The Age of Enlightenment or the Enlightenment, also known as the Age of Reason, was an intellectual and philosophical movement that occurred in Europe in the 17th and 18th centuries, with global influences and effects. The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as natural law, liberty, progress, toleration, fraternity, constitutional government, and separation of church and state.
The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." For the book, which is an expansion of his essay "The End of History?", Fukuyama draws upon the philosophies and ideologies of Georg Wilhelm Friedrich Hegel and Karl Marx, who define human history as a linear progression, from one socioeconomic epoch to another.
Modernity, a topic in the humanities and social sciences, is both a historical period and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the wake of the Renaissance—in the Age of Reason of 17th-century thought and the 18th-century Enlightenment. Some commentators consider the era of modernity to have ended by 1930, with World War II in 1945, or the 1980s or 1990s; the following era is called postmodernity. The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era.
Postmodernity is the economic or cultural state or condition of society which is said to exist after modernity. Some schools of thought hold that modernity ended in the late 20th century – in the 1980s or early 1990s – and that it was replaced by postmodernity, and still others would extend modernity to cover the developments denoted by postmodernity. The idea of the postmodern condition is sometimes characterized as a culture stripped of its capacity to function in any linear or autonomous state like regressive isolationism, as opposed to the progressive mind state of modernism.
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies, the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing.
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society.
John Nicholas Gray is an English political philosopher and author with interests in analytic philosophy, the history of ideas, and philosophical pessimism. He retired in 2008 as School Professor of European Thought at the London School of Economics and Political Science. Gray contributes regularly to The Guardian, The Times Literary Supplement and the New Statesman, where he is the lead book reviewer. He is an atheist.
Pankaj Mishra FRSL is an Indian essayist, novelist, and socialist political figure. His non-fiction works include Temptations of the West: How to Be Modern in India, Pakistan, Tibet, and Beyond, From the Ruins of Empire: The Intellectuals Who Remade Asia and A Great Clamour: Encounters with China and Its Neighbours, and has published two novels. He is a Bloomberg opinion columnist, and prolific contributor to other periodicals such as The Guardian, The New York Times, The New Yorker and the New York Review of Books. His writings have led to a number of controversies, including disputes with Salil Tripathi, Niall Ferguson and Jordan Peterson. He was awarded the Windham–Campbell Prize for non-fiction in 2014.
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism. Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Progress is the movement towards a refined, improved, or otherwise desired state. In the context of progressivism, it refers to the proposition that advancements in technology, science, and social organization have resulted, and by extension will continue to result, in an improved human condition; the latter may happen as a result of direct human action, as in social enterprise or through activism, or as a natural part of sociocultural evolution.
The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society is a 1962 book by the philosopher Jürgen Habermas. It was translated into English in 1989 by Thomas Burger and Frederick Lawrence. An important contribution to modern understanding of democracy, it is notable for "transforming media studies into a hard-headed discipline."
Ellen Meiksins Wood was an American-Canadian Marxist political theorist and historian.
Liberalism in China is a development from classical liberalism as it was introduced into China during the Republican period and, later, reintroduced after the end of the Cultural Revolution.
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, and equality before the law. Liberals espouse various views depending on their understanding of these principles but generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion, constitutional government, privacy rights, and regulations on the role of technology in the private and public sectors. Liberalism is frequently cited as the dominant ideology of modern history.
Reactionary modernism is a term first coined by Jeffrey Herf in the 1980s to describe the mixture of "great enthusiasm for modern technology with a rejection of the Enlightenment and the values and institutions of liberal democracy" that was characteristic of the German Conservative Revolutionary movement and Nazism. In turn, this ideology of reactionary modernism was closely linked to the original, positive view of the Sonderweg, which saw Germany as the great Central European power neither of the West nor of the East.
The dual revolution was a term first coined by Eric Hobsbawm. It refers specifically to the time period between 1789 and 1848 in which the political and ideological changes of the French Revolution fused with and reinforced the technological and economic changes of the Industrial Revolution. The French Revolution, inspired by the ideals of Enlightenment philosophy, spread ideas of democracy, nationalism, and liberalism. These political ideas were fused with the new technological advances of the industrial revolution such as the spinning jenny, steam engines, and the puddling process. With the defeat of the French Revolution and subsequently the Congress of Vienna, Metternich constructed a balance of power in Europe that would prevent one country from gaining too much power. This set the framework for a strong conservative, reactionary stance against the ideas of nationalism and liberalism spread by the dual revolution. The Holy Alliance, formed by Austria, Prussia and Russia in September 1815 became a symbol of oppression to the ideas spread by the dual revolution.
The Dark Enlightenment, also called the neo-reactionary movement, is an anti-democratic, anti-egalitarian, reactionary philosophical and political movement. In 2007 and 2008, software engineer Curtis Yarvin, writing under the pen name Mencius Moldbug, articulated what would develop into Dark Enlightenment thinking. Yarvin's theories were elaborated and expanded by philosopher Nick Land, who first coined the term Dark Enlightenment in his essay of the same name. The term "Dark Enlightenment" is a reaction to the Age of Enlightenment and apologia for the public view of the "Dark Ages".
World revolution is the Marxist concept of overthrowing capitalism in all countries through the conscious revolutionary action of the organized working class. For theorists, these revolutions will not necessarily occur simultaneously, but where and when local conditions allow a revolutionary party to successfully replace bourgeois ownership and rule, and install a workers' state based on social ownership of the means of production. In most Marxist schools, such as Trotskyism and Communist Left, the essentially international character of the class struggle and the necessity of global scope are critical elements and a chief explanation of the failure of socialism in one country.
Doux commerce is a concept originating from the Age of Enlightenment stating that commerce tends to civilize people, making them less likely to resort to violent or irrational behaviors. This theory has also been referred to as commercial republicanism.
