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The Mountain Meadows Massacre was a series of attacks during the Utah War that resulted in the mass murder of at least 120 members of the Baker–Fancher emigrant wagon train. The massacre occurred in the southern Utah Territory at Mountain Meadows, and was perpetrated by settlers from the Church of Jesus Christ of Latter-day Saints involved with the Utah Territorial Militia who recruited and were aided by some Southern Paiute Native Americans. The wagon train, made up mostly of families from Arkansas, was bound for California, traveling on the Old Spanish Trail that passed through the Territory.
John Doyle Lee was an American pioneer, and prominent early member of the Latter Day Saint Movement in Utah. Lee was later excommunicated from the Church and convicted of mass murder for his complicity in the 1857 Mountain Meadows Massacre. He was sentenced to death and, in 1877, was executed by firing squad at the site of the massacre.
The Utah War (1857–1858), also known as the Utah Expedition, the Utah Campaign, Buchanan's Blunder, the Mormon War, or the Mormon Rebellion, was an armed confrontation between Mormon settlers in the Utah Territory and the armed forces of the US government. The confrontation lasted from May 1857 to July 1858. The conflict primarily involved Mormon settlers and federal troops, escalating from tensions over governance and autonomy within the territory. There were several casualties, predominantly non-Mormon civilians. Although the war featured no significant military battles, it included the Mountain Meadows Massacre, where Mormon militia members disarmed and murdered about 120 settlers traveling to California.
William Adams "Wild Bill" Hickman was an American frontiersman. He also served as a representative to the Utah Territorial Legislature.
The Baker–Fancher party was a group of American western emigrants from Marion, Crawford, Carroll, and Johnson counties in Arkansas, who departed Carroll County in April 1857 and "were attacked by the Mormons near the rim of the Great Basin, and about fifty miles from Cedar City, in Utah Territory, and that all of the emigrants, with the exception of 17 children, were then and there massacred and murdered" in the Mountain Meadows massacre. Sources estimate that between 120 and 140 men, women and children were killed on September 11, 1857, at Mountain Meadows, a rest stop on the Old Spanish Trail, in the Utah Territory. Some children of up to six years old were taken in by the Mormon families in Southern Utah, presumably because they had been judged to be too young to tell others about the massacre.
The history of the Latter Day Saint movement includes numerous instances of violence committed both by and against adherents. Mormons faced significant persecution in the early 19th century, including instances of forced displacement and mob violence in Ohio, Missouri, and Illinois. Notably, the founder of Mormonism, Joseph Smith, was shot and killed alongside his brother, Hyrum Smith, in Carthage, Illinois in 1844, while Smith was in jail awaiting trial on charges of treason and inciting a riot.
Although the Mountain Meadows massacre was covered to some extent in the media during the 1850s, its first period of intense nationwide publicity began around 1872. This was after investigators obtained the confession of Philip Klingensmith, a Mormon bishop at the time of the massacre and a private in the Utah militia. National newspapers also covered the John D. Lee trials closely from 1874 to 1876, and his execution in 1877 was widely publicized. The first detailed work using modern historical methods was published in 1950, and the massacre has been the subject of several historical works since that time.
In Mormonism, a penalty is a specified punishment for breaking an oath of secrecy after receiving the Nauvoo endowment ceremony. Adherents promised they would submit to execution in specific ways should they reveal certain contents of the ceremony. In the ceremony participants each symbolically enacted three of the methods of their execution: throat slitting, heart removal, and disembowelment. These penalties were first instituted by Joseph Smith in 1842, and further developed by Brigham Young after Smith's death. The penalties were similar to oaths made as part of a particular rite of Freemasonry practiced in western New York at the time the endowment was developed. During the 20th century, the largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, gradually softened the graphic nature of their penalties, and in 1990, removed them altogether from its version of the ceremony. Other Mormon denominations continue to have the penalties as part of their temple oaths.
The Mountain Meadows Massacre was caused in part by events relating to the Utah War, an armed confrontation in Utah Territory between the United States Army and Mormon pioneers. In the summer of 1857, however, Mormons experienced a wave of war hysteria, expecting an all-out invