A History of Babylonia and Assyria is a two volume non-fiction work written by Robert William Rogers and originally published in 1900 or 1901 by Eaton & Mains of New York City. [1] [2] It went through successive rewrites that updated the work and the sixth edition was published in 1915 by Abingdon Press. [3] [4]
The two volumes are parceled into four books: [2]
By 1915 a "largely rewritten" sixth edition was published. [5]
Robert William Rogers (PH.D, DD., LLD.) was a fellow of the Royal Geographical Society. When he wrote this two volume work, he was a Professor in Drew Theological Seminary in Madison, New Jersey. [6] [7] He published several works including, The Religion of Babylonia and Assyria, Especially in Its Relations with Israel. A lecture series by him was also published in 1931.
Chaldea was a small country that existed between the late 10th or early 9th and mid-6th centuries BC, after which the country and its people were absorbed and assimilated into the indigenous population of Babylonia. Semitic-speaking, it was located in the marshy land of the far southeastern corner of Mesopotamia and briefly came to rule Babylon. The Hebrew Bible uses the term כשדים (Kaśdim) and this is translated as Chaldaeans in the Greek Old Testament, although there is some dispute as to whether Kasdim in fact means Chaldean or refers to the south Mesopotamian Kaldu.
Babylonia was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia. It emerged as an Akkadian populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad", a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon.
Nabopolassar was the founder and first king of the Neo-Babylonian Empire, ruling from his coronation as king of Babylon in 626 BC to his death in 605 BC. Though initially only aimed at restoring and securing the independence of Babylonia, Nabopolassar's uprising against the Neo-Assyrian Empire, which had ruled Babylonia for more than a century, eventually led to the complete destruction of the Assyrian Empire and the rise of the Neo-Babylonian Empire in its place.
Ashurbanipal was the king of the Neo-Assyrian Empire from 669 BC to his death in 631. He is generally remembered as the last great king of Assyria. Ashurbanipal inherited the throne as the favored heir of his father Esarhaddon; his 38-year reign was among the longest of any Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region.
George Foot Moore was an American historian of religion, author, professor, and Presbyterian minister.
Sîn-šar-iškun was the penultimate king of Assyria, reigning from the death of his brother and predecessor Aššur-etil-ilāni in 627 BC to his own death at the Fall of Nineveh in 612 BC.
Aššur-etil-ilāni, also spelled Ashur-etel-ilani and Ashuretillilani, was the king of the Neo-Assyrian Empire from the death of his father Ashurbanipal in 631 BC to his own death in 627 BC. Aššur-etil-ilāni is an obscure figure with a brief reign from which few inscriptions survive. Because of this lack of sources, very little concrete information about the king and his reign can be deduced.
John Mackinnon Robertson was a prolific Scottish journalist, advocate of rationalism and secularism, and Liberal Member of Parliament for Tyneside from 1906 to 1918.
The Civilization of Mesopotamia ranges from the earliest human occupation in the Paleolithic period up to Late antiquity. This history is pieced together from evidence retrieved from archaeological excavations and, after the introduction of writing in the late 4th millennium BC, an increasing amount of historical sources. While in the Paleolithic and early Neolithic periods only parts of Upper Mesopotamia were occupied, the southern alluvium was settled during the late Neolithic period. Mesopotamia has been home to many of the oldest major civilizations, entering history from the Early Bronze Age, for which reason it is often called a cradle of civilization.
The name Syria is latinized from the Greek Συρία. In toponymic typology, the term Syria is classified among choronyms. The origin and usage of the term has been the subject of interest, both among ancient writers and modern scholars. In early Hittite, Luwian, Cilician and Greek usage between the 9th century BC and 2nd century BC, the terms Συρία (Suría) and Ασσυρία (Assuría) were used almost interchangeably. In the Roman Empire, the terms Syria and Assyria came to be used as names for distinct geographical regions. "Syria" in the Roman period referred to the region of Syria, while Assyria was part of the Parthian Empire and then Sasanian Empire and only very briefly came under Roman control, AD 116–118, marking the historical peak of Roman expansion. Henceforth, the Greeks then applied the term "Syrian" without distinction between the actual Assyrians of Mesopotamia, Northeast Syria and Southeast Anatolia, and now also to the Arameans and Phoenicians of the Levant who had not previously had the term applied to them or their lands.
