Ahliah school | |
---|---|
Location | |
Information | |
School type | Independent school |
Founded | 1906 |
Founder | Mary Kassab |
Grades | KG1 - Grade 12 |
Gender | Co-Educational |
Language | English |
Accreditation | Council of International Schools |
Website | www.ahliahschool.edu.lb |
The Ahliah School is a private, coeducational institution located in Beirut, Lebanon, and has played a significant role in the region's educational landscape. [1] Amidst within the framework of colonial-era educational reforms mandated to France by the League of Nations, Lebanon witnessed the emergence of various types of schools, each contributing to the broader colonial administrative, political, and cultural context. In this context, Ahliah emerged as a private, coeducational institution that transcended sectarian, religious, and class divisions. Among Lebanon's diverse socio-cultural fabric, Ahliah School adopted an anti-sectarian approach that welcomed students from various socio-cultural backgrounds. This demarcation from the sectarian system reflected the school's commitment to fostering a community of knowledge where students could coexist and collaborate regardless of their socio-economic status, geographic origin, or sectarian affiliation. [2]
In 1916, when the Ottoman authorities ordered the closing of foreign schools, Mary (Marie) Kassab, daughter of Selim Kassab, gathered in her home sixteen boys and girls who were enrolled at the British School and pledged to ensure their continuing education. [3] [4] Parents began to send their children to her, which became the nucleus of Ahliah School. The following year, sixty students were enrolled, and Kassab was authorized to open a national, non-denominational and coeducational school.
Initially, Mary Kassab founded Ahliyya in 1906, in her living room, before moving it to a separate building in 1916. [5] Ahliyya school was known for its non-sectarian approach. Its purpose was to instill in its students integrity, consciousness, and the autonomy of thought in the awareness of a postwar regional order. The cultural politics of the school were rooted in the concept of a Lebanon with an Arabo-Islamic cultural history, and the sense of “Lebaneseness”. which has attracted families with similar political goals, from different religions, sects, and, later, nationalities. [6]
With the help of her brother Aziz and two of his friends, Boulos Khawli and Anis Makdissi, she formed a board of trustees. The board raised funds from Lebanese and Arab residents and Lebanese emigrants, and were able to purchase the present campus of Ahliah from the Scottish mission.
The school embraced the new scouting movement which included all Lebanese children and Alice Abkarios at Ahliah undertook the translation of the scouting rules into Arabic.
The Mandate authorities attempted to tighten their control over the school. The students and teachers demonstrated staunch anticolonial sentiments and resistance against French teachers imposed by the Mandate authorities. [5] In 1924, the Mandate authorities ordered its closing. The students (predominantly girls) organized a rally and walked into the Government Palace to defend the cause of the school before the High Commissioner. The French authorities repealed the decision.
In 1950, Mary Kassab School became Ahliah Girls’ College. Boys were admitted at the elementary level only. The second principal, Wadad Makdisi Cortas, took office in 1935.
A music academy was started, under the leadership of Alexis Boutros. Ahliah's choir represented Lebanon in many capitals of the world, with some one hundred performances on their record.
The Ford Foundation equipped the school's science laboratories as a model.
Situated in the heart of old Beirut, Al-Ahliah found itself at the center of battles during the Lebanese Civil War (1975–1990) and its buildings sustained heavy damage. The demography of the neighborhood changed dramatically, to include the families of the displaced. Its academic standards also suffered severely because of the departure of many of its faculty and students.
For the first and most violent two years of the war, al-Ahliah closed. It reopened in 1977, under the leadership of Mr. Nicholas Zayyat, previously a teacher of mathematics of senior classes at the school.
Throughout the war years, the main concerns of Mr. Zayyat together with other members of the school administration were to guarantee the security of students and to preserve the school's buildings and infrastructure. Unable to keep former academic standards, Mr. Zayyat was keen on continuing the humanitarian and patriotic mission of the school by providing education to the numerous severely disadvantaged students and to children of parents reduced by the war to becoming squatters in its vicinity, though often these parents were unable to pay full fees. Eventually wartime Al-Ahliah had 750 students enrolled. By this time it had become coeducational.
Despite the dangers and insecurities faced, the idea of moving the school from its historic location was repeatedly rejected by Al-Ahliah's Board of Trustees.
