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Nirvana is a concept in the Indian religions of Buddhism, Hinduism, Jainism, and Sikhism that refers to the extinguishing of the passions which is the ultimate state of salvational release and the liberation from duḥkha ('suffering') and saṃsāra, the cycle of birth and rebirth.
Indra is the king of the devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.
A gandharva is a member of a class of celestial beings in Indian religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are regarded to be the celestial demigods who serve as the musicians of the devas.
Avatar is a concept within Hinduism that in Sanskrit literally means 'descent'. It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being.
Nirṛti sometimes spelled Nirruti or Nirriti, is a Hindu deity, personifying death, decay, and sorrow. In early Hindu scriptures, Nirṛti is a goddess who is lives in the kingdom of the dead. In later Hinduism, Nirṛti and Nirṛta is also a male god, who is regarded as a dikapala of the southwest.
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Āstika and Nāstika are concepts that have been used to classify the schools of Indian philosophy by modern scholars, as well as some Hindu, Buddhist and Jain texts. The various definitions for āstika and nāstika philosophies have been disputed since ancient times, and there is no consensus. One standard distinction, as within ancient- and medieval-era Sanskrit philosophical literature, is that āstika schools accept the Vedas, the ancient texts of India, as fundamentally authoritative, while the nāstika schools do not. However, a separate way of distinguishing the two terms has evolved in current Indian languages like Telugu, Hindi and Bengali, wherein āstika and its derivatives usually mean 'theist', and nāstika and its derivatives denote 'atheism'. Still, philosophical tradition maintains the earlier distinction, for example, in identifying the school of Sāṃkhya, which is non-theistic, as āstika (Veda-affirming) philosophy, though "God" is often used as an epithet for consciousness (purusha) within its doctrine. Similarly, though Buddhism is considered to be nāstika, Gautama Buddha is considered an avatar of the god Vishnu in some Hindu denominations. Due to its acceptance of the Vedas, āstika philosophy, in the original sense, is often equivalent to Hindu philosophy: philosophy that developed alongside the Hindu religion.
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The Tridevi are a trinity of supreme divinity in Hinduism, joining a triad of eminent goddesses either as a feminine version of the Trimurti, or as consorts of a masculine Trimurti, depending on the denomination. This triad is typically personified by the Hindu goddesses Saraswati, Lakshmi, and Parvati. In Shaktism, these triune goddesses are the manifestations of Mula-Prakriti or Mahadevi.
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A bījamantra, or a bījākṣara ("seed-syllable"), is a monosyllabic mantra believed to contain the essence of a given deity. They are found in Tantric Hinduism and in Esoteric Buddhism.
The maharajikas refers to a class of minor deities in Hinduism, numbering 220 or 236 members.
The sadhyas refers to a class of minor deities in Hinduism. According to the Puranas, they are the sons of Dharma and Sadhya, a daughter of Daksha. Numbering either twelve or seventeen according to various texts, the sadhyas are described to be the embodiments of the rituals and hymns of the Vedas. They are stated to reside with the devas, or dwell in the region between heaven and earth.
References
- ↑ Werner, Karel (2005-08-11). A Popular Dictionary of Hinduism. Routledge. p. 29. ISBN 978-1-135-79752-2.
- ↑ Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. p. 103. ISBN 978-81-8475-277-9.
- ↑ Danielou, Alain (2017-01-01). The Myths and Gods of India: The Classic Work on Hindu Polytheism. Motilal Banarsidass. p. 303. ISBN 978-81-208-3638-9.
- ↑ Walker, Benjamin (2019-04-09). Hindu World: An Encyclopedic Survey of Hinduism. In Two Volumes. Volume I A-L. Routledge. p. 397. ISBN 978-0-429-62465-0.