involved in agriculture, pastoral and nomadic activities and formed a large heterogeneous group. The historical role of Gurjars has been quite diverse in society: at one end they have been found related to several kingdoms and, at the other end, some are still nomads with no land of their own.
Kushwaha is a community of the Indo-Gangetic Plain that has traditionally been involved in agriculture, including beekeeping. The term has been used to represent different sub-castes of the Kachhis, Kachhvahas, Koeris and Muraos. The Kushwaha had worshipped Shiva and Shakta, but beginning in the 20th century, they claim descent from the Suryavansh (Solar) dynasty via Kusha, one of the twin sons of Rama and Sita. At present, it is a broad community formed by coming together of several caste groups with similar occupational backgrounds and socio-economic status, who, over the time, started inter-marrying among themselves and created all India caste network for caste solidarity. The communities which merged into this caste cluster includes Kachhi, Kachhwaha, Kushwaha, Mali, Marrar, Saini, Sonkar, Murai, Shakya, Maurya, Koeri and Panara.
The Dhanuk is an ethnic group found in India. In Bihar where they are significantly present, they have been categorised as the "lower backwards", along with several other castes constituting 32% of the state's population. In recent times they have been identifying themselves with the Kurmi caste along with the Mahto of Chhotanagpur. In Bihar, they are considered as a sub-caste of the Mandal caste and are often found using Mandal surname. They use Katheria as a surname is prominent in areas of Kanpur Dehat to the northern part including Etawah, Kannauj, Agra etc in Uttar Pradesh. In recent times, there has been attempt to forge a socio-political alliance between them and the twin castes of Koeri and the Kurmi, as a part of Luv-Kush equation.
The Khatik is a caste found in the Indian subcontinent, mainly modern-day India, Pakistan and Nepal. Khatik are located mainly in New Delhi, Haryana, Rajasthan, Madhya Pradesh, Uttar Pradesh, Maharashtra, Telangana, Andhra Pradesh and Himachal Pradesh. In India, most of the khatik belongs to the Hindu religion, with a small percentage of khatik also present in the Muslim community. Hindu Khatiks mainly use 2 surnames : Suryavanshi khatik and Sonkar khatiks and claims their ancestral relations with the Rajputs.
Yadavs are a grouping of non-elite, peasant-pastoral communities or castes in India that since the 19th and 20th centuries have claimed descent from the legendary king Yadu as a part of a movement of social and political resurgence. The term "Yadav" is now commonly used as a surname by peasant-pastoral communities, such as the Ahir of the Hindi belt and the Gavli of Maharashtra.
The Lodhi is a community of agriculturalists, found in India. There are many in Madhya Pradesh, to where they had emigrated from Uttar Pradesh. The Lodhi are categorised as an Other Backward Class, but claim Rajput ties and prefer to be known as "Lodhi-Rajput", although they have no account of their Rajput origin or prevailing Rajput traditions.
Ahir is a caste found in the Indian subcontinent, mainly modern-day India, Nepal and Pakistan. The Ahir clans are spread almost all over country. Ahirs are also known as Yadav, a surname they adopted following Sanskritisation in the 20th century. The Ahir clans are spread almost all over country.
Kirar is a Hindu caste of cultivators. They are categorized as an Other Backward Class (OBC) by the Government of India.
Gavli is a Hindu caste in the Indian states of Maharashtra and Madhya Pradesh. They are a part of the Yadav community.
The Koeri, also referred to as Kushwaha and more recently self-described as Maurya in several parts of northern India are an Indian non-elite caste, found largely in Bihar and Uttar Pradesh, whose traditional occupation was agriculture. According to Arvind Narayan Das they were horticulturists rather than agriculturists. They are also recorded as performing the work of Mahajan in credit market of rural parts of Bihar and Bengal in 1880s. Koeris have attempted Sanskritisation— as part of social resurgence. During the British rule in India, Koeris were described as "agriculturalists" along with Kurmis and other cultivating castes. They are described as a dominant caste in various opinions.
The Koli is an Indian caste that is predominantly found in India, but also in Pakistan and Nepal. Koli is an agriculturist caste of Gujarat but in coastal areas they also work as fishermen along with agriculture.
The Golla are a Telugu-speaking pastoral community primarily living in the states of Andhra Pradesh, Maharashtra and Telangana with smaller numbers in Karnataka and Tamil Nadu. They are related to other pastoral-herding castes like Gulla, Gullar, Gollewar, Gavli and Dhangar and are a part of the larger Yadav community. They are classified as a Other Backward Caste.
The Jat people, also spelt Jaat and Jatt, are a traditionally agricultural community in Northern India and Pakistan. Originally pastoralists in the lower Indus river-valley of Sindh, many Jats migrated north into the Punjab region in late medieval times, and subsequently into the Delhi Territory, northeastern Rajputana, and the western Gangetic Plain in the 17th and 18th centuries. Of Hindu, Muslim and Sikh faiths, they are now found mostly in the Indian states of Punjab, Haryana, Uttar Pradesh and Rajasthan and the Pakistani regions of Sindh, Punjab and AJK.
Modern historians agree that Rajputs consisted of a mix of various different social groups and different varnas. Rajputisation explains the process by which such diverse communities coalesced into the Rajput community.
Yadavs in Bihar refers to the people of Yadav community of the Indian state of Bihar. They are also known as Ahir, Gope, etc. The Yadavs form nearly 14.26 % of the state's population and are included in the Other Backward Class category in the Bihar state of India.
