Author | Immanuel Velikovsky |
---|---|
Publication date | 1952 |
ISBN | 9780385033893 |
Ages in Chaos is a book by the author Immanuel Velikovsky, first published by Doubleday in 1952, which put forward a major revision of the history of the Ancient Near East, claiming that the histories of Ancient Egypt and the Israelites are five centuries out of step. He followed this with a number of other works where he attempted to complete his reconstruction of ancient history, collectively known as the Ages in Chaos series.
Velikovsky's work has been harshly criticised, including by some fellow chronological revisionists.
Velikovsky had put forward his ideas briefly in Theses for the Reconstruction of Ancient History in 1945, where he claimed that the history of the ancient Near East down to the time of Alexander the Great is garbled, but Ages in Chaos was his first full-length work on the subject.
His starting point for the first volume of the series was that the Exodus took place not, as orthodoxy has it, at some point during the Egyptian New Kingdom, but at the fall of the Middle Kingdom. [1] In this and later volumes, he made heavy use of the concept of "ghost doubles" or alter-egos: historical figures who were known by different names in two different sources (e.g. Egyptian and Greek) and were considered to be entirely different people living in different centuries, but who he proposed to be actually erroneously dated accounts of the same individuals and events.
First he claimed that the Ipuwer Papyrus came from the beginning of Egypt's Second Intermediate Period, and that this was an Egyptian account of the Plagues of Egypt. He then identified Tutimaios as the Pharaoh of the Exodus (much earlier than any of the mainstream candidates), the Hyksos with the biblical Amalekites, the Egyptian Pharaoh Hatshepsut with the Biblical Queen of Sheba, the land of Punt with Solomon's kingdom, and Pharaoh Thutmose III with the Biblical King Shishak. He claimed that the Egyptian Amarna letters from the late 18th Dynasty describe events from the Kingdom of Israel and Judah, from roughly the time of King Ahab.
A second volume was due for publication shortly after this but was postponed. Instead it was followed in 1960 by Oedipus and Akhnaton, where he claimed that the story of the Pharaoh Akhenaten was the origin of the Greek legend of Oedipus, and that Amenophis III was Laius, and Tutankhamun was Eteocles. [2]
In the last two years of his life Velikovsky published a further two volumes of the series. In Peoples of the Sea he dealt with the final period of his reconstruction, the Persian invasions of Egypt. Manetho's 20th dynasty here becomes identified with the dynasties which ruled a newly independent Egypt in the early 4th century BCE, and Nectanebo I is a ghost double of Rameses III. [3] Rameses III fought invasions by the Sea Peoples, including the "Peleset", conventionally identified with the Philistines. According to Velikovsky, the "Peleset" are the Persians and the other Sea Peoples are their Greek mercenaries. The 21st dynasty then became a line of priest-kings who ruled in the oases simultaneously with the Persians.
In Ramses II and His Time Velikovsky identified each of the major 19th dynasty pharaohs with a corresponding pharaoh of the 26th dynasty. Thus, Ramses I was an alter-ego of Necho I, Seti I of Psamtik I, Ramses II of Necho II, and Merneptah of Apries. In order to make these identifications work, Velikovsky claimed that the Hittite Empire was an invention of modern historians, and the supposedly Hittite archaeological remains in modern Turkey were actually Chaldean, i.e. Neo-Babylonian. The Hittite kings are held to be ghost doubles of the Neo-Babylonian kings, and Rameses II's battle with the Hittites at Kadesh is identical to Necho's fight against Nebuchadrezzar II at Carchemish, Nabopolassar is Mursili II, Neriglissar is Muwatalli, Labashi-Marduk is Urhi-Teshup, and Nebuchadrezzar II is Hattusili III. [4]
At the time of his death he considered that completing his reconstruction of ancient history would require a further two volumes: The Assyrian Conquest and The Dark Age of Greece; these were never published in print in English, but online versions are available at the Velikovsky archive. [5] In the former work, Velikovsky separated the 18th and 19th dynasties, specifically arguing that over a century separated Ay and Horemheb, conventionally regarded as his successor. Instead, he had the 22nd through 25th dynasties follow upon the earlier part of the 18th, leading down to the Assyrian invasions of the early 7th century BCE. The "great king" who crowned Horemheb was the Assyrian king.
The books have remained popular. The British publisher Sidgwick & Jackson reprinted Ages in Chaos ten times between 1953 and 1977, [6] and Paradigma reprinted it as recently as 2009.
