Related Research Articles
Misanthropy is the general hatred, dislike, distrust or contempt of the human species or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. The word's origin is from the Greek words μῖσος and ἄνθρωπος. The condition is often confused with asociality.
Khoisan, or according to the contemporary Khoekhoegowab orthography Khoe-Sān, is a catch-all term for the "non-Bantu" indigenous peoples of Southern Africa, combining the Khoekhoen and the Sān or Sākhoen.
The San peoples, also known as the Bushmen, are members of various Khoe, Tuu, or Kx'a-speaking indigenous hunter-gatherer groups that are the first nations of Southern Africa, and whose territories span Botswana, Namibia, Angola, Zambia, Zimbabwe, Lesotho and South Africa. In 2017, Botswana was home to approximately 63,500 San people, which is roughly 2.8% of the country's population, making it the country with the highest population of San people.
The history of dance is difficult to access because dance does not often leave behind clearly identifiable physical artifacts that last over millennia, such as stone tools, hunting implements or cave paintings. It is not possible to identify with exact precision when dance became part of human culture.
The Secret Doctrine, the Synthesis of Science, Religion and Philosophy, a book originally published as two volumes in 1888 written by Helena Blavatsky. The first volume is named Cosmogenesis, the second Anthropogenesis. It was an influential example of the revival of interest in esoteric and occult ideas in the modern age, in particular because of its claim to reconcile ancient eastern wisdom with modern science.
Sir Laurens Jan van der Post, CBE, was a 20th-century South African Afrikaner author, farmer, soldier, political adviser to British heads of government, close friend of Prince Charles, godfather of Prince William, educator, journalist, humanitarian, philosopher, explorer and conservationist.
Root races are stages in human evolution in the esoteric cosmology of theosophist Helena Petrovna Blavatsky, as described in her book The Secret Doctrine (1888). These races existed mainly on now-lost continents. Blavatsky's model was developed by later theosophists, most notably William Scott-Elliot in The Story of Atlantis (1896) and The Lost Lemuria (1904). Annie Besant further developed the model in Man: Whence, How and Whither (1913). Both Besant and Scott-Elliot relied on information from Charles Webster Leadbeater obtained by "astral clairvoyance". Further elaboration was provided by Rudolf Steiner in Atlantis and Lemuria (1904). Rudolf Steiner, and subsequent theosophist authors, have called the time periods associated with these races Epochs.
Rodeos have long been a popular competitor and spectator sport in Australia, but were not run on an organised basis until the 1880s.
Debswana Diamond Company Limited, or simply Debswana, is a mining company located in Botswana, and is the world's leading producer of diamonds by value. Debswana operates four diamond mines in eastern and central Botswana, as well as a coal mine. Debswana is a joint venture between the government of Botswana and the South African diamond company De Beers; each party owns 50 percent of the company.
Âdam or Aadam is believed to have been the first human and nabi on Earth, in Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Haawa, as the "mother of mankind". Muslims see Adam as the first Human on Earth, as the Quran states that all the Prophets preached the same faith of Islam.
The White Lady is a rock painting, located on a panel, also depicting other art work, on a small rock overhang, deep within Brandberg Mountain. The giant granite monolith located in Damaraland and called 'The Brandberg' is Namibia's highest mountain. The painting's German name is Weiße Dame.
The Iziko South African Museum is a South African national museum located in Cape Town. The museum was founded in 1825, the first in the country. It has been on its present site in the Company's Garden since 1897. The museum houses important African zoology, palaeontology and archaeology collections.
The Prehistory of South Africa lasts from the Middle Stone Age until the 17th century. Southern Africa was first reached by Homo sapiens before 130,000 years ago, possibly before 260,000 years ago. The region remained in the Late Stone Age until the first traces of pastoralism were introduced about 2,000 years ago. The Bantu migration reached the area now South Africa around the first decade of the 3rd century, over 1800 years ago, largely displacing the indigenous Khoisan population.Early Bantu kingdoms were established by the 11th century. First European contact dates to 1488, but European colonization began in the 17th century.
Tiger attacks in the Sundarbans, in India and Bangladesh are estimated to kill from 0-50 people per year. The Sundarbans is home to over 100 Bengal tigers, one of the largest single populations of tigers in one area. Before modern times, Sundarbans were said to "regularly kill fifty or sixty people a year".
Mongoloid is an outdated historical grouping of various people indigenous to East Asia, Central Asia, Southeast Asia, North Asia, Polynesia, and the Americas. It is one of the traditional three races first introduced in the 1780s by members of the Göttingen School of History, the other two groups being Caucasoid and Negroid. Their usage is now generally considered outdated and sometimes offensive.
The Bantu beliefs are the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. The phrase "Bantu mythology" usually refers to the common, recurring themes that are found in all or most Bantu cultures.
The Kwisi are a seashore-fishing and hunter-gatherer people of southwest Angola that physically seem to be a remnant of an indigenous population—along with the Kwadi, the Cimba, and the Damara—that are unlike either the San (Bushmen) or the Bantu. Culturally they have been strongly influenced by the Kuvale, and speak the Kuvale dialect of Herero. There may, however, have been a few elderly speakers of an unattested Kwisi language in the 1960s.
The San, or Bushmen, are indigenous people in Southern Africa particularly in what is now South Africa and Botswana. Their ancient rock paintings and carvings are found in caves and on rock shelters. The artwork depicts non-human beings, hunters, and half-human half-animal hybrids. The half-human hybrids are believed to be medicine men or healers involved in a healing dance.” A painting discovered at Blombos Cave is thought to be the oldest known instance of human art, dating to around 73,000 years ago. Gall writes, “The Laurens van der Post panel at Tsodilo is one of the most famous rock paintings.” High on this rock face in Botswana is the image of a “magnificent red eland bull” painted, according to Van der Post, “only as a Bushman who had a deep identification with the eland could have painted him.” Also on this rock face is a female giraffe that is motionless, as if alarmed by a predator. Several other images of animals are depicted there too, along with the flesh blood-red handprints that are the signature of the unknown artist. The Drakensberg and Lesotho is particularly well known for its San rock art. Tsodilo was recognised as a UNESCO World Heritage Site in 2001; not all the art covered by this is by San people or their ancestors.
The traditional religion and mythology of the San people is poorly attested due to their interactions with Christianity.
Ancestral land conflict over the Central Kalahari Game Reserve (CKGR) arose in the 1970s between the government of Botswana and the San people (Bushmen), and is ongoing, resulting in one of the most expensive court cases in the history of Botswana.
References
- 1 2 McLeish, Kenneth (1996). AIGAMUXA. Bloomsbury Publishing. p. 23. ISBN 0-7475-2502-1.
- 1 2 Lowie, R. H. (1908). "Review". The Journal of American Folklore. 21 (81): 251. doi:10.2307/534645. JSTOR 534645.
- 1 2 Thomas, Douglas; Alanamu, Temilola, African Religions: Beliefs and Practices through History, ABC-CLIO, p. 26, ISBN 9781610697521
 | This article relating to an African myth or legend is a stub. You can help Wikipedia by expanding it. |