Ahistoricism

Last updated

Ahistoricism refers to a lack of concern for history, historical development, or tradition. [1]

Charges of ahistoricism are frequently critical, implying that the subject is historically inaccurate or ignorant (for example, an ahistorical attitude). It can also describe a person's failure to frame an argument or issue in a historical context or to disregard historical fact or implication. [2]

The term can also describe a view that history has no relevance or importance in the decision making of modern life. [3]

In philosophy, some criticism has arisen because "the dominant school of philosophy in the English speaking world, analytic philosophy... has been trenchantly ahistorical, and indeed anti-historical". However, few view that to be a problem. [4] [ better source needed ]

A more abstract definition of ahistoricism is simply independence from time: removed from history. An example is the idea that some concepts are not governed by what is learned or has happened, but they come from an ahistoric power that is independent of what has gone before.

See also

Related Research Articles

<span class="mw-page-title-main">Definition</span> Statement that attaches a meaning to a term

A definition is a statement of the meaning of a term. Definitions can be classified into two large categories: intensional definitions, and extensional definitions. Another important category of definitions is the class of ostensive definitions, which convey the meaning of a term by pointing out examples. A term may have many different senses and multiple meanings, and thus require multiple definitions.

<span class="mw-page-title-main">Epistemology</span> Branch of philosophy concerning knowledge

Epistemology, or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics.

Existence is the ability of an entity to interact with reality. In philosophy, it refers to the ontological property of being.

<span class="mw-page-title-main">Jurisprudence</span> Theoretical study of law

Jurisprudence, or legal theory, is the theoretical study of the propriety of law. Scholars of jurisprudence seek to explain the nature of law in its most general form and they also seek to achieve a deeper understanding of legal reasoning and analogy, legal systems, legal institutions, and the proper application of law, the economic analysis of law and the role of law in society.

Materialism is a form of philosophical monism which holds matter to be the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are by-products or epiphenomena of material processes, without which they cannot exist. This concept directly contrasts with idealism, where mind and consciousness are first-order realities to which matter is dependent while material interactions are secondary.

Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics.

Truth is the property of being in accord with fact or reality. In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.

Reality is the sum or aggregate of all that is real or existent within a system, as opposed to that which is only imaginary, nonexistent or nonactual. The term is also used to refer to the ontological status of things, indicating their existence. In physical terms, reality is the totality of a system, known and unknown.

<span class="mw-page-title-main">Humanities</span> Academic disciplines that study society and culture

Humanities are academic disciplines that study aspects of human society and culture. In the Renaissance, the term contrasted with divinity and referred to what is now called classics, the main area of secular study in universities at the time. Today, the humanities are more frequently defined as any fields of study outside of natural sciences, social sciences, formal sciences and applied sciences. They use methods that are primarily critical, or speculative, and have a significant historical element—as distinguished from the mainly empirical approaches of the natural sciences; yet, unlike the sciences, there is no general history of humanities as a distinct discipline in its own right.

In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification". More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".

<span class="mw-page-title-main">Analytic philosophy</span> 20th-century tradition of Western philosophy

Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods prominent in Europe.

Philosophy of history is the philosophical study of history and its discipline. The term was coined by the French philosopher Voltaire.

Holism is the idea that various systems should be viewed as wholes, not merely as a collection of parts. The term "holism" was coined by Jan Smuts in his 1926 book Holism and Evolution. While his ideas had racist connotations, the modern use of the word generally refers to treating a person as an integrated whole, rather than as a collection of separate systems. For example, well-being may be regarded as not merely physical health, but also psychological and spiritual well-being.

<i>The Decline of the West</i> Book by Oswald Spengler

The Decline of the West, is a two-volume work by Oswald Spengler. The first volume, subtitled Form and Actuality, was published in the summer of 1918. The second volume, subtitled Perspectives of World History, was published in 1922. The definitive edition of both volumes was published in 1923.

<span class="mw-page-title-main">Modern philosophy</span> Philosophy in recent times

Modern philosophy is philosophy developed in the modern era and associated with modernity. It is not a specific doctrine or school, although there are certain assumptions common to much of it, which helps to distinguish it from earlier philosophy.

<span class="mw-page-title-main">Contemporary philosophy</span> Current period in the history of Western philosophy

Contemporary philosophy is the present period in the history of Western philosophy beginning at the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy.

<span class="mw-page-title-main">Linguistic turn</span> Early-20th-century development in Western philosophy

The linguistic turn was a major development in Western philosophy during the early 20th century, the most important characteristic of which is the focusing of philosophy and the other humanities primarily on the relations between language, language users, and the world.

<span class="mw-page-title-main">Philosophy of language</span> Discipline of philosophy that deals with language and meaning

In analytic philosophy, philosophy of language investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.

<span class="mw-page-title-main">Philosophy</span> Study of general and fundamental questions

Philosophy is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Some sources claim the term was coined by Pythagoras, although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation.

<i>Working from Within: The Nature and Development of Quines Naturalism</i> 2018 book on the philosophy of W. V. Quine

Working from Within: The Nature and Development of Quine's Naturalism is a 2018 book by Dutch philosopher and historian of analytic philosophy Sander Verhaegh. Released at a time in which there was increasing work done on Willard Van Orman Quine in the history of analytic philosophy, the book was the first to provide a full account of the historical development of his naturalism. It was also the first book to use the extensive archive materials on Quine at Harvard University's Houghton Library.

References

  1. "ahistoricism". Mirriam-Webster Dictionary Online. Retrieved 2008-11-27.
  2. Pepper, David (1993). Eco-socialism: From Deep Ecology to Social Justice . Routledge. pp.  143–144. ISBN   978-0-415-09719-2.
  3. "ahistoricism". Define Online. Retrieved 2008-11-27.[ permanent dead link ]
  4. Akehursta, Thomas (2009). "Writing history for the ahistorical: Analytic philosophy and its past". History of European Ideas. 35: 116–121. doi:10.1016/j.histeuroideas.2008.09.002.