Established | 1997 |
---|---|
Location | 34725 West Boundary Road Big Cypress Reservation in Hendry County, Florida |
Coordinates | 26°17′39″N80°58′09″W / 26.2942°N 80.9692°W |
Accreditation | American Association of Museums |
Owner | Seminole Tribe of Florida |
Website | www |
Ah-Tah-Thi-Ki is a museum of Seminole culture and history, located on the Big Cypress Reservation in Hendry County, Florida. The museum is owned and operated by the Seminole Tribe of Florida. The museum itself was named in a Seminole language phrase: Ah-Tah-Thi-Ki, which means "a place to learn, a place to remember". [1]
The museum opened in 1997. It has been designated a Smithsonian Institution Affiliate. [2] The Museum was accredited by the American Association of Museums in 2009 [3] and it was the first tribally owned museum to receive this title. [4]
The Ah-Tah-Thi-Ki Seminole Indian Museum Oral History Program [5] preserves Seminole history, memory, and culture by recording the spoken word. The oral history collection includes interviews conducted in Miccosukee and Mvskoke language.
These interviews can be translated into English but only when it is approved and accepted by the Seminole Tribal citizens. This collection includes a variety of VHS, DVD, CD, audio cassette tapes, DAT tapes, reel-to-reel, BETA, and other types of media documentation. [6]
The museum maintains the Seminole Indian Library and Archives [7] in order to preserve and make accessible Seminole and Native American history for use by scholars and the general public. Holdings include:
The library of the Ah-Tah-Thi-Ki Seminole Museum has 375 linear feet of shelves. Individuals, including researchers, can use these items in the library, but these cannot be borrowed or accessed outside the library's domain.
The Seminole museum has a conservation program. [8] The purpose of the conservation program is to examine, document, and treat any artifact that belongs to the Seminole heritage and culture. The conservation efforts are a process that requires lots of consideration and care, and these efforts are to ensure that the artifact will remain intact for as long as possible, while still being integrated into the Ah-Tah-Thi-Ki museum as a useful resource. [7]
The museum hosts a collection of nearly 200,000 items, and rotates what items are on display and which are held in storage. [9] These items include patchwork clothing, dolls, baskets, beadwork, sculptures, paintings, and more. Each exhibit within the museum has a theme, such as rituals and ceremonies, daily life, and artwork. Throughout the museum are interactive portions that allow visitors to get a better sense of the topic and artifacts they are learning about. In addition to the displays, there is a fifteen-minute video that is played in an auditorium just beyond the entrance to the museum. This video details the history of the tribe and the museum. Additionally, it provides context for what visitors will see in the rest of the museum, and provides information as to why the museum is located where it is, why its development was deemed necessary, and what purpose it serves.
The Ah-Tah-Thi-Ki Museum hosts an Oral History Program, with the goal of preserving "Seminole history, memory, and culture by recording Tribal members telling their own story." [10] These interviews and recordings are only available to Seminole Tribal Members.
The museum contains an online collection database. [11] Through this database, one can have remote access to a variety of documents including archives and random images related to the Seminole Tribe and other tribes. [12] This database can be searched by category (i.e. photos, objects, archives, etc.), keyword, or advanced based on subject, title, or other criteria.
The Seminole Museum has an Education Division. [13] The museum offers a range number of curricula programming that helps Seminole Trial members and non-tribal members learn about and engage with Seminole stories, history, and culture. [13] This specific division includes tours and programs that support students (and other interested individuals) in learning and understanding the Seminole peoples' culture and history. The division is not just limited to onsite tours and programs- it also has online accessible educational resources that teachers and students in the classroom can utilize.
The Ah-Tah-Thi-Ki Museum hosts the American Indian Arts Celebration (AIAC), where visitors can "enjoy traditional and contemporary arts and crafts, dance, music, food, special presentations, wildlife shows, Native vendors," and more. [13] The AIAC is great for all ages, but is also a great event to bring students on a field trip.
The museum publishes a quarterly newsletter, Ah-Tah-Thi-Ki Quarterly, which is available to members of the museum. However, the museum does upload the annual report edition of the newsletter to the website, where you can read about what big events have happened at the museum in the last year, how they have engaged with the community, and what they have been working on and the progress they made. [14]
Beyond the museum's main building, there is a mile-long boardwalk through a 60-acre cypress dome, as well as the Seminole Village, which is a modern version of the older Seminole tourist camps. The boardwalk has signs periodically that discuss the different plants and animals found in the cypress dome. The signs discuss what the plant or animal was, its name in the Maskókî and Mikisúkî languages, and what the Seminole Tribe used it for. These signs connect tribal use and tradition with the natural world around visitors. There are signs by the Seminole Village that have thought-provoking questions accompanied by information on events that contextualize them.