After the war ended and the country settled back into peaceful times that also witnessed the rebuilding of downtown Beirut, the Board of Trustees of Al- Ahliah began reviving and modernizing its mission. A new principal, Dr. Najla Hamadeh, a graduate of the school's golden age and a member of its Board of Trustees, was appointed to execute its revival. During Hamadeh's tenure (1999–2005), Al-Ahliah accomplished the following:
The campus consists of two buildings purchased in 1916 from a Scottish mission. The buildings surround an inner courtyard, which serves as a school gathering place and offers space for sports and other activities. Ahliah's buildings were fully renovated in 2003–2004.
The main older building houses the administrative offices on the ground floor. The first floor was completely restored and includes the preschool and the resource room. The second floor has two assembly halls, the information technology lab and the iEARN conference room.
Ahliah's second building is a three-winged and three-storied structure equipped with an elevator. The infirmary and elementary school cafeteria are on the ground floor with the elementary classrooms, the teachers’ lounge and the library on the first floor. The second floor houses the middle school classrooms, the photocopy room, the Art room and the Science labs. The secondary school classrooms and teachers’ lounges, the technology lab and the dance hall are located on the third floor. The roof provides additional school-yard space for older students and a cafeteria, servicing secondary school students.
Sectarianism is a debated concept. Some scholars and journalists define it as pre-existing fixed communal categories in society, and use it to explain political, cultural, or religious conflicts between groups. Others conceive of sectarianism as a set of social practices where daily life is organised on the basis of communal norms and rules that individuals strategically use and transcend. This definition highlights the co-constitutive aspect of sectarianism and people’s agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries.
Kamal Suleiman Salibi was a Lebanese historian, professor of history at the American University of Beirut (AUB) and the founding Director of the Royal Institute for Inter-Faith Studies in Amman, Jordan. He was a lifetime bachelor, who devoted his life to books.
Haigazian University is a higher education institution founded in 1955 in Beirut, Lebanon as Haigazian College. For a brief period starting 1992, the name was changed to Haigazian University College before the institution adopted the present name in 1996. It offers programs leading to Bachelor's degrees in the Arts and Sciences as well as Business Administration and Economics, in addition to Master's degrees in the Arts, Sciences and Business Administration. English is the main language of instruction, although some courses are offered in Armenian and Arabic. All degrees from Haigazian are recognized by the Lebanese government and the Association of International Colleges and Universities. It is supported by the Armenian Evangelical community, and was established primarily to meet the needs of the large Lebanese-Armenian population. However, the university is open to all students, regardless of race, nationality, or creed, and has professors and student body from all sections of Lebanese society.
Gebran Ghassan Tueni was a Lebanese politician and the former editor and publisher of daily paper An Nahar, established by his grandfather, also named Gebran Tueni, in 1933. He was assassinated in 2005 as part of a series of assassinations of Syria's critics in Lebanon.
The Grand Lycée Franco-Libanais (GLFL) is a prestigious French lycée in the Achrafieh district of Beirut, founded in 1909 by the Mission laïque française. The institution leads as the flagship of the French lycées operating in Lebanon. It is recognised as a French international school by the Agency for French Education Abroad (AEFE).
The American Community School Beirut, also known as ACS Beirut, is a private school located in Beirut, Lebanon. Founded in 1905, it is traditionally attached to the American University of Beirut. As an independent coeducational institution, it offers education to students of all nationalities, ranging from preschool, students aged from 3 years, to high school grade 12 of the type K-12. It offers the International Baccalaureate and the Lebanese Baccalaureate programs as well as its own college prep program.
Lebanon is an eastern Mediterranean country that has the most religiously diverse society within the Middle East, comprising 18 recognized religious sects. The religions are Islam and Christianity. The Druze comprise around 5% of Lebanon's population.
The roles of women in Lebanon have evolved throughout history. The legal status of women transformed over the 20th century, but traditional patriarchal norms and conservative versions of Islamic law continue to influence women's rights in Lebanon.
According to Article 9 of the Lebanese Constitution, all religions and creeds are to be protected and the exercise of freedom of religion is to be guaranteed providing that the public order is not disturbed. The Constitution declares equality of rights and duties for all citizens without discrimination or preference. Nevertheless, power is distributed among different religious and sectarian groups. The position of president is reserved for a Maronite Christian; the role of Presidency of Parliament for a Shiite Muslim; and the role of Prime Minister for a Sunni Muslim. The government has generally respected these rights; however, the National Pact agreement in 1943 restricted the constitutional provision for apportioning political offices according to religious affiliation. There have been periodic reports of tension between religious groups, attributable to competition for political power, and citizens continue to struggle with the legacy of the civil war that was fought along sectarian lines. Despite sectarian tensions caused by the competition for political power, the Lebanese continue to coexist.
