A Formula of Agreement is an ecclesiastical agreement between Reformed churches (Presbyterian Church (U.S.A.), Reformed Church in America, and the United Church of Christ) and the Evangelical Lutheran Church in America, establishing full communion with each other.
Beginning in 1962, under the sponsorship of the Lutheran World Federation and the Reformed World Alliance, representatives from the Lutheran Church in America, the American Lutheran Church, the United Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., the Reformed Church in America, and the United Church of Christ met to discuss their differences and agreements regarding the doctrine of the Lord’s Supper. [1] In 1966, the book Marburg Revisited, the title referring to the Marburg Colloquy of 1529, was published, claiming that “As a result of our studies and discussions we see no insuperable obstacles to pulpit and altar fellowship and, therefore, we recommend to our parent bodies that they encourage their constituent churches to enter into discussions looking forward to intercommunion and the fuller recognition of one another's ministries." [2] While a second round of dialogues between 1972 and 1974, made little progress, a third round (1981–1983) produced joint statements on the Lord’s Supper, justification and ministry, published in A Call To Action in 1984. Two years later, representatives reached the conclusion that the Reformed and Lutheran denominations recognize each other as churches that preach the Gospel and administer the sacraments in accordance to Christ’s command, recommendations which were adopted by the Presbyterian Church (U.S.A.) (which has come about due to a merger between the United Presbyterian Church in the U.S.A. and the Presbyterian Church in the U.S. in 1983) and the Reformed Church in America in 1986, and would be adopted by the United Church of Christ in 1989. For their parts, while the Association of Evangelical Lutheran Churches and the American Lutheran Church also adopted the resolutions in 1986, although the Lutheran Church in America was more reluctant to adopt the resolutions, recommending further dialogues. [3]
In 1988, the Association of Evangelical Lutheran Churches, the American Lutheran Church and the Lutheran Church in America merged to form the Evangelical Lutheran Church in America and at their constituting meeting, it was voted to continue discussions with the PCUSA, RCA and United Church of Christ, forming the Lutheran-Reformed Committee for Theological Conversations in order to discuss doctrinal condemnations in the Lutheran “Formula of Concord” and issues relating to Christology, the Lord’s Supper and predestination. The committee released their report “A Common Calling: The Witness of our Reformation Churches in North America Today” in 1992, which stated that there were no “church dividing differences” and unanimously recommended
“That the Evangelical Lutheran Church in America, the Presbyterian Church (U.S.A.), the Reformed Church in America (RCA), and the United Church of Christ (UCC) declare that they are in full communion with one another. In the specific terms of full communion as they are developed in our study, this recommendation also requires (1) that they recognize each other as churches in which the Gospel is rightly preached and the sacraments rightly administered according to the Word of God; (2) that they withdraw any historic condemnation by one side or the other as inappropriate for the faith and life of our churches today; (3) that they continue to recognize each others' Baptism and authorize and encourage the sharing of the Lord's Supper among their members; (4) that they recognize each others' various ministries and make provision for the orderly exchange of ordained ministers of Word and Sacrament; (5) that they establish appropriate channels of consultation and decision-making within the existing structures of the churches; (6) that they commit themselves to an ongoing process of theological dialogue in order to clarify further the common understanding of the faith and foster its common expression in evangelism, witness, and service; (7) that they pledge themselves to living together under the Gospel in such a way that the principle of mutual affirmation and admonition becomes the basis of a trusting relationship in which respect and love for the other will have a chance to grow.” [4]
These recommendations led to the production of several documents intended for study in the churches: A Common Discovery: Learning about the Churches of the Reformation in North America Today; Lutheran-Reformed Theological Reflections on Full Communion; and Glimpses: What Full Communion May Mean to You. [4] Eventually, after some reluctance from those in the RCA about entering into full communion with the UCC due to issues regarding homosexuality, A Formula of Agreement was adopted by the denominations in 1997.
The formulas affirm that the denominations are in full communion with each other. Full communion is defined such that the denominations
- recognize each other as churches in which the gospel is rightly preached and the sacraments rightly administered according to the Word of God;
- withdraw any historic condemnation by one side or the other as inappropriate for the life and faith of our churches today;
- continue to recognize each other's Baptism and authorize and encourage the sharing of the Lord's Supper among their members;
- recognize each others' various ministries and make provision for the orderly exchange of ordained ministers of Word and Sacrament;
- establish appropriate channels of consultation and decision-making within the existing structures of the churches;
- commit themselves to an ongoing process of theological dialogue in order to clarify further the common understanding of the faith and foster its common expression in evangelism, witness, and service;
- pledge themselves to living together under the Gospel in such a way that the principle of mutual affirmation and admonition becomes the basis of a trusting relationship in which respect and love for the other will have a chance to grow. [4]
Noting overall theological disagreements in the past in their confessional documents, the formulas state that “as a consequence of doctrinal agreement, it is stated that the ‘condemnations expressed in the confessional documents no longer apply to the contemporary doctrinal position of the assenting churches’ " (Leuenberg Agreement, IV.32.b).
