Abosede George | |
---|---|
Born | Abosede Ajibike George |
Awards | Aidoo-Snyder Book Prize, African Studies Association Women's Caucus, 2015; 2019 Paula J. Giddings Best Article Award |
Academic background | |
Alma mater | Rutgers University Stanford University |
Thesis | “Gender and Juvenile Justice: Girl Hawkers in Lagos 1925-1950” |
Academic advisors | Richard Roberts |
Academic work | |
Institutions | Barnard College |
Website | barnard |
Abosede George is the Tow Associate Professor of History at Barnard College [1] and Columbia University in New York. She teaches courses on African migrations,historical mapping,urban history,African history,childhood and youth studies,girl studies,women's studies,and migration studies, [1] gender and sexuality in African History. She is the incumbent President of the Nigerian Studies Association,an affiliate organization of the African Studies Association. [2]
Her book,Making Modern Girls:A History of Girlhood,Labor,and Social Development was published in 2014 by Ohio University Press and received the Aidoo-Snyder Book Prize in 2015 from the Women’s Caucus of the African Studies Association,as well as Honorable Mention from the New York African Studies Association.
Abosede George obtained her B.A. in history from Rutgers University in 1999. She proceeded to Stanford University where she earned her M.A. and Ph.D. degrees in history in 2002 and 2006 respectively. [3]
George began her teaching career in 2003 at Stanford University as a Teaching Fellow. In 2006,she moved to Trinity College as an assistant professor of history and international studies. George joined the faculty of Barnard College and Columbia University in 2007. [1] Her research and teaching interests are in the areas of African urban history,history of childhood and youth in Africa,and women,gender,and sexuality in African History. [1] From January to May 2011,she was a visiting assistant professor at her alma mater,Rutgers College –Rutgers University. [4]
George has published widely on subjects such as girlhood in African/colonial cities,urbanism and social reform in colonial Africa,among others. Her articles have appeared in several first-tier,peer-reviewed academic journals,including the Journal of Social History , Women’s Studies Quarterly ,and the Scholar and Feminist Online . George was one of the seven historians engaged in the AHR Conversation themed “Each Generation Writes Its Own History of Generations”. [5] Her book,Making Modern Girls:A History of Girlhood,Labor,and Social Development,which was published in 2014,won her the 2015 Aidoo-Snyder Book Prize as the best scholarly book. [6] Lately,she won the 2019 Paula J. Giddings Best Article Award for her article “Saving Nigerian Girls:A Critical Reflection on Girl-Saving Campaigns in the Colonial and Neoliberal Eras”. [7]
Her publications have appeared in the American Historical Review,the Journal of Social History,Comparative Studies in South Asia,Africa,and the Middle East,Meridians,Women’s Studies Quarterly,the Journal of West African History,and the Washington Post among other outlets. She is the founder of The Ekopolitan Project,a digital forum dedicated to historical research on migrant communities in nineteenth- and twentieth century Lagos,West Africa.
George maintains faculty affiliations with the Africana Studies Program at Barnard,the Institute for African Studies at Columbia (IAS),the Barnard Center for Research on Women (BCRW),and the Center for the Critical Analysis of Social Difference (CCASD). [8] She is a member of the following professional organizations:African Studies Association,Society for the History of Childhood and Youth,and Nigerian Studies Association where she is the current President. [1] She is equally a member of the Board of Directors of the Lagos Studies Association,of which,together with Saheed Aderinto and Ademide Adelusi-Adeluyi,she is a foundation member. [9]
Beyond academia,Abosede George has undertaken a number of creative,historical projects. For instance,the 2018 Lagos Photo Festival featured George's audio piece project which reworks the archives of a court case from the late 1800s in Lagos,Nigeria. An audio booth was provided in which visitors would sit in and listen to the trial and testimonies from the court case Ayebomi vs. Regina. [10] The work received coverage by Vogue Italia. [11]
Chimamanda Ngozi Adichie is a Nigerian writer and activist. Regarded as a central figure in postcolonial feminist literature, she is the author of the novels Purple Hibiscus (2003), Half of a Yellow Sun (2006) and Americanah (2013). Her other works include the book of essays We Should All Be Feminists (2014); Dear Ijeawele, or A Feminist Manifesto in Fifteen Suggestions (2017); a memoir, Notes on Grief (2021); and a children's book, Mama's Sleeping Scarf (2023).
Ama Ata Aidoo was a Ghanaian author, poet, playwright, politician, and academic. She was Secretary for Education in Ghana from 1982 to 1983 under Jerry Rawlings's PNDC administration. Her first play, The Dilemma of a Ghost, was published in 1965, making Aidoo the first published female African dramatist. As a novelist, she won the Commonwealth Writers' Prize in 1992 with the novel Changes. In 2000, she established the Mbaasem Foundation in Accra to promote and support the work of African women writers.
Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.
African feminism includes theories and movements which specifically address the experiences and needs of continental African women. From a western perspective, these theories and movements fall under the umbrella label of Feminism, but this categorization is misleading for many branches of African "feminism". African women have been engaged in gender struggle since long before the existence of the western-inspired label "African feminism," and this history is often neglected. Despite this caveat, this page will use the term feminism with regard to African theories and movements in order to fit into a relevant network of Wikipedia pages on global feminism. Because Africa is not a monolith, no single feminist theory or movement reflects the entire range of experiences African women have. African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism. This page covers general principles of African feminism, several distinct theories, and a few examples of feminist movements and theories in various African countries.
Prostitution in Nigeria is illegal in all Northern States that uses the penal code and sharia law also known as Islamic law. In Southern Nigeria, the activities of pimps or madams, underage prostitution and the operation or ownership of brothels are penalized under sections 223, 224, and 225 of the Nigerian Criminal Code. Even though the Nigerian constitution/Nigerian law does not legalize commercial sex work, it is vague if such work is performed by an independent individual who operates on his or her own accord without the use of pimps
Jumoke Verissimo is a Nigerian poet, novelist, children's writer and critic.
Ousseina D. Alidou is Distinguished Professor of Humane Letters, School of Arts and Sciences-Rutgers University. She teaches in the Department of African, Middle Eastern and South Asian Languages and Literature at Rutgers University. She received a Master of Arts degree in linguistics at the Université Abdou Moumouni in Niamey, Niger, and a MA degree in applied linguistics at Indiana University Bloomington where she also obtained a theoretical linguistics PhD. She was a member of the Committee for Academic Freedom in Africa and the 2022 president of the African Studies Association.
The People's Union was an association in Lagos, Nigeria created in 1908 to promote the welfare of the city's residents regardless of race or religion. Its leaders included educated and traditional elites. An early goal was to stop a project to bring piped water into the city. All residents would pay taxes to cover the costs, but the wealthy Europeans and Africans with piped houses would be the main beneficiaries. The union lost popular support when the educated elites accepted a compromise on the water project in 1915. The People's Union was revived to fight an election in 1923 and continued until 1928, but could not compete with the more populist Nigerian National Democratic Party (NNDP).
Oloori Kofoworola "Kofo" Aina Ademola, Lady Ademola MBE, MFR, OFR was a Nigerian educationist who was the president of the National Council of Women's Societies in Nigeria and was the head of the women's organization from 1958 to 1964. She was the first black African woman to earn a degree from Oxford University, studying at St Hugh's College, and also an author of children's books.
Jaiyeola Aduke Alakija was a Nigerian welfare officer, lawyer and diplomat who was the country's ambassador to Sweden from 1984 to 1987. She was also a former president of the International Federation of Women Lawyers.
Chief Kofoworola Abeni Pratt Hon. FRCN was a Nigerian nurse who was one of the first notable black nurses to work in Britain's National Health Service. She subsequently became vice-president of the International Council of Nurses and the first black Chief Nursing Officer of Nigeria, working in the Federal Ministry of Health.
Unoma Azuah is a Nigerian writer, author, and activist whose research and activism focus on LGBT writing in Nigerian literature. She has published three books, two of which have won international awards. She focuses on issues relating to queer Nigerians, such as in Blessed Body: Secret Lives of LGBT Nigerians (2016).
Girl studies, also known as girlhood studies, is an interdisciplinary academic field of study that is focused on girlhood and girls' culture that combines advocacy and the direct perspectives and thoughts of girls themselves. The field emerged in the 1990s after decades of falling under the broader field of women's studies. Scholars within girl studies examine social and cultural elements of girlhood and move away from an adult-centered focus. Those working in the field of girl studies have studied it primarily in relation to other fields that include: sociology, psychology, education, history, literary studies, media studies, and communication studies. Girl studies seeks to work directly with girls themselves in order to analyze their lives and understand the large societal forces at play within them. Scholars in girl studies also explore the connection the field has to women's studies, boyhood studies, and masculinity studies. There are many different definitions of what a girl is. Some may say that a girl is under the age of 18. Catherine Driscoll discusses how in the nineteenth century, girls were traditionally defined as younger than the age of consent. Claudia Mitchell and Jacqueline Reid-Walsh discuss girlhood beginning from birth to late twenties. Girlhood is often designated by age and consists of imitating observed and learned adult behavior.
Nwando Achebe is a Nigerian-American academic, academic administrator, feminist scholar, and multi-award-winning historian. She is the Jack and Margaret Sweet Endowed Professor of History and the Associate Dean for Diversity, Equity, and Inclusion in the College of Social Science at Michigan State University. She is also founding editor-in-chief of the Journal of West African History. 19th Century, 20th Century, Cultural, Political, Religious, Social, Women & Gender
Saheed Aderinto is a Nigerian American Professor of History and African and African Diaspora Studies at Florida International University, an award-winning author, and a filmmaker. He is the Founding President of the Lagos Studies Association. In February 2023, Aderinto received the $300,000 Dan David Prize–the largest financial reward for excellence in the historical discipline in the world in recognition of his “outstanding scholarship that illuminates the past and seeks to anchor public discourse in a deeper understanding of history.” He has published eight books, thirty-six journal articles and book chapters, forty encyclopedia articles, and twenty book reviews. His debut documentary film, The Fuji Documentary, premiered in February 2024.'
Judith Weisenfeld is an American scholar of religion. She is Agate Brown and George L. Collord Professor of Religion at Princeton University, where she is also the Chair of the Department of Religion. Her research primarily focuses on African-American religion in the first half of the 20th century. In 2019, Weisenfeld was elected to the American Academy of Arts and Sciences.
Olakunbi Ojuolape Olasope is a Professor in the Department of Classics at the University of Ibadan in Nigeria. She is an expert on Roman social history, Greek and Roman theatre, and Yoruba classical performance culture. Olasope is known in particular for her work on the reception of classical drama in West Africa, especially the work of the Nigerian dramatist Femi Osofisan.
Olufunke Adeboye is a Nigerian professor of Social History at the Department of History and Strategic Studies of the University of Lagos, Nigeria, where she was a former Dean of the Faculty of Arts. Adeboye's research interests include gender in Africa, pre-colonial and colonial Nigerian history, nineteenth and twentieth century Yoruba society, African historiography, and Pentecostalism in West Africa. In 2013, she won the Gerti Hesseling Prize awarded by AEGIS for the best journal article published in a European African Studies journal by an African scholar.
Donald Ernest Faulkner was a British colonial officer who was the first Social Welfare Officer in a British colony in Africa. He was active in penal reforms for juvenile offenders and his office was involved in administering new legislation dealing with juvenile delinquency.
Charlotte Olajumoke Obasa was a Nigerian socialite and philanthropist. She was the daughter of the merchant R. B. Blaize and the wife of the physician, Orisadipe Obasa.