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Ocypete was one of the three Harpies in Greek mythology. She was also known as Ocypode (Ὠκυπόδη) or Ocythoe (Ὠκυθόη). The Harpies were the daughters of the sea god Thaumas and the Oceanid Electra.
In Greek mythology, Poena or Poine is the spirit of punishment and the attendant of punishment to Nemesis, the goddess of divine retribution. Sometimes mentioned as one being, and sometimes in the plural as Poenai (Ποιναί) and are akin to the Erinyes. Her Roman equivalent may have been Ultio.
In Norse mythology, Skinfaxi and Hrímfaxi are the horses of Dagr (day) and Nótt (night). The names Skinfaxi and Hrímfaxi mean "shining mane" and "frost mane", respectively. Skinfaxi pulls Dagr's chariot across the sky every day and his mane lights up the sky and earth below. Similarly, "froth" is believed to fall from Hrímfaxi's bit to the earth and become dew.
In Norse mythology, Körmt and Örmt are two rivers which Thor wades through every day when he goes to judgment by Yggdrasill. The source for this is a strophe in Grímnismál which is also quoted in the Prose Edda.
In Norse mythology, Gulltoppr is one of the horses of the gods. Gulltoppr is mentioned in a list of horses in the Poetic Edda poem Grímnismál and in Nafnaþulur section of the Prose Edda. According to Prose Edda book Gylfaginning, he is the horse of Heimdallr. Rudolf Simek theorizes that Snorri assigned a horse to Heimdall in an attempt to systematize the mythology.
Spanish mythology refers to the sacred myths of the cultures of Spain. They include Galician mythology, Asturian mythology, Cantabrian mythology, Catalan mythology, Lusitanian mythology and Basque mythology. They also include the myths and religions of the Celts, Celtiberians, Iberians, Milesians, Carthaginians, Suebi, Visigoths, Spaniards and Roman and Greek mythology.
The Dictionary of Greek and Roman Geography is the last in a series of classical dictionaries edited by the English scholar William Smith (1813–1893), following A Dictionary of Greek and Roman Antiquities and the Dictionary of Greek and Roman Biography and Mythology. It was first published in 1854, and last reissued in 2005.
The Eleionomae or Heleionomai were the naiads of the fresh-water marshes and wetlands in ancient Greek mythology.
In Norse mythology, Víðbláinn is the third heaven in the cosmology of Snorri's Gylfaginning, located above Andlang and Asgard. It will serve as a shelter and dwelling place for the souls of the dead during and after the destruction of Ragnarök.
Gjöll is the river that separates the living from the dead in Norse mythology. It is one of the eleven rivers traditionally associated with the Élivágar, rivers that existed in Ginnungagap at the beginning of the world.
In Norse mythology, Glær or Glenr is a horse listed in both Grímnismál and Gylfaginning among the steeds ridden by the gods each day when they go to make judgements at Yggdrasil. However, in both poems Glær is not assigned to any specific deity.
In Norse mythology, Gyllir is a horse listed in both Grímnismál and Gylfaginning among the steeds ridden by the gods each day when they go to make judgements at Yggdrasil. However, in both poems, Gyllir is not assigned to any specific deity.
Anicetus and Alexiares are minor deities in Greek mythology. They are the immortal sons of Heracles, the greatest of the Greek heroes, and Hebe, the goddess of youth. They were likely responsible for the protection and fortification of towns and citadels and may have been regarded as gatekeepers of Olympus, a role often associated with their father, Heracles. Their birth occurred after Heracles' mortal death and subsequent ascent to Olympus. Some sources suggest that during their birth, Hebe was assisted by her sister, Eiliethyia, the goddess of childbirth.
Breton mythology is the mythology or corpus of explanatory and heroic tales originating in Brittany. The Bretons are the descendants of insular Britons who settled in Brittany from at least the third century. While the Britons were already Christianised in this era, the migrant population maintained an ancient Celtic mythos, similar to those of Wales and Cornwall.
Achiroë, Anchirrhoë (Ἀγχιρρόη), or Anchinoë (Ἀγχινόη), which is perhaps a mistake for Anchiroë, was in Greek mythology a naiad, a daughter of the river-god Nilus. She was also the wife of Belus, by whom she became the mother of Aegyptus and Danaus, and, according to some accounts, Cepheus, and Phineus. Otherwise, the possible mother of this children and spouse of Belus was called Side, eponym of Sidon in Phoenicia.
Almo was in ancient Roman religion the eponymous god of the small river Almo in the vicinity of Rome. Like Tiberinus and others, he was prayed to by the augurs of Rome. In the water of Almo the aniconic stone embodying the mother of the gods, Cybele, used to be washed. He had a naiad daughter named Larunda.
Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the origin and nature of the world; the lives and activities of deities, heroes, and mythological creatures; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
In Greek mythology, Admete was one of the 3,000 Oceanids, daughters of the Titans Oceanus and his sister-wife Tethys. Admete represented unwedded maidens while her sister Zeuxo represented the yoke of marriage. The name of Admete/ Admeta was the female form of Admetus. Along with her other sisters, Admete was one of the companions of Persephone in Sicily when the god Hades abducted the daughter of Demeter.
Damalis was a coastal town of ancient Bithynia located on the Bosphorus near Chrysopolis. Polybius calls the town Bus or Bous.
References
- Robert D. Craig: Dictionary of Polynesian Mythology, 1989
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