A New Theory of the Earth

Last updated
Title page for A New theory of the Earth, 1696 Whiston, William - New theory of the Earth, 1696 - BEIC 4762925.jpg
Title page for A New theory of the Earth, 1696

A New Theory of the Earth is a book written by William Whiston, in which he presents a description of the divine creation of the Earth and a posited global flood. He also postulates that the earth originated from the atmosphere of a comet and that all major changes in earth's history can be attributed to the action of comets. It was published in 1696 and was well received by intellectuals of the day such as Isaac Newton and John Locke. [1]

Contents

Summary of the book

A portrait of Whiston with a diagram demonstrating his theories of cometary catastrophism described in A New Theory of the Earth WilliamWhistonComet.jpg
A portrait of Whiston with a diagram demonstrating his theories of cometary catastrophism described in A New Theory of the Earth

The book is organized as follows:

Introduction

In the introduction, Whiston discusses the Mosaic account of creation. He argues for a literal interpretation of Genesis, writing:

"We must never forsake the plain, obvious, easy and natural sense, unless where the nature of the thing itself, parallel places, or evident reason, afford a solid and sufficient reason for so doing."

In so doing, he challenges allegorical and mythological interpretations of Genesis, concluding that:

"The Mosaic Creation is not a nice and philosophical account of the origin of all things; but a historical and true representation of the formation of our single Earth out of a confused Chaos, and of the successive and visible changes thereof each Day, till it became the habitation of mankind." (p.3)

He interprets the Genesis account of creation as being only of the preparation of the Earth for mankind, and not as an account of creation from nothing. He draws this from the text, as the account speaks of the waters that existed before God's first creative act on the first day, implying that the Earth predates Genesis chapter one.

He interprets the account of "placing the heavenly bodies in the firmament" as simply being a consequence of the terrestrial frame of reference, for the heavenly bodies do in fact revolve about the Earth from the perspective of a man standing on the Earth.

He describes his Arianism, or the view that Jesus is subordinate to God but first in creation, a view considered heretical within much of Christianity. He also asserts that it is very reasonable to believe that man may well be simply one of many intelligent beings, and certainly not the highest before God. He wrote that humanity was fallen, and currently in a miserable state akin to probation.

He concludes the introduction with his three Postulata:

  1. "The obvious or literal sense of scripture is the true and real one, where no evidence reason can be given to the contrary.
  2. That which is clearly accountable in a natural way, is not, without reason to be ascribed to a miraculous power.
  3. What ancient tradition asserts of the constitution of nature, or of the origin and primitive states of the world, is to be allowed for true, where ‘tis fully agreeable to scripture, reason, and philosophy."

Book I: Lemmata

Whiston begins by arguing for the existence of a human soul. He argues that the Newtonian laws of motion provide that matter may never move spontaneously, but only when acted upon by an outside force. He notes that humans, animals, and plants are able to move spontaneously, and concludes that they must be more than "mere matter," which, especially in the case of humans, he argues to be evidence of an incorporeal soul.

Books II, III, and IV: Phenomena

In the next sections of his book, Whiston goes on to describe his theory of the creation of the Earth, and the flood. He asserted that the Earth was originally a comet, which God formed from its initial "chaos and void" into a habitable planet. He also argued that the flood itself was caused when the Earth passed through the tail of a comet, which, it was known by that time, are composed largely of water. His analysis was very detailed, and similar ideas were promoted in the 1960s by other creationists postulating causes for the global flood, along with similarity to the ideas of Immanuel Velikovsky. However, many of them are in direct conflict with contemporary scientific understandings; and comets are not mentioned in flood accounts.

Related Research Articles

<span class="mw-page-title-main">Creation science</span> Pseudoscientific form of Young Earth creationism

Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.

Zecharia Sitchin was an author of a number of books proposing an explanation for human origins involving ancient astronauts. Sitchin attributed the creation of the ancient Sumerian culture to the Anunnaki, which he stated was a race of extraterrestrials from a planet beyond Neptune called Nibiru. He asserted that Sumerian mythology suggests that this hypothetical planet of Nibiru is in an elongated, 3,600-year-long elliptical orbit around the Sun. Sitchin's books have sold millions of copies worldwide and have been translated into more than 25 languages.

<span class="mw-page-title-main">Catastrophism</span> Geological theory of abrupt, severe change

In geology, catastrophism is the theory that the Earth has largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope. This contrasts with uniformitarianism, according to which slow incremental changes, such as erosion, brought about all the Earth's geological features. The proponents of uniformitarianism held that the present was "the key to the past", and that all geological processes throughout the past resembled those that can be observed today. Since the 19th-century disputes between catastrophists and uniformitarians, a more inclusive and integrated view of geologic events has developed, in which the scientific consensus accepts that some catastrophic events occurred in the geologic past, but regards these as explicable as extreme examples of natural processes which can occur.

