Ancient Mesopotamia at the Dawn of Civilization: the Evolution of an Urban Landscape is an ancient history monograph by Guillermo Algaze, published in 2008 by University of Chicago Press. [1] [2] [3] [4] [5]
Ancient Mesopotamia at the Dawn of Civilization: the Evolution of an Urban Landscape is an ancient history monograph by Guillermo Algaze, published in 2008 by University of Chicago Press. [1] [2] [3] [4] [5]
Afrocentrism is a worldview that centered on the history of people of African descent or a biased view that favors it over non-African civilizations. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It seeks to counter what it sees as mistakes and ideas perpetuated by the racist philosophical underpinnings of Western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history. Afrocentricity deals primarily with self-determination and African agency and is a pan-African point of view for the study of culture, philosophy, and history.
Sir Edward Burnett Tylor was an English anthropologist, and professor of anthropology.
Alfred Louis Kroeber was an American cultural anthropologist. He received his PhD under Franz Boas at Columbia University in 1901, the first doctorate in anthropology awarded by Columbia. He was also the first professor appointed to the Department of Anthropology at the University of California, Berkeley. He played an integral role in the early days of its Museum of Anthropology, where he served as director from 1909 through 1947. Kroeber provided detailed information about Ishi, the last surviving member of the Yahi people, whom he studied over a period of years. He was the father of the acclaimed novelist, poet, and writer of short stories Ursula K. Le Guin.
Black Athena: The Afroasiatic Roots of Classical Civilization, its three volumes first published in 1987, 1991, and 2006 respectively, is a controversial book by Martin Bernal proposing an alternative hypothesis on the origins of ancient Greece and classical civilisation. Bernal's thesis discusses the perception of ancient Greece in relation to Greece's North African and West Asian neighbours, especially the ancient Egyptians and Phoenicians who, he believes, colonized ancient Greece. Bernal proposes that a change in the Western perception of Greece took place from the 18th century onward and that this change fostered a subsequent denial by Western academia of any significant Egyptian and Phoenician influence on ancient Greek civilization.
Primitive Culture is an 1871 book by Edward Burnett Tylor. In his book, Tylor debates the relationship between "primitive" societies, and "civilized" societies, a key theme in 19th century anthropological literature.
Charles Marius Barbeau,, also known as C. Marius Barbeau, or more commonly simply Marius Barbeau, was a Canadian ethnographer and folklorist who is today considered a founder of Canadian anthropology. A Rhodes Scholar, he is best known for an early championing of Québecois folk culture, and for his exhaustive cataloguing of the social organization, narrative and musical traditions, and plastic arts of the Tsimshianic-speaking peoples in British Columbia, and other Northwest Coast peoples. He developed unconventional theories about the peopling of the Americas.
Jonathan Mark Kenoyer is an American archaeologist and George F. Dales Jr. & Barbara A. Dales Professor of Anthropology at the University of Wisconsin–Madison. He earned his Bachelor of Arts, Master's, and Doctorate degrees at the University of California, Berkeley, finishing in 1983. Kenoyer is president of the Society of Bead Researchers.
Cheikh Anta Diop was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. Diop's work is considered foundational to the theory of Afrocentricity, though he himself never described himself as an Afrocentrist. The questions he posed about cultural bias in scientific research contributed greatly to the postcolonial turn in the study of African civilizations.
Mary R. Lefkowitz is an American scholar of Classics. She is the Professor Emerita of Classical Studies at Wellesley College in Wellesley, Massachusetts, where she previously worked from 1959 to 2005. She has published ten books over the course of her career.
The University of California Press, otherwise known as UC Press, is a publishing house associated with the University of California that engages in academic publishing. It was founded in 1893 to publish scholarly and scientific works by faculty of the University of California, established 25 years earlier in 1868, and has been officially headquartered at the university's flagship campus in Berkeley, California, since its inception.
Patricia Crone was a Danish historian specializing in early Islamic history. Crone was a member of the Revisionist school of Islamic studies and questioned the historicity of the Islamic traditions about the beginnings of Islam.