The revised chronology proposed by Ages in Chaos has been rejected by nearly all mainstream historians and Egyptologists. It was claimed, starting with early reviewers, that Velikovsky's usage of material for proof is often very selective. [7] [8] [9] In 1965 the leading cuneiformist Abraham Sachs, in a forum at Brown University, discredited Velikovsky's use of Mesopotamian cuneiform sources. [10] Velikovsky never refuted Sachs' attack. [11]
In 1984 fringe science expert Henry H. Bauer wrote Beyond Velikovsky: The History of a Public Controversy, which Time described as "the definitive treatise debunking Immanuel Velikovsky". [12] Bauer accused Velikovsky of dogmatically asserting his own point of view to be correct, where at best this is only one possible interpretation of the historical material in question, and gives several examples from Ages in Chaos. [13]
In 1984 Egyptologist David Lorton produced a detailed critique of chapter 3 of Ages in Chaos, which identifies Hatshepsut with the Queen of Sheba, e.g. accusing Velikovsky of mistakes that he would have avoided if he had a basic knowledge of the languages of the ancient near east. [14]
In 1978, following the much-postponed publication of further volumes in Velikovsky's Ages in Chaos series, the United Kingdom-based Society for Interdisciplinary Studies organised a conference in Glasgow specifically to debate the revised chronology. [15] The ultimate conclusion of this work, by scholars including Peter James, John Bimson, Geoffrey Gammonn, and David Rohl, was that this particular revision of chronology was untenable, [16] although they considered that the work had highlighted problems with the orthodox chronology. [17]
David Rohl, one of those involved in the 1978 Glasgow conference, has developed his own revised chronology. While he agrees that the Exodus should be dated to the collapse of the Middle Kingdom, and that Tutimaios is the Pharaoh of the Exodus, [18] there are few points of contact between the Velikovsky and Rohl chronologies, largely because of the different methodologies used to resolve the later periods. [19]
James, another Glasgow delegate who went on to publish a work challenging the concept of a widespread dark age at the end of the Bronze Age, credited Velikovsky with "point[ing] the way to a solution by challenging Egyptian chronology", but criticised Velikovsky's chronology as "disastrously extreme", producing "a rash of new problems far more severe than those it hoped to solve" and noted that "Velikovsky understood little of archaeology and nothing of stratigraphy". [17]
One important disagreement is that Rohl and James consider that the chronology of the ancient Near East becomes fixed by the conquests of the Assyrians in the 7th century BCE. Velikovsky carried his revisionism into the Late Period of ancient Egypt, and considered that chronology only becomes fixed by the conquests of Alexander the Great in the 4th century BCE. They have also rejected some of Velikovsky's more extreme claims e.g. non-existence of Hittite Empire, changing the order of some Egyptian dynasties. Rohl and James's views remain controversial and are not accepted by most historians.
In spite of the hostility of mainstream historians, Velikovsky's revisionism continues to attract adherents. Following his death in 1979 Velikovsky's theories were championed by Lynn E. Rose, Professor Emeritus of Philosophy at Buffalo. [20] After Rose's death in 2013 the torch passed to a small group of disciples, among whom the most vocal and active are Charles Ginenthal and Emmet Sweeney. Ginenthal is the founder and principal contributor to an online journal The Velikovskian. He has also authored a series of revisionist works under the title Pillars of the Past. Emmet Sweeney has published his chronological revisions in a series of works entitled Ages in Alignment.
These scholars believe that Velikovsky did not go far enough. Under the influence of Gunnar Heinsohn they have shortened Velikovsky's timeline of ancient history even more. The 12th Dynasty of ancient Egypt has been moved almost 1500 years closer to the present, ending with Alexander the Great's invasion in 331 BCE. [21] The Exodus has been redated to the 8th century, [22] and the 18th Dynasty has been moved to the 8th–7th centuries. [23] 274 years have been removed from the history of the Israelites. [24] The Hittite Empire, which Velikovsky identified with the Neo-Babylonian Empire, has been identified with the Lydian Kingdom, [25] while the Neo-Babylonians are now regarded as vassal kings of Babylon under the Macedonian Seleucids. [26] The Neo-Assyrian Empire is now equated with the Persian Empire in northern Assyria and has been redated accordingly. [27] In truth, very little of Velikovsky's chronology has been left untouched.
Little if any of these authors' work has been endorsed by mainstream historians.
Mitanni, earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat in Assyrian records, or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia with Indo-Aryan linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts.
Immanuel Velikovsky was a Russian-American psychoanalyst, writer, and catastrophist. He is the author of several books offering pseudohistorical interpretations of ancient history, including the U.S. bestseller Worlds in Collision published in 1950. Velikovsky's work is frequently cited as a canonical example of pseudoscience and has been used as an example of the demarcation problem.
The New Chronology is an alternative chronology of the ancient Near East developed by English Egyptologist David Rohl and other researchers beginning with A Test of Time: The Bible - from Myth to History in 1995. It contradicts mainstream Egyptology by proposing a major revision of the established Egyptian chronology, in particular by re-dating Egyptian kings of the Nineteenth through Twenty-fifth Dynasties, bringing forward conventional dating by up to 350 years. Rohl asserts that the New Chronology allows him to identify some of the characters in the Hebrew Bible with people whose names appear in archaeological finds.
A vassal state is any state that has a mutual obligation to a superior state or empire, in a status similar to that of a vassal in the feudal system in medieval Europe. Vassal states were common among the empires of the Near East, dating back to the era of the Egyptian, Hittite, and Mitanni conflict, as well as in ancient China.
