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The Safavid dynasty was one of Iran's most significant ruling dynasties reigning from 1501 to 1736. Their rule is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian Azerbaijan region. It was an Iranian dynasty of Kurdish origin, but during their rule they intermarried with Turkoman, Georgian, Circassian, and Pontic Greek dignitaries, nevertheless, for practical purposes, they were Turkish-speaking and Turkified. From their base in Ardabil, the Safavids established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.
Tahmasp I was the second shah of Safavid Iran from 1524 until his death in 1576. He was the eldest son of Shah Ismail I and his principal consort, Tajlu Khanum.
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Ismail II was the third shah of Safavid Iran from 1576 to 1577. He was the second son of Tahmasp I with his principal consort, Sultanum Begum. On the orders of Tahmasp, Ismail spent twenty years imprisoned in Qahqaheh Castle; whether for his recurrent conflicts with the realm's influential vassals, or for his growing popularity with the Qizilbash tribes, resulting in Tahmasp becoming wary of his son's influence.
Jalal al-Din al-Dawani, also known as Allama Davani, was a theologian, philosopher, jurist, and poet, who is considered to have been one of the leading scholars in late 15th-century Iran.
Following their rise to power in Iran in the 16th century, the Safavid dynasty initiated a campaign of forced conversion against the Iranian populace, seeking to replace Sunni Islam as the nation's religious majority. The influence of its Shafi'i school was evident throughout the country.
The Guarded Domains of Iran, commonly called Safavid Iran, Safavid Persia or the Safavid Empire, was one of the largest and longest-lasting Iranian empires. It was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire, marking one of the most important turning points in the history of Islam.
Mir Yar-Ahmad Khuzani Isfahani, better known by his honorific title of Najm-e Sani was a Persian nobleman from the Khuzani family, who was the third person to serve as the vakil (vicegerent) of the Safavid Iran.
Mir Najm Zargar Gilani, also known as Shaykh Najm al-Din Zargar Rashti, was an Iranian aristocrat of Gilaki origin, who was the second person to serve as the vakil (vicegerent) of the Safavid Empire.
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Farhād Khān Qarāmānlu, also known by his honorific title of Rokn al-Saltana, was a Turkoman military officer from the Qaramanlu family, and was the last member of the Qizilbash to serve as commander-in-chief (sipah-salar) of the Safavid Empire.
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Tajlu Khanum or Tajli Begum, also known by her title of Shah-Begi Khanum, was a Turkoman princess from the Mawsillu tribe and mother of Tahmasp I.
Mirza Salman Jaberi Isfahani was a prominent Persian statesman in Safavid Iran, who served as the grand vizier of Ismail II and Mohammad Khodabanda.
Bahram Mirza Safavi was a Safavid prince, governor and military commander in 16th-century Iran. He was the youngest son of Shah Ismail I, the founder of the Safavid dynasty.
Qadi Jahan Qazvini was a Persian bureaucrat who served as vizier of the Safavid shah (king) Tahmasp I from 1535 to 1551/1.
Ahmad Ghaffari Qazvini was a scribe and historian in Safavid Iran, who composed two Persian universal histories, the Nosakh-e jahan-ara and Tarikh-e negarestan.
References
- ↑ Soucek 1982, pp. 105–106.
- ↑ Roemer 1986, p. 231.
- ↑ Newman 2008, p. 33.