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Edward Morley Callaghan was a Canadian novelist, short story writer, playwright, and TV and radio personality.
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Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities. This verse opens the story of his remorse and death.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
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John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half" or "closing part" of John's Gospel commences with this chapter. The nineteenth-century biblical commentator Alexander Maclaren calls it "the Holy of Holies of the New Testament" and the "most sacred part of the New Testament", as it begins John's record of the events on the last night before the crucifixion of Jesus Christ, emphasising Jesus' love for His disciples, demonstrated in the service of washing their feet, and His commandment that they love one another in the same way. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the crucifixion of Jesus Christ, starting with his arrest on the evening before, which in Jewish calculation would form part of the same day. Saint Peter's three denials of Jesus are interwoven into the narrative concerning Jesus' trials.
Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ, the institution of the Lord's Supper, Jesus' arrest and his trial before the Sanhedrin. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter initiates this gospel's passion narrative: according to Eric Franklin, if the apocalyptic discourse in chapter 21 "bases all its thought upon the reality of the Kingdom", it also "leads directly into the passion narrative [which] shows how it was established".
The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, and John 12 takes place on the Holy Wednesday of Holy Week at the house of Simon the Leper in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives. an In Matthew and Mark, he is anointed by an unnamed woman. In John, the woman is identified as Mary of Bethany, the sister of Martha and Lazarus. The event in Luke features an unknown sinful woman, and is in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and the message.
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.
References
- ↑ "The Greatest Literature of All Time - Morley Callaghan". www.editoreric.com. Retrieved 2016-01-27.
- ↑ Mountford, C. H. (January 1984). "Review:A TIME FOR JUDAS". CM. 12 (1).
- ↑ "A TIME FOR JUDAS by Morley Callaghan | Kirkus Reviews". Kirkus Reviews. Retrieved 2016-01-27.
- ↑ McPherson, Hugo. "Morley Callaghan". The Canadian Encyclopedia. Retrieved 2016-01-27.
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