Theologically, the biggest issue has been difference between the Lutherans and the Reformed stem from disagreements over the sacrament of the Lord’s Supper, with the Lutherans arguing that Christ is physically present in the elements, whereas the Reformed have argued that Christ is spiritually present. The formulas note that “the theological conversations acknowledged that it has not been possible to reconcile the confessional formulations from the sixteenth century with a ‘common language. . .which could do justice to all the insights, convictions, and concerns of our ancestors in the faith’ (A Common Calling, p. 49). However, the theological conversations recognized these enduring differences as acceptable diversities with regard to the Lord's Supper.” Citing the Leuenberg Agreement of 1973 between several Lutheran and Reformed churches in Europe, it notes that:
When we celebrate the Lord's Supper we proclaim the death of Christ through which God has reconciled the world with himself. We proclaim the presence of the risen Lord in our midst. Rejoicing that the Lord has come to us, we await his future coming in glory (Leuenberg Agreement, II.2.16)” [5]
In regards to historical disagreements over double vs. single predestination, the formulas state that Reformed and the Lutherans can agree that salvation by grace alone through faith alone and that “Although Lutherans and Reformed have different emphases in the way they live out their belief in the sovereignty of God's love, they agree that ‘God's unconditional will to save must be preached against all cultural optimism or pessimism’ (A Common Calling, p. 54). [5] It is noted that "‘a common language that transcends the polemics of the past and witnesses to the common predestination faith of Lutheran and Reformed Churches has emerged already in theological writings and official or unofficial statements in our churches’ (A Common Calling, page 55)”. [5]
The Formula of Agreement allows for “an orderly exchange of ministers of word and sacrament” between the PCUSA, ELCA, UCC or RCA. A minister wishing to transfer to another denomination must be educated in their own tradition before transferring to a church in another tradition and it must be done at the invitation of the receiving church and with the consent of the sending church [6] Each denomination has established procedures for allowing ministers from other denominations to serve in their denomination, and the agreement guarantees that each denomination’s polity will be respected. [7]
The fellowship between the denominations has remained controversial. The Lutheran Church – Missouri Synod has condemned the agreement, arguing that it jettisons the Lutheran confessional standards as laid out in the Book of Concord , as the Lutheran and the Reformed views of the supper are irreconcilable. [8]
One of the other larger issues has to do with diverging stances on human sexuality, as the Reformed Church in America officially does not affirm homosexuality. Even as the Formula of Agreement was being drafted, some in the Reformed Church in America objected to the agreement with the United Church of Christ because of their more progressive stance on homosexuality. The ELCA's subsequent decision in 2009 to allow homosexuals to serve as clergy prompted some conservatives in the RCA to call for the RCA's withdrawal from the Formula of Agreement. [9] While the RCA would not sever the ties with the ELCA, the 2010 General Synod of the RCA expressed their concern by the move of the Lutherans, two denominations eventually agreed to further dialogue about the issue. [10] In 2012, an RCA classis in Michigan unsuccessfully made an overture to the General Synod to have the RCA withdraw from the Formula of Agreement. [11] 2013 saw the adoption of a paper by Formula Churches on Scripture and moral discernment, a paper in which the Disciples of Christ, the Moravian Church in North America and the Christian Reformed Church in North America took an advisory role in drafting. [12]
The Eucharist, also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels this was at a Passover meal.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
The Evangelical Lutheran Church in America (ELCA) is a mainline Protestant church headquartered in Chicago, Illinois. The ELCA was officially formed on January 1, 1988, by the merging of three Lutheran church bodies. As of 2022, it has approximately 2.9 million baptized members in 8,640 congregations.
Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christian theological traditions, it generally means that a church or denomination limits participation either to members of their own church, members of their own denomination, or members of some specific class. This restriction is based on various parameters, one of which is baptism. See also intercommunion.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return those denominations to its view of orthodox doctrine or to form new denominations and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist. Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as well. In Methodism, open communion is referred to as the open table, meaning that all may approach the Communion table.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion.
The term Evangelical Catholic is used in Lutheranism, alongside the terms Augsburg Catholic or Augustana Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and parishes are members of mainstream Lutheran denominations.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
Presbyterian worship documents worship practices in Presbyterian churches; in this case, the practices of the many churches descended from the Scottish Presbyterian church at the time of the Reformation.
In Lutheranism, the Eucharist refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."
Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. Lutheranism subsequently became the state religion of many parts of Northern Europe, starting with Prussia in 1525.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Roman Catholic, Lutheran, Presbyterian, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
The Evangelical Church of the River Plate is a United, Protestant denomination with congregations in Argentina, Paraguay, and Uruguay. It is named after the Río de la Plata Basin, where the majority of its congregations are located. The IERP was affiliated with the Evangelical Church in Germany from 1934–1965, when it became independent. The church ordains women as ministers and supported civil unions and same-sex marriage. It has approximately 27,500 members. The denomination is a member of the World Council of Churches and the Lutheran World Federation.
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.
Altar and pulpit fellowship describes an ecumenical collaboration between two Christian organizations, and is a Lutheran term for full communion, or communio in sacris.Altar refers to the altar in Christian churches, which holds the sacrament of Holy Communion. Pulpit refers to the pulpit, from which a pastor preaches. Altar and pulpit fellowship is therefore a specific understanding of "doctrinal agreement and confessional unity" that "allows the pastors of one church to preach and celebrate Holy Communion in the church of another".
The Augsburg Lutheran Churches is a moderate-to-conservative confessional Lutheran denomination in the United States.
Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.