Related Research Articles
In Greek mythology, Benthesikyme or Benthesicyme was, according to the mythographer Apollodorus, a daughter of Poseidon and Amphitrite, and the foster mother of Eumolpus. After Chione slept with Poseidon, she gave birth to Eumolpus, but, to avoid the detection of her father, she threw the infant into the sea. Poseidon rescued the child, and gave it to Benthesikyme to raise. Once Eumolpus had grown up, Benthesikyme's husband gave to him one of their own two daughters; he was later expelled for attempting to violate the other of their daughters.
In Norse mythology, Sköll is a wolf that, according to Snorri Sturluson's Prose Edda, chases the Sun riding her chariot across the sky. Hati Hróðvitnisson chases the Moon during the night. Skӧll and Hati are the sons of the wolf Fenrir, and an unnamed giantess. In the Old Norse religion, it is foretold the wolves will chase the sun and moon across the skies until Ragnarök, at which point the wolves catch up and devour the celestial beings.
Járnsaxa is a jötunn in Norse mythology. In Snorri Sturluson's Prose Edda, she is portrayed as Thor's lover and as the mother of Magni, a three-year-old boy with prodigious force.
In Native American mythology the Ani Hyuntikwalaski are beings that cause lightning fire in a hollow sycamore tree.
In Norse mythology, Gastropnir was in the realm of Menglöð.
In Norse mythology, Körmt and Örmt are two rivers which Thor wades through every day when he goes to judgment by Yggdrasill. The source for this is a strophe in Grímnismál which is also quoted in the Prose Edda.
Rem, also Rem-Rem, Remi, or Remi the Weeper, who lives in Rem-Rem, the realm of weeping, was a fish god in Egypt who fertilized the land with his tears, producing both vegetation and the reptiles. He is assumed to be the personification of Ra's tears.
The Eleionomae or Heleionomai were the naiads of the fresh-water marshes and wetlands in ancient Greek mythology.
Kurdish mythology is the collective term for the beliefs and practices of the culturally, ethnically or linguistically related group of ancient peoples who inhabited the Kurdistan mountains of northwestern Zagros, northern Mesopotamia and southeastern Anatolia. This includes their Indo-European pagan religion prior to them converting to Islam, as well the local myths, legends and folklore that they produced after becoming Muslims.
Gjöll is the river that separates the living from the dead in Norse mythology. It is one of the eleven rivers traditionally associated with the Élivágar, rivers that existed in Ginnungagap at the beginning of the world.
In Norse mythology, Glær or Glenr is a horse listed in both Grímnismál and Gylfaginning among the steeds ridden by the gods each day when they go to make judgements at Yggdrasil. However, in both poems Glær is not assigned to any specific deity.
Achiroë, Anchirrhoë (Ἀγχιρρόη), or Anchinoë (Ἀγχινόη), which is perhaps a mistake for Anchiroë, was in Greek mythology a naiad, a daughter of the river-god Nilus. She was also the wife of Belus, by whom she became the mother of Aegyptus and Danaus, and, according to some accounts, Cepheus, and Phineus. Otherwise, the possible mother of this children and spouse of Belus was called Side, eponym of Sidon in Phoenicia.
Aetna was in Greek and Roman mythology a Sicilian nymph and, according to Alcimus, a daughter of Uranus and Gaia or of Briareus. Stephanus of Byzantium says that according to one account Aetna was a daughter of Oceanus. Simonides said that she had acted as arbitrator between Hephaestus and Demeter respecting the possession of Sicily. By Zeus or Hephaestus she became the mother of the Palici.
Almo was in ancient Roman religion the eponymous god of the small river Almo in the vicinity of Rome. Like Tiberinus and others, he was prayed to by the augurs of Rome. In the water of Almo the aniconic stone embodying the mother of the gods, Cybele, used to be washed. He had a naiad daughter named Larunda.
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths.
In Greek mythology, Admete was one of the 3,000 Oceanids, daughters of the Titans Oceanus and his sister-wife Tethys. Admete represented unwedded maidens while her sister Zeuxo represented the yoke of marriage. The name of Admete/ Admeta was the female form of Admetus. Along with her other sisters, Admete was one of the companions of Persephone in Sicily when the god Hades abducted the daughter of Demeter.
Paleo-Balkan mythology is the group of religious beliefs held by Paleo-Balkan-speaking peoples in ancient times, including Illyrian, Thracian and Dacian mythologies.
Damalis was a coastal town of ancient Bithynia located on the Bosphorus near Chrysopolis. Polybius calls the town Bus or Bous.
Ancient Greek folklore consists of the folklore of the ancient Greeks. The topic includes genres such as mythology, legend, and folktales. According to classicist William Hansen: "the Greeks and Romans had all the genres of oral narrative known to us, even ghost stories and urban legends, but they also told all kinds that in most of the Western world no longer circulate orally, such as myths and fairytales."
References
- ↑ Jan Knappert (1995). Pacific mythology : an encyclopedia of myth and legend. London: Diamond Books. p. 217.
- ↑ Arthur Cotterell (1979). A Dictionary of World Mythology. Book Club Associates. p. 286.
 | This article relating to a myth or legend from Oceania is a stub. You can help Wikipedia by expanding it. |
 | This French Polynesia-related article is a stub. You can help Wikipedia by expanding it. |