Assyrian continuity is the study of continuity between the modern Assyrian people, a recognised Semitic indigenous ethnic, religious, and linguistic minority in Western Asia and the people of Ancient Mesopotamia in general and ancient Assyria in particular. Assyrian continuity and Mesopotamian heritage is a key part of the identity of the modern Assyrian people. No archaeological, genetic, linguistic, anthropological, or written historical evidence exists of the original Assyrian and Mesopotamian population being exterminated, removed, bred out, or replaced in the aftermath of the fall of the Assyrian Empire, modern contemporary scholarship "almost unilaterally" supports Assyrian continuity, recognizing the modern Assyrians as the ethnic, linguistic, historical, and genetic descendants of the East Assyrian-speaking population of Bronze Age and Iron Age Assyria specifically, and Mesopotamia in general, which were composed of both the old native Assyrian population and of neighboring settlers in the Assyrian heartland.
Daniel David Luckenbill was an American assyriologist and professor at the University of Chicago.
The Sargonid dynasty was the final ruling dynasty of Assyria, ruling as kings of Assyria during the Neo-Assyrian Empire for just over a century from the ascent of Sargon II in 722 BC to the fall of Assyria in 609 BC. Although Assyria would ultimately fall during their rule, the Sargonid dynasty ruled the country during the apex of its power and Sargon II's three immediate successors Sennacherib, Esarhaddon and Ashurbanipal are generally regarded as three of the greatest Assyrian monarchs. Though the dynasty encompasses seven Assyrian kings, two vassal kings in Babylonia and numerous princes and princesses, the term Sargonids is sometimes used solely for Sennacherib, Esarhaddon and Ashurbanipal.
King of the Universe, also interpreted as King of Everything, King of the Totality, King of All or King of the World, was a title of great prestige claiming domination of the universe used by powerful monarchs in ancient Mesopotamia. The title is sometimes applied to God in the Abrahamic tradition.
Akkadian or Mesopotamian royal titulary refers to the royal titles and epithets assumed by monarchs in Ancient Mesopotamia from the Akkadian period to the fall of the Neo-Babylonian Empire, with some scant usage in the later Achaemenid and Seleucid periods. The titles and the order they were presented in varied from king to king, with similarities between kings usually being because of a king's explicit choice to align himself with a predecessor. Some titles, like the Akkadian šar kibrāt erbetti and šar kiššatim and the Neo-Sumerian šar māt Šumeri u Akkadi would remain in use for more than a thousand years through several different empires and others were only used by a single king.
The Rassam cylinder is a cuneiform cylinder, forming a prism with ten faces, written by Neo-Assyrian king Ashurbanipal in 643 BCE. The 7th century BCE cylinder was discovered in the North Palace of Nineveh by Hormuzd Rassam in 1854, hence its name. It is located in the British Museum.
Ancient Mesopotamia at the Dawn of Civilization: the Evolution of an Urban Landscape is an ancient history monograph by Guillermo Algaze, published in 2008 by University of Chicago Press.
Sargon II ruled the Neo-Assyrian Empire from 722 to 705 BC as one of its most successful kings. In his final military campaign, Sargon was killed in battle in the south-eastern Anatolian region Tabal and the Assyrian army was unable to retrieve his body, which meant that he could not undergo the traditional royal Assyrian burial. In ancient Mesopotamia, not being buried was believed to condemn the dead to becoming a hungry and restless ghost for eternity. As a result, the Assyrians believed that Sargon must have committed some grave sin in order to suffer this fate. His son and successor Sennacherib, convinced of Sargon's sin, consequently spent much effort to distance himself from his father and to rid the empire from his work and imagery. Sennacherib's efforts led to Sargon only rarely being mentioned in later texts. When modern Assyriology took form in Western Europe in the 18th century, historians mainly followed the writings of classical Greco-Roman authors and the descriptions of Assyria in the Hebrew Bible for information. Given that Sargon is barely mentioned in either, he was consequently forgotten, the then prevalent historical reconstructions placing Sennacherib as the direct successor of Sargon's predecessor Shalmaneser V and identifying Sargon as an alternate name for one of the more well-known kings.
Myths and Legends of Babylonia and Assyria is a book written by Lewis Spence, published in 1916. It comprises 15 chapters, covering the most important and interesting events and figures in the history of Babylonia and Assyria, and provides some historical background.
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