Abdelhalim Bensmaia | |
---|---|
Born | 1866 |
Died | 1933 |
Abdelhalim Bensmaia (1866-1933) [1] was a prominent Islamic scholar. [2] He was also a reformist, humanist and musician. [3]
Bensmaia was born in Algiers into a family of Turkish origin. [1] His father, Ali Ben Abderrahmane Khodja, was the last mufti Malikite of Algiers. [1] His nephew, Omar Bensmaia, was a prominent visual artist and successful tobacco merchant. [2]
He taught in Madrasa Thaalibia since its inauguration in 17 october 1904. [4] [5]
After his death in 1933, he was buried in the Thaalibia Cemetery of the Casbah of Algiers.
The 2010–2012 Algerian protests were a series of protests taking place throughout Algeria, lasting from 28 December 2010 to 10 January 2012. The protests had been inspired by similar protests across the Middle East and North Africa. Causes cited by the protesters included unemployment, the lack of housing, food-price inflation, corruption, restrictions on freedom of speech and poor living conditions. While localized protests were already commonplace over previous years, extending into December 2010, an unprecedented wave of simultaneous protests and riots, sparked by sudden rises in staple food prices, erupted all over the country starting in January 2011. These were quelled by government measures to lower food prices, but were followed by a wave of self-immolations, most of them in front of government buildings. Opposition parties, unions, and human rights organisations then began to hold weekly demonstrations, despite these being illegal without government permission under the ongoing state of emergency; the government suppressed these demonstrations as far as possible, but in late February yielded to pressure and lifted the state of emergency. Meanwhile, protests by unemployed youth, typically citing unemployment, hogra (oppression), and infrastructure problems, resumed, occurring almost daily in towns scattered all over the country.
In 2011, as the widely reported protests sparked off by Mohamed Bouazizi's self-immolation in Tunisia began to have a clear impact on the Tunisian government, a wave of self-immolations swept Algeria. These individual acts of protest mostly took place in front of a government building following an unsuccessful approach to the authorities. Four self-immolators died of their burns.
Ali V Ben Ahmed, nicknamed Ali Khodja, Ali-Meguer, or Ali Loco was a Kouloughli of partial Georgian (Mengrelian) and Native Algerian origins born in Algeria. He was the dey of the Deylik of Algiers from September 1817, just after the assassination of his predecessor Omar Agha the 8th. He remained so until his death in February 1818. His sobriquet Ali-Meguer may indicate his Mingrelian background.
Ali Bitchin was a "renegade" who made his fortune in Algiers through privateering. Bitchin was believed to be born with the family name of Piccini or Puccini or Piccinino in Venice. He was a Grand Admiral of Algiers and is known for a mosque he built in the district of Zoudj-Aïoun in the old city (Casbah), which still bears his name today.
The Battle of Bouzegza took place during the Algerian War in the Berber-speaking region of the Adrar Azegzaw massif, at the far eastern end of the Mitidja Plain.
The Palestro ambush, or Djerrah ambush, took place on 18 May 1956, during the Algerian War, near the village of Djerrah in the region of Palestro in Kabylie. A section of about forty men from the National Liberation Army (ALN) under the command of Lieutenant Ali Khodja ambushed a unit of 21 men from the 9th Colonial Infantry Regiment of the French Army commanded by Second Lieutenant Hervé Artur.
The Dey of Tunis was the military commander of the janissaries in the regency of Tunis. In the seventeenth century the holders of the position exercised varying degrees of power, often near-absolute. Until 1591 the Dey was appointed by the Ottoman governor (“Pasha”). In 1673 the Dey and the janissaries revolted against Murad II Bey and were defeated. After this the hereditary position of Bey was pre-eminent in Tunis. The position of Dey continued to exist until it was abolished by Sadok Bey in 1860.
The Madrasa Thaalibia, is a madrasa located in Algiers, Algeria. It was founded on 17 October 1904 by Charles Jonnart and subsequently became one of the leading spiritual and educational centres of Algeria.
The post of Mufti in Algiers, or Shaykh al-Djazaïr, has been filled by a member of the Maliki and Hanafi ulema, the religious scholars, of Algiers, within the Algerian Islamic reference.
Thaalibia Cemetery or Abd al-Rahman al-Tha'alibi Cemetery is a cemetery in the Casbah of Algiers in the commune of the Casbah of Algiers. The name "Thaalibia" is related to Abd al-Rahman al-Tha'alibi.
The Zawiya Thaalibia or the Sidi Abd al-Rahman al-Tha'alibi Zawiya is a zawiya in the Casbah of Algiers in the commune of Casbah in Algeria. The name "Thaalibia" relates to Abd al-Rahman al-Tha'alibi.
Zawiyet Sidi Amar Cherif, or Zawiyet Sidi Daoud, is a zawiya school located in Boumerdès Province in Algeria.
Ahmed Mahsas was an Algerian militant in the nationalist movement against French Algeria.
Omar Fetmouche is an Algerian artist, actor and playwright.
Moustapha Khodja, was a Tunisian politician and a mamluk of Georgian origin. He became Prime Minister of the Beylik of Tunis.
The Maghrebi war (1699–1702) was a conflict involving a Tunisian, Tripolitanian, and Moroccan coalition, and the Deylik of Algiers. It was an important milestone in the further weakening of the already fragile Ottoman grip over the Maghreb, as both sides utterly ignored the Ottoman sultan's pleas to sign a peace treaty. This war also led to the renewal of the Muradid infighting, which would later lead to the establishment of the Beylik of Tunis, and the Husainid dynasty in 1705.
The Constantine campaign was launched by Bey of Tunis Murad III Bey in 1699 to capture the Beylik of Constantine, situated in the east of the Deylik of Algiers.
BENSMANIA Abdelhalim (1866-1933) Né à Alger dans une famille d'origine turque, son père Ali Ben Abderrahmane Khodja, dernier muphti malékite d'Alger, attacha une grande importance à son éducation morale et religieuse..