Gregory Louis Possehl was a professor emeritus of anthropology at the University of Pennsylvania, United States, and curator of the Asian Collections at the University of Pennsylvania Museum of Archaeology and Anthropology. He was involved in excavations of the Indus Valley civilization in India and Pakistan since 1964, and was an author of many books and articles on the Indus Civilization and related topics. He received his BA in anthropology from the University of Washington in 1964, his MA in anthropology from the University of Washington in 1967, and his PhD in anthropology from the University of Chicago in 1974. He conducted major excavations in Gujarat, Rajasthan (Gilund), and in January 2007, began an excavation at the UNESCO World Heritage site of Bat in the Sultanate of Oman.
Olmec alternative origin speculations are non-mainstream pseudohistorical theories that have been suggested for the formation of Olmec civilization which contradict generally accepted scholarly consensus. These origin theories typically involve contact with Old World societies. Although these speculations have become somewhat well-known within popular culture, particularly the idea of an African connection to the Olmec, they are not regarded as credible by mainstream researchers of Mesoamerica and are considered fringe theories.
Joyce Marcus is a Latin American archaeologist and professor in the Department of Anthropology, College of Literature, Science, and the Arts at the University of Michigan, Ann Arbor. She also holds the position of Curator of Latin American Archaeology, University of Michigan Museum of Anthropological Archaeology. Marcus has published extensively in the field of Latin American archaeological research. Her focus has been primarily on the Zapotec, Maya, and coastal Andean civilizations of Central and South America. Much of her fieldwork has been concentrated in the Valley of Oaxaca, Mexico. She is known for her "Dynamic model", four-tiered hierarchy, and her use of interdisciplinary study.
Zhongyuan (Chinese: 中原; pinyin: Zhōngyuán), the Central Plain(s), also known as Zhongtu (Chinese: 中土; pinyin: Zhōngtǔ, lit. 'central land') and Zhongzhou (Chinese: 中州; pinyin: Zhōngzhōu, lit. 'central region'), commonly refers to the part of the North China Plain surrounding the lower and middle reaches of the Yellow River, centered on the region between Luoyang and Kaifeng. It has been perceived as the birthplace of the Chinese civilization. Historically, the Huaxia people viewed Zhongyuan as 'the center of the world'. Human activities in the Zhongyuan region can be traced back to the Palaeolithic period.
The question of the race of ancient Egyptians was raised historically as a product of the early racial concepts of the 18th and 19th centuries, and was linked to models of racial hierarchy primarily based on craniometry and anthropometry. A variety of views circulated about the racial identity of the Egyptians and the source of their culture. Some scholars argued that ancient Egyptian culture was influenced by other Afroasiatic-speaking populations in North Africa, the Horn of Africa or the Middle East, while others pointed to influences from various Nubian groups or populations in Europe. In more recent times some writers continued to challenge the mainstream view, some focusing on questioning the race of specific notable individuals such as the king represented in the Great Sphinx of Giza, native Egyptian pharaoh Tutankhamun, Egyptian Queen Tiye, and Greek Ptolemaic queen Cleopatra VII.
Simon Martin is a British epigrapher, historian, writer and Mayanist scholar. He is best known for his contributions to the study and decipherment of the Maya script, the writing system used by the pre-Columbian Maya civilisation of Mesoamerica. As one of the leading epigraphers active in contemporary Mayanist research, Martin has specialised in the study of the political interactions and dynastic histories of Classic-era Maya polities. Since 2003 Martin has held positions at the University of Pennsylvania Museum of Archaeology and Anthropology where he is currently an Associate Curator and Keeper in the American Section, while teaching select courses as an Adjunct Associate Professor in the Department of Anthropology at the University of Pennsylvania.
Philip Ainsworth Means was an American anthropologist, historian, and author. He was best known for his study of South America, specifically of the Inca Empire. Means made five extended trips to Peru where he studied the Incas of the Cuzco area and supervised excavations. He was the director of the National Museum of Archeology in Lima, Peru, and was associated with the Smithsonian Institution and the Peabody Museum of Archaeology and Ethnology. Means published many books, including Ancient Civilization of the Andes (1931), which became the standard textbook on Incan history and culture.
The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian religions. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and many are largely based on a retrospective view from a much later Hindu perspective.
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