A doula is a trained professional who provides expert guidance for the service of others and who supports another person through a significant health-related experience, such as childbirth, miscarriage, induced abortion or stillbirth, as well as non-reproductive experiences such as dying. A doula might also provide support to the client's partner, family, and friends.
In ancient Mesopotamian religion, Pazuzu is a personification of the southwestern wind, and held kingship over the lilu wind demons.
The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually inspired by envy. The belief in the evil eye among humans has existed since prehistory, and amulets to protect against it have been found dating to about 5,000 years ago. It is estimated that around 40% of the world's population believes in the evil eye.
Kubaba was a legendary Mesopotamian queen who according to the Sumerian King List ruled over Kish for a hundred years before the rise of the dynasty of Akshak. It is typically assumed that she was not a historical figure.
Pregnancy is the time during which one or more offspring develops (gestates) inside a woman's uterus (womb). A multiple pregnancy involves more than one offspring, such as with twins.
Lynn Thorndike was an American historian of medieval science and alchemy. He was the son of a clergyman, Edward R. Thorndike, and the younger brother of Ashley Horace Thorndike, an American educator and expert on William Shakespeare, and Edward Lee Thorndike, known for being the father of modern educational psychology.
Apotropaic magic or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms, amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history.
Marcellus Empiricus, also known as Marcellus Burdigalensis, was a Latin medical writer from Gaul at the turn of the 4th and 5th centuries. His only extant work is the De medicamentis, a compendium of pharmacological preparations drawing on the work of multiple medical and scientific writers as well as on folk remedies and magic. It is a significant if quirky text in the history of European medical writing, an infrequent subject of monographs, but regularly mined as a source for magic charms, Celtic herbology and lore, and the linguistic study of Gaulish and Vulgar Latin. Bonus auctor est was the judgment of J.J. Scaliger, while the science historian George Sarton called the De medicamentis an “extraordinary mixture of traditional knowledge, popular (Celtic) medicine, and rank superstition.” Marcellus is usually identified with the magister officiorum of that name who held office during the reign of Theodosius I.
Magic in the Greco-Roman world—that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt—comprises supernatural practices undertaken by individuals, often privately, that were not under the oversight of official priesthoods attached to the various state, community, and household cults and temples as a matter of public religion. Private magic was practiced throughout Greek and Roman cultures as well as among Jews and early Christians of the Roman Empire. Primary sources for the study of Greco-Roman magic include the Greek Magical Papyri, curse tablets, amulets, and literary texts such as Ovid's Fasti and Pliny the Elder's Natural History.
In Norse mythology, Singasteinn is an object that appears in the account of Loki and Heimdall's fight in the form of seals. The object is solely attested in the skaldic poem Húsdrápa. Some scholars have interpreted it as the location of the struggle, others as the object they were struggling over.
The toadstone, also known as bufonite, is a mythical stone or gem that was thought to be found in the head of a toad. It was supposed to be an antidote to poison and in this it is like batrachite, supposedly formed in the heads of frogs. Toadstones were actually the button-like fossilised teeth of Scheenstia, an extinct genus of ray-finned fish from the Jurassic and Cretaceous periods. They appeared to be "stones that are perfect in form" and were set by European jewellers into magical rings and amulets from Medieval times until the 18th century.
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.
In the myth and folklore of the Near East and Europe, Abyzou is the name of a female demon. Abyzou was blamed for miscarriages and infant mortality and was said to be motivated by envy, as she herself was infertile. In the Coptic Egypt she is identified with Alabasandria, and in Byzantine culture with Gylou, but in various texts surviving from the syncretic magical practice of antiquity and the Early Middle Ages, she is said to have many or virtually innumerable names.
The Cyranides is a compilation of magico-medical works in Greek first put together in the 4th century. Latin and Arabic translations also exists. It has been described as a "farrago" and a texte vivant, owing to the complexities of its transmission: it has been abridged, rearranged, and supplemented. The resulting compilation covers the magical properties and practical uses of gemstones, plants, and animals, and is a virtual encyclopedia of amulets; it also contains material pertinent to the history of western alchemy, and to New Testament studies, particularly in illuminating meanings of words and magico-religious practices. As a medical text, the Cyranides was held in relatively low esteem even in antiquity and the Middle Ages because of its use of vernacular language and reliance on lore rather than Hippocratic or Galenic medical theory.
Gello, in Greek mythology, is a female demon or revenant who threatens the reproductive cycle by causing infertility, miscarriage, and infant mortality. By the Byzantine era, the gelloudes (γελλούδες) were considered a class of beings. Women believed to be under demonic possession by gelloudes might stand trial or be subjected to exorcism.
In the Babylonian magico-medical tradition, Šulak is the lurker of the bathroom or the demon of the privy. Šulak appears in the Babylonian Diagnostic Handbook, in which various diseases are described and attributed to the hand of a god, goddess, or spirit. A lurker is a type of demon who lies in wait in places where a potential victim is likely to be alone. When a man attends to excretory functions or elimination, he is exposed and hence vulnerable: "Šulak will hit him!" The "hit" may be a type of stroke (mišittu).
A talisman is any object ascribed with religious or magical powers intended to protect, heal, or harm individuals for whom they are made. Talismans are often portable objects carried on someone in a variety of ways, but can also be installed permanently in architecture. Talismans are closely linked with amulets, fulfilling many of the same roles, but a key difference is in their form and materiality, with talismans often taking the form of objects which are inscribed with magic texts.
Anglo-Saxon Amulets and Curing Stones is an archaeological study of amulets, talismans and curing stones in the burial record of Anglo-Saxon England. Written by the Australian archaeologist Audrey Meaney, it was published by the company British Archaeological Reports as the 96th monograph in their BAR British Series. Prior to writing the work, Meaney had published several books dealing with Anglo-Saxon burials.
The seven artes prohibitae, or artes magicae, are arts prohibited by canon law as expounded by Johannes Hartlieb in 1456. They were divided into seven types reflecting that of the artes liberales and artes mechanicae.
Modern historians' knowledge of ancient Roman gynecology and obstetrics primarily comes from Soranus of Ephesus' four-volume treatise on gynecology. His writings covered medical conditions such as uterine prolapse and cancer and treatments involving materials such as herbs and tools such as pessaries. Ancient Roman doctors believed that menstruation was designed to rid the female body of excess fluids. They believed that menstrual blood had special powers. Roman doctors may also have noticed conditions such as premenstrual syndrome.