The Ah-Tah-Thi-Ki Museum was finished in the year 1989, but it was not until August 21, 1997, that people were able to visit the museum. This opening day was a special day because it helped commemorate the 40th anniversary of the federal recognition of the Seminole Tribe of Florida. [1] The Museum has undergone different renovations and directors since its opening. In 2005, the museum added a small satellite location within the Seminole Paradise area of Seminole Hard Rock Hotel and Casino in Hollywood- this location was then closed in 2009. [1] One of the first executive directors of the museum was Billy L. Cypress. Mr. Cypress was a member of the Seminole Tribe of Florida and of the Bear Clan. He was also a US Army veteran and college graduate with an English master's degree and post-graduate work in History. [15] Mr. Billy L. Cypress passed away in 2004, and the next director was Tina M. Osceola who was in that position until June 2011. The most current executive director of the museum is Gordon 'Ollie" Wareham- the nephew of the late Billy L. Cypress. [15] The efforts of these individuals and the changes throughout the museum have helped the cultural institution prosper.
The Seminole Tribe of Florida maintains the museum. [4]
Seminole people were established in Florida by the 18th century, but after many conflicts and wars, they were forced to relocate away from Florida. These relocated groups became two individual groups, which are the Seminole Nation of Oklahoma and the Miccosukee Tribe of Indians of Florida. A small group of about 300-700 Seminole people resisted the relocation and remained in Florida. [16] This small group of Seminole people continued with their ancestral legacy by practicing their cultural traditions and relying on matriarchal clans, and after much anticipation, in 1957, the Seminole Tribe was finally recognized federally as the Seminole Tribe of Florida.
When the Spanish arrived in Florida, they met the Miccosukee people, which were the ancestors of the Seminole Tribe. [17] Initially, the Seminole tribe continued with their way of living by trading (with other tribes and colonists) and practicing their traditions, but eventually, the United States would start encroaching onto their land, igniting the first disputes between Native people and the settlers. When Andrew Jackson became the seventh president, he signed into law a policy that would force all Indians that were living East of the Mississippi river to move West. The Native people tried to fight for their homes, and many were forced to move, but a few people followed a Native leader: Abiaki. [17] Abiaki, who was also known as Sam Jones, was a Mikasuki tribe member. He was a medicine man and his care and guidance for his tribe earned him respect and recognition from others. The American soldiers nicknamed Abiaki "The Devil" because he was a great leader, strategist, and spy along with being a healer (medicine man). [17] Abiaki avoided negotiation with the Americans because he strongly opposed the relocation of his people away from their land. After the wars and a great loss of native people, Abiaki led the remaining two hundred Seminole Indians into the deep wetlands of Florida. [18] This native group survived the persecution that was occurring at that time, and today, they strive as their own community with more than five thousand tribal members. [17] These movements led way to the creation of the Ah-Tah-Thi-Ki Seminole Museum which today continues to keep Seminole traditions and history alive for others.
Clewiston is a city in Hendry County, Florida, United States. Its location is 80 miles (130 km) northwest of Fort Lauderdale on the Atlantic coastal plain. The population was 7,327 at the 2020 census, up from 7,155 at the 2010 census. It is the principal city in the Clewiston micropolitan area.
The Seminole are a Native American people who developed in Florida in the 18th century. Today, they live in Oklahoma and Florida, and comprise three federally recognized tribes: the Seminole Nation of Oklahoma, the Seminole Tribe of Florida, and the Miccosukee Tribe of Indians of Florida, as well as independent groups. The Seminole people emerged in a process of ethnogenesis from various Native American groups who settled in Spanish Florida beginning in the early 1700s, most significantly northern Muscogee Creeks from what are now Georgia and Alabama.
Brighton Reservation is an Indian reservation of the Seminole Tribe of Florida, located in northeast Glades County near the northwest shore of Lake Okeechobee. It is one of six reservations held in trust by the federal government for this tribe. The reservation has a land area of approximately 146 square kilometers or 36,000 acres and a 2000 census resident population of 566 persons.
Chikee or Chickee is a shelter supported by posts, with a raised floor, a thatched roof and open sides. Chickees are also known as chickee huts, stilt houses, or platform dwellings. The chickee style of architecture—palmetto thatch over a bald cypress log frame—was adopted by Seminoles during the Second (1835–42) and Third (1855-58) Seminole Wars as U.S. troops pushed them deeper into the Everglades and surrounding territory. Before the Second Seminole War, the Seminoles had lived in log cabins. Similar structures were used by the tribes in south Florida when the Spanish first arrived in the 16th century. Each chickee had its own purpose and together they were organized within a camp-type community. Chickees were used for cooking, sleeping, and eating.
Big Cypress National Preserve is a United States National Preserve located in South Florida, about 45 miles west of Miami on the Atlantic coastal plain. The 720,000-acre (2,900 km2) Big Cypress, along with Big Thicket National Preserve in Texas, became the first national preserves in the United States National Park System when they were established on October 11, 1974. In 2008, Florida film producer Elam Stoltzfus featured the preserve in a PBS documentary.
The Miccosukee Tribe of Indians is a federally recognized Native American tribe in the U.S. state of Florida. Together with the Seminole Nation of Oklahoma and the Seminole Tribe of Florida, it is one of three federally recognized Seminole entities.
The Mikasuki, Hitchiti-Mikasuki, or Hitchiti language is a language or a pair of dialects or closely related languages that belong to the Muskogean languages family. As of 2014, Mikasuki was spoken by around 290 people in southern Florida. Along with the Cow Creek Seminole dialect of Muscogee, it is also known as Seminole. It is spoken by members of the Miccosukee tribe and of the Seminole Tribe of Florida. The extinct Hitchiti was a mutually intelligible dialect of or the ancestor of Mikasuki.
The Five Civilized Tribes Museum in Muskogee, Oklahoma, showcases the art, history, and culture of the so-called "Five Civilized Tribes": the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminole tribes. Housed in the historic Union Indian Agency building, the museum opened in 1966.
The Big Cypress Reservation is one of the six Indian reservations of the Seminole Tribe of Florida. It is located in southeastern Hendry County and northwestern Broward County, in southern Florida, United States. Its location is on the Atlantic coastal plain. This reservation lies south of Lake Okeechobee and just north of Alligator Alley. It is governed by the Seminole Tribe of Florida's Tribal Council, and is the largest of the five Seminole reservations in the state. Facilities on the reservation include the tribal museum and a major entertainment and rodeo complex.
Abiaka, also known as Sam Jones, was a Seminole-Miccosukee chief, warrior, and shaman who fought against the United States during the Seminole Wars. He was born among the Miccosukee people of Georgia, who would migrate south into Florida and become part of the Seminole tribe. He initially rose to prominence among the Seminoles as a powerful shaman. Abiaka became the principal chief of the Seminoles in 1837 during the Seminole Wars. He was a guerrilla warfare tactician and he led the Seminoles at the Battle of Lake Okeechobee, the largest battle of the conflict. Abiaka successfully resisted the United States and its policy of Indian Removal, and his leadership resulted in the continued presence of the Seminole people in Florida.
Betty Mae Tiger Jumper, also known as Potackee (Seminole), was the first and so far the only female chairperson of the Seminole Tribe of Florida. A nurse, she co-founded the tribe's first newspaper in 1956, the Seminole News, later replaced by The Seminole Tribune, for which she served as editor, winning a Lifetime Achievement Award from the Native American Journalists Association. In 2001 she published her memoir, entitled A Seminole Legend.
The Seminole Tribe of Florida is a federally recognized Seminole tribe based in the U.S. state of Florida. Together with the Seminole Nation of Oklahoma and the Miccosukee Tribe of Indians of Florida, it is one of three federally recognized Seminole entities. It received that status in 1957. Today, it has six Indian reservations in Florida.
The Seminole Nation of Oklahoma is a federally recognized Native American tribe based in the U.S. state of Oklahoma. It is the largest of the three federally recognized Seminole governments, which include the Seminole Tribe of Florida and the Miccosukee Tribe of Indians of Florida. Its citizens are descendants of the approximately 3,000 Seminoles who were forcibly removed from Florida to Indian Territory, along with 800 Black Seminoles, after the Second Seminole War. The Seminole Nation of Oklahoma is headquartered in Wewoka within Seminole County, Oklahoma. Of 18,800 enrolled tribal citizens, 13,533 live in Oklahoma. The tribe began to revive its government in 1936 under the Indian Reorganization Act. While its reservation was originally larger, today the tribal reservation and jurisdictional area covers Seminole County, Oklahoma, within which it has a variety of properties.
James Edward Billie, known as Chief Jim Billie, is a politician who chaired the Seminole Tribe of Florida from 1979 to 2001, and again from 2011 to 2016.
The Tampa Reservation is one of six Seminole Indian reservations governed by the federally recognized Seminole Tribe of Florida. It is located in Hillsborough County, Florida.
William Buffalo Tiger was a political leader of the Miccosukee Nation based in the Everglades area of Florida. He served as the first elected tribal chairman from 1962 to 1985, and before that was head of the General Council from 1957 and a chief. His activism led to political organization of the Miccosukee and their gaining federal recognition in 1962 as an independent Native American tribe. They wrote a constitution to govern their people.
Billy Osceola, was the first elected chief of the Seminole Tribe of Florida. He became an ordained minister and was extremely influential in shifting the Seminole Tribe of Florida from traditional spiritual practices to the Baptist faith. He was the first elected chairman of the tribe after their 1957 reorganization.
Josie Billie was a Mikasuki-speaking Seminole medicine man, doctor, and Baptist preacher. Billie was a member of the Panther clan of the Seminoles in southern Florida. He actively collaborated with American anthropologists and researchers like Ethel Cutler Freeman, Frances Densmore, Robert Greenlee, Robert Solenberger and William Sturtevant. Billie served as a public spokesman for the Florida Seminoles and created recordings of traditional folk songs and information about the traditional Seminole religion. As of 2017, his camp is part of the Tribal Register of Historic Places.
County Road 833 (CR 833) is a 53-mile-long (85 km) county road near the Florida Everglades. Located in Broward and Hendry counties, it connects Miccosukee Indian Reservation and the Big Cypress Indian Reservation with agricultural land south of Lake Okeechobee. It is known as Snake Road in the Miccosukee Indian Reservation, Josie Billie Highway in the Big Cypress Indian Reservation, and Sam Jones Trail in unincorporated Hendry County. CR 833 was previously designated State Road 833 (SR 833).