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Ocypete was one of the three Harpies in Greek mythology. She was also known as Ocypode or Ocythoe. The Harpies were the daughters of the sea god Thaumas and the Oceanid Electra.
In Greek mythology, Poena or Poine is the spirit of punishment and the attendant of punishment to Nemesis, the goddess of divine retribution. Sometimes mentioned as one being, and sometimes in the plural as Poenai (Ποιναί) and are akin to the Erinyes. Her Roman equivalent may have been Ultio.
In Norse mythology, Gulltoppr is one of the horses of the gods. Gulltoppr is mentioned in a list of horses in the Poetic Edda poem Grímnismál and in Nafnaþulur section of the Prose Edda. According to Prose Edda book Gylfaginning, he is the horse of Heimdallr. Rudolf Simek theorizes that Snorri assigned a horse to Heimdall in an attempt to systematize the mythology.
Spanish mythology refers to the sacred myths of the cultures of Spain. They include Galician mythology, Asturian mythology, Cantabrian mythology, Catalan mythology, Lusitanian mythology and Basque mythology. They also include the myths and religions of the Celts, Celtiberians, Iberians, Milesians, Carthaginians, Suebi, Visigoths, Spaniards and Roman and Greek mythology.
In Norse mythology, Norðri, Suðri, Austri and Vestri are four dwarves in the Prose Edda book Gylfaginning who each support one of the four cardinal points. Together, they uphold the heavenly dome, created from the skull of the jötunn Ymir. They probably represent the four winds, corresponding to the four stags of the cosmic tree Yggdrasil.
Kurdish mythology is the collective term for the beliefs and practices of the culturally, ethnically or linguistically related group of ancient peoples who inhabited the Kurdistan mountains of northwestern Zagros, northern Mesopotamia and southeastern Anatolia. This includes their Indo-European pagan religion prior to them converting to Islam or Christianity, as well the local myths, legends and folklore that they produced after becoming Muslims.
In Norse mythology, Víðbláinn is the third heaven in the cosmology of Snorri's Gylfaginning, located above Andlang and Asgard. It will serve as a shelter and dwelling place for the souls of the dead during and after the destruction of Ragnarök.
Gjöll is the river that separates the living from the dead in Norse mythology. It is one of the eleven rivers traditionally associated with the Élivágar, rivers that existed in Ginnungagap at the beginning of the world.
In Norse mythology, Gyllir is a horse listed in both Grímnismál and Gylfaginning among the steeds ridden by the gods each day when they go to make judgements at Yggdrasil. However, in both poems, Gyllir is not assigned to any specific deity.
Breton mythology is the mythology or corpus of explanatory and heroic tales originating in Brittany. The Bretons are the descendants of insular Britons who settled in Brittany from at least the third century. While the Britons were already Christianised in this era, the migrant population maintained an ancient Celtic mythos, similar to those of Wales and Cornwall.
Achiroë(Ancient Greek: Ἀχιρόη) /əˈkɪroʊiː/, Anchirrhoë (Ἀγχιρρόη), or Anchinoë (Ἀγχινόη), which is perhaps a mistake for Anchiroë, was in Greek mythology a naiad, a daughter of the river-god Nilus. She was also the wife of Belus, by whom she became the mother of Aegyptus and Danaus, and, according to some accounts, Cepheus, and Phineus. Otherwise, the possible mother of this children and spouse of Belus was called Side, eponym of Sidon in Phoenicia.
Aetna was in Greek and Roman mythology a Sicilian nymph and, according to Alcimus, a daughter of Uranus and Gaia or of Briareus. Stephanus of Byzantium says that according to one account Aetna was a daughter of Oceanus. Simonides said that she had acted as arbitrator between Hephaestus and Demeter respecting the possession of Sicily. By Zeus or Hephaestus she became the mother of the Palici.
A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is popularly used to describe stories that are not objectively true, the identification of a narrative as a myth can be highly controversial. Many religious adherents believe that the narratives told in their respective religious traditions are historical without question, and so object to their identification as myths while labelling traditional narratives from other religions as such. Hence, some scholars may label all religious narratives as "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars may abstain from using the term "myth" altogether for purposes of avoiding placing pejorative overtones on sacred narratives.
In Greek mythology, Aganippe was the name of both a spring and the Naiad associated with it. The spring is in Boeotia, near Thespiae, at the base of Mount Helicon, and was associated with the Muses who were sometimes called Aganippides. Drinking from her well, it was considered to be a source of poetic inspiration. The nymph is called a daughter of the river-god Permessus. Ovid associates Aganippe with Hippocrene.
Paleo-Balkan mythology is the group of religious beliefs held by Paleo-Balkan-speaking peoples in ancient times, including Illyrian, Thracian and Dacian mythologies.
Damalis was a coastal town of ancient Bithynia located on the Bosphorus near Chrysopolis. Polybius calls the town Bus or Bous.
In Mandaean cosmology, Hiṭpun (Hiṭfun) or Hiṭpon (Hiṭfon) is a great dividing river separating the World of Darkness from the World of Light. It is mentioned in Hymn 25 of the third book of the Left Ginza. The river of Hiṭfon is analogous to the river Styx in Greek mythology and Hubur in Mesopotamian mythology.
References
- Robert D. Craig: Dictionary of Polynesian Mythology, 1989
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