The history of ancient Egypt spans the period from the early prehistoric settlements of the northern Nile valley to the Roman conquest of Egypt in 30 BC. The pharaonic period, the period in which Egypt was ruled by a pharaoh, is dated from the 32nd century BC, when Upper and Lower Egypt were unified, until the country fell under Macedonian rule in 332 BC.
Wahibre Psamtik I was the first pharaoh of the Twenty-sixth Dynasty of Egypt, the Saite period, ruling from the city of Sais in the Nile delta between 664–610 BC. He was installed by Ashurbanipal of the Neo-Assyrian Empire, against the Kushite rulers of the Twenty-fifth Dynasty, but later gained more autonomy as the Assyrian Empire declined.
The New Kingdom, also called the Egyptian New kingdom Empire, refers to ancient Egypt between the 16th century BC and the 11th century BC. This period of ancient Egyptian history covers the Eighteenth, Nineteenth, and Twentieth dynasties. Through radiocarbon dating, the establishment of the New Kingdom has been placed between 1570 BC and 1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was the most prosperous time for the Egyptian people and marked the peak of Egypt's power.
Shishak, also spelled Shishaq or Susac, was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BC. He is usually identified with the pharaoh Shoshenq I.
The Third Intermediate Period of ancient Egypt began with the death of Pharaoh Ramesses XI in 1077 BC, which ended the New Kingdom, and was eventually followed by the Late Period. Various points are offered as the beginning for the latter era, though it is most often regarded as dating from the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC, following the departure of the Nubian Kushite rulers of the Twenty-fifth Dynasty after they were driven out by the Assyrians under King Ashurbanipal. The use of the term "Third Intermediate Period", based on the analogy of the well-known First and Second Intermediate Periods, was popular by 1978, when British Egyptologist Kenneth Kitchen used the term for the title of his book on the period. While Kitchen argued that the period was 'far from being chaotic' and hoped that his work would lead to the abolishment of the term, with his own preference being the 'Post-Imperial epoch', his use of the term as a title seems only to have entrenched the use of the term.
The Glasgow Chronology is a proposed revision of the Egyptian chronology of ancient Egypt. It was first formulated between the years 1978 and 1982 by a working group following the Glasgow Conference of Society for Interdisciplinary Studies.
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. This scholarly consensus is known as the Conventional Egyptian chronology, which places the beginning of the Old Kingdom in the 27th century BC, the beginning of the Middle Kingdom in the 21st century BC and the beginning of the New Kingdom in the mid-16th century BC.
Pi-Ramesses was the new capital built by the Nineteenth Dynasty Pharaoh Ramesses II at Qantir, near the old site of Avaris. The city had served as a summer palace under Seti I, and may have been founded by Ramesses I while he served under Horemheb.
Tuya was the wife of Pharaoh Seti I of the Nineteenth Dynasty of Egypt and mother of Tia, Ramesses II, and possibly Henutmire.
Ramesses II, commonly known as Ramesses the Great, was an Egyptian pharaoh. He was the third ruler of the Nineteenth Dynasty. Along with Thutmose III of the Eighteenth Dynasty, he is often regarded as the greatest, most celebrated, and most powerful pharaoh of the New Kingdom, which itself was the most powerful period of ancient Egypt. He is also widely considered one of ancient Egypt's most successful warrior pharaohs, conducting no fewer than 15 military campaigns, all resulting in victories, excluding the Battle of Kadesh, generally considered a stalemate.
The chronology of the ancient Near East is a framework of dates for various events, rulers and dynasties. Historical inscriptions and texts customarily record events in terms of a succession of officials or rulers: "in the year X of king Y". Comparing many records pieces together a relative chronology relating dates in cities over a wide area.
The Bible makes reference to various pharaohs of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs.
The Twentieth Dynasty of Egypt is the third and last dynasty of the Ancient Egyptian New Kingdom period, lasting from 1189 BC to 1077 BC. The 19th and 20th Dynasties together constitute an era known as the Ramesside period owing to the predominance of rulers with the given name "Ramesses". This dynasty is generally considered to mark the beginning of the decline of Ancient Egypt at the transition from the Late Bronze to Iron Age. During the period of the Twentieth Dynasty, Ancient Egypt faced the crisis of invasions by Sea Peoples. The dynasty successfully defended Egypt, while sustaining heavy damage.
Djedneferre Dedumose II was a native ancient Egyptian pharaoh during the Second Intermediate Period. According to egyptologists Kim Ryholt and Darrell Baker, he was a ruler of the Theban 16th Dynasty. Alternatively, Jürgen von Beckerath, Thomas Schneider and Detlef Franke see him as a king of the 13th Dynasty.
2 Chronicles 12 is the twelfth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the kingdom of Israel's division in the beginning of Rehoboam's reign.
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reigns of Jeroboam and Nadab in the northern kingdom and Rehoboam in the southern kingdom.