<span class="mw-page-title-main">William Whiston</span> English theologian, historian, translator and mathematician (1667–1752)

William Whiston was an English theologian, historian, natural philosopher, and mathematician, a leading figure in the popularisation of the ideas of Isaac Newton. He is now probably best known for helping to instigate the Longitude Act in 1714 and his important translations of the Antiquities of the Jews and other works by Josephus. He was a prominent exponent of Arianism and wrote A New Theory of the Earth.

<span class="mw-page-title-main">Immanuel Velikovsky</span> Russian-American writer and catastrophist

Immanuel Velikovsky was a Russian-American psychoanalyst, writer, and catastrophist. He is the author of several books offering pseudohistorical interpretations of ancient history, including the U.S. bestseller Worlds in Collision published in 1950. Velikovsky's work is frequently cited as a canonical example of pseudoscience and has been used as an example of the demarcation problem.

<span class="mw-page-title-main">Young Earth creationism</span> Form of creationism

Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days. This is in contrast with old Earth creationism (OEC), which holds literal interpretations of Genesis that are compatible with the scientifically determined ages of the Earth and universe. It is also in contrast to theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical interpretation of the Genesis creation account.

<span class="mw-page-title-main">Old Earth creationism</span> Form of creationism

Old Earth creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolutionism.

<span class="mw-page-title-main">Antediluvian</span> Dealing about the time period before the flood

The antediluvian period is the time period chronicled in the Bible between the fall of man and the Genesis flood narrative in biblical cosmology. The term was coined by Thomas Browne. The narrative takes up chapters 1–6 of the Book of Genesis. The term found its way into early geology and science until the late Victorian era. Colloquially, the term is used to refer to any ancient and murky period.

<span class="mw-page-title-main">Day-age creationism</span> Metaphorical interpretation of the creation accounts in Genesis.

Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods. The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word yom is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day.

<span class="mw-page-title-main">Flood geology</span> Pseudoscientific attempt to reconcile geology with the Genesis flood narrative

Flood geology is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.

<span class="mw-page-title-main">Flood myth</span> Motif in which a great flood destroys civilization

A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".

<span class="mw-page-title-main">Progressive creationism</span> Belief that God created life gradually

Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case. In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years. The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals. These bursts represent instances of God creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; [but] appear all at once and "fully formed."

<span class="mw-page-title-main">History of creationism</span>

The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.

<i>The Genesis Flood</i> 1961 book by John C. Whitcomb and Henry M. Morris

The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young Earth creationists John C. Whitcomb and Henry M. Morris that, according to Ronald Numbers, elevated young Earth creationism "to a position of fundamentalist orthodoxy".

<span class="mw-page-title-main">Pre-Adamite</span> Belief that humans existed before the biblical character Adam

The pre-Adamite hypothesis or pre-Adamism is the theological belief that humans existed before the biblical character Adam. Pre-Adamism is therefore distinct from the conventional Abrahamic belief that Adam was the first human. "Pre-Adamite" is used as a term, both for those humans believed to exist before Adam, and for believers or proponents of this hypothesis.

<span class="mw-page-title-main">Newtonianism</span> Philosophical principle of applying Newtons methods in a variety of fields

Newtonianism is a philosophical and scientific doctrine inspired by the beliefs and methods of natural philosopher Isaac Newton. While Newton's influential contributions were primarily in physics and mathematics, his broad conception of the universe as being governed by rational and understandable laws laid the foundation for many strands of Enlightenment thought. Newtonianism became an influential intellectual program that applied Newton's principles in many avenues of inquiry, laying the groundwork for modern science, in addition to influencing philosophy, political thought and theology.

Scriptural geologists were a heterogeneous group of writers in the early nineteenth century, who claimed "the primacy of literalistic biblical exegesis" and a short Young Earth time-scale. Their views were marginalised and ignored by the scientific community of their time. They "had much the same relationship to 'philosophical' geologists as their indirect descendants, the twentieth-century creationists." Paul Wood describes them as "mostly Anglican evangelicals" with "no institutional focus and little sense of commonality". They generally lacked any background in geology, and had little influence even in church circles.

Jeffrey Goodman is an independent American archaeologist with training in geology and archaeology. His early career was in oil exploration.

<span class="mw-page-title-main">Genesis flood narrative</span> Biblical flood myth

The Genesis flood narrative is a Hebrew flood myth. It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.

<span class="mw-page-title-main">Local flood theory</span> Theory concerning Genesis flood narrative

The local flood theory is an interpretation of the Genesis flood narrative where the flood of Noah is interpreted as a local event, generally located in Mesopotamia, instead of a global event.

References

  1. Ignatius Donnelly "Whiston's Flood" 1999

Bibliographic Information

See also