The Four Modernizations were goals formally announced by China's first Premier Zhou Enlai to strengthen the fields of agriculture, industry, defense, and science and technology in China. The Four Modernizations were adopted as a means of rejuvenating China's economy in 1977, following the death of Mao Zedong, and later were among the defining features of Deng Xiaoping's tenure as the paramount leader of China. At the beginning of "Reform and Opening-up", Deng further proposed the idea of "xiaokang" or "Moderately prosperous society" in 1979.
Shifting cultivation is an agricultural system in which plots of land are cultivated temporarily, then abandoned while post-disturbance fallow vegetation is allowed to freely grow while the cultivator moves on to another plot. The period of cultivation is usually terminated when the soil shows signs of exhaustion or, more commonly, when the field is overrun by weeds. The period of time during which the field is cultivated is usually shorter than the period over which the land is allowed to regenerate by lying fallow.
Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology. It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology began with work by the Polish founder of anthropology Bronislaw Malinowski and the French Marcel Mauss on the nature of reciprocity as an alternative to market exchange. For the most part, studies in economic anthropology focus on exchange.
Clifford James Geertz was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States." He served until his death as professor emeritus at the Institute for Advanced Study, Princeton.
Work-to-rule is a job action in which employees do no more than the minimum required by the rules of their contract or job, and strictly follow time-consuming rules normally not enforced. This may cause a slowdown or decrease in productivity if the employer does not hire enough employees or pay the appropriate salary and consequently does not have the requirements needed to run normally. It is a form of protest against low pay and poor working conditions, and is considered less disruptive than a strike; obeying the rules is not susceptible to disciplinary action or loss of pay. It can also highlight rules that are technically in place but impractical and thus hamper the organization, if they were to be followed as written.
Alexander Aleksandrovich Goldenweiser was a Russian-born U.S. anthropologist and sociologist.
The Kasepuhan Banten Kidul are a traditional Sundanese community of approximately 5,300 people, who live in the southern part of Gunung Halimun National Park, in the Indonesian province of West Java. Gunung Halimun National Park is located within the borders of the Sukabumi Regency, Bogor and southern Banten province. The Kasepuhan is called "Kasepuhan Banten Kidul", their main village is Ciptagelar in the Cisolok subdistrict (kecamatan) in the western part of the Sukabumi Regency. The current head of the community, Abah Ugih, inherited the position of leader when his father, Abah Anom, died at the age of 54.
The Meratus or Meratus Dayak is an ethnic group that inhabits the Meratus Mountains of South Kalimantan, Indonesia. The Banjar Kuala people would refer the Meratus people as Urang Baiju or Dayak Baiju, as they consider them to be the same as the Ngaju people. While the Banjar Hulu Sungai people would call the Meratus people as Urang Bukit, Dayak Bukit or Dayak Buguet.
The environment of Indonesia consists of 17,508 islands scattered over both sides of the equator. Indonesia's size, tropical climate, and archipelagic geography, support the world's second highest level of biodiversity after Brazil.
Roy Frank Ellen, FBA FRAI is a British professor of anthropology and human ecology, with a particular interest in ethnobiology and the cultural transmission of ethnobiological knowledge.
Spheres of exchange is a heuristic tool for analyzing trading restrictions within societies that are communally governed and where resources are communally available. Goods and services of specific types are relegated to distinct value categories, and moral sanctions are invoked to prevent exchange between spheres. It is a classic topic in economic anthropology.
Negara: The Theatre State in Nineteenth-Century Bali is a 1980 book written by anthropologist Clifford Geertz. Geertz argues that the pre-colonial Balinese state was not a "hydraulic bureaucracy" nor an oriental despotism, but rather, an organized spectacle. The noble rulers of the island were less interested in administering the lives of the Balinese than in dramatizing their rank and hence political superiority through large public rituals and ceremonies. These cultural processes did not support the state, he argues, but were the state.
It is perhaps most clear in what was, after all, the master image of political life: kingship. The whole of the negara - court life, the traditions that organized it, the extractions that supported it, the privileges that accompanied it - was essentially directed toward defining what power was; and what power was what kings were. Particular kings came and went, 'poor passing facts' anonymized in titles, immobilized in ritual, and annihilated in bonfires. But what they represented, the model-and-copy conception of order, remained unaltered, at least over the period we know much about. The driving aim of higher politics was to construct a state by constructing a king. The more consummate the king, the more exemplary the centre. The more exemplary the centre, the more actual the realm.
Perfect Order: Recognizing Complexity in Bali is a 2006 book by anthropologist J. Stephen Lansing about Balinese culture. It focuses on the development of Balinese wet-rice agriculture over the last several hundred years, particularly the subak irrigation system. Lansing argues that the subak system came about through a process of self-organization characterized by complex interactions among the politics of local communities, growing conditions, the strict Balinese caste system and interacting religious structures.
In Buddhist studies, particularly East Asian Buddhist studies, post-canonical Buddhist texts, Buddhist apocrypha or Spurious Sutras and Sastras designate texts that are not accepted as canonical by some historical Buddhist schools or communities who referred to a canon. The term is principally applied to texts that purport to represent Buddhist teaching translated from Indian texts, but were written in East Asia.
Ecological civilization is the hypothetical concept that describes the alleged final goal of social and environmental reform within a given society. It implies that the changes required in response to global climate disruption and social injustices are so extensive as to require another form of human civilization, one based on ecological principles.
The Bimanese or Mbojo are an ethnic group of Indonesia that inhabits the eastern part of Sumbawa Island in West Nusa Tenggara province. With a population of around half a million people, they are the second largest ethnic group in West Nusa Tenggara.
Hildred Storey Geertz was an American anthropologist who studied Balinese and Javanese kinship practices and Balinese art in Indonesia.
Wen Tiejun is a Chinese agricultural economist who is a professor at the Renmin University of China.
Neijuan is an English loanword of the Chinese word for involution. Neijuan is made of two characters which mean "inside" and "rolling". Neijuan has disseminated to nearly all walks of life in mainland China in the recent few years, due to the uneven distribution of social, economic, and educational resources and ongoing economic malaise, especially in terms of higher education bodies and labour markets. Neijuan reflects a life of being overworked, stressed, anxious and feeling trapped, a lifestyle where many face the negative effects of living a very competitive life for nothing.