The Najjadeh Party is Lebanese political party that has been active since the 1930s. Heavily influenced by the Christian dominated Lebanese Phalanges, the Naijjadeh Party gains its support primarily from Lebanese Sunni Muslim communities.
Brummana High School is a private school in Lebanon. It is located in the village of Brummana, situated in Metn, Mount Lebanon, 10 kilometres (6.2 mi) east of the capital city Beirut.
Lebanese Shia Muslims, communally and historically known as matāwila, are Lebanese people who are adherents of Shia Islam in Lebanon, which plays a major role alongside Lebanon's main Sunni, Maronite and Druze sects. The vast majority of Shia Muslims in Lebanon adhere to Twelver Shi'ism, making them the only major Twelver Shia community extant in the Levant.
Archbishop Leon Tourian was a cleric of the Armenian Apostolic Church. Appointed primate of the Eastern Diocese of the Armenian Apostolic Church of America in 1931, he was assassinated in 1933 in New York City by Armenian Revolutionary Federation members.
Ras Beirut is an upscale residential neighborhood in Beirut, Lebanon. It has a mixed population of Christians, Muslims and Druze individuals. Ras Beirut is associated with intersect interactions and relations in every-day life.
The following is a timeline of the history of the city of Beirut, Lebanon.
Irreligion is very uncommon in Lebanon, as Islam and Christianity are the predominant faiths. It is difficult to quantify the number of atheists or agnostics in Lebanon as they are not officially counted in the census of the country. The Lebanese Constitution guarantees the freedom of belief. There is a great stigma attached to being an atheist in Lebanon, thus many Lebanese atheists communicate via the internet. It is difficult not to have your religion stated at birth, although a baby made history in doing so in 2014.
Serail Hill is a hill in Beirut, Lebanon that has three historic buildings. The first is the Grand Serail, the headquarters of the Prime Minister of Lebanon. The second is the headquarters for the Council for Development and Reconstruction, originally built as a military hospital. The third is Hamidiyyeh clock tower, built to celebrate the anniversary of Sultan Abdul Hamid II's coronation.
Lassa is a municipality in the Byblos District of Keserwan-Jbeil Governorate, Lebanon. It is 90 kilometers north of Beirut. Lassa has an average elevation of 1,130 meters above sea level and a total land area of 739 hectares. The village contains one public school, which enrolled 15 students in 2008. Its inhabitants are predominantly Shia Muslims with a Maronite minority.
The 2021 Beirut clashes, also known as the 2021 Beirut massacre, Tayouneh Incident or Mini May 7, occurred in the Tayouneh neighborhood of the Lebanese capital of Beirut on 14 October 2021 between Hezbollah and the Amal Movement, and unidentified gunmen allegedly associated with the Lebanese Forces, and the Lebanese Armed Forces, resulting in the death of seven people and injury of 32 others, and the arrest of nine by the Lebanese Armed Forces. The violence erupted during a protest organized by Hezbollah and its allies against Tarek Bitar, the lead judge probing the 2020 explosion in the city's port, as they accuse him of being partisan. The clashes took place at the Justice Palace, located in Eastern Beirut along the former civil war front line between the Christian and Muslim Shiite areas. The clashes were the worst in the country since the 2008 Lebanon conflict.
Sectarianism in Lebanon refers to the formal and informal organization of Lebanese politics and society along religious lines. It has been formalized and legalized within state and non-state institutions and is inscribed in its constitution. Lebanon recognizes 18 different sects: 67.6% of the population is Muslim, 32.4% is Christian, the majority being Maronites Catholics and Greek Orthodox, while 4.52% is Druze. The foundations of sectarianism in Lebanon date back to the mid-19th century during Ottoman rule. It was subsequently reinforced with the creation of the Republic of Lebanon in 1920 and its 1926 constitution, and in the National Pact of 1943. In 1990, with the Taif Agreement, the constitution was revised but did not structurally change aspects relating to political sectarianism. The dynamic nature of sectarianism in Lebanon has prompted some historians and authors to refer to it as "the sectarian state par excellence" because it is a mixture of religious communities and their myriad sub-divisions, with a constitutional and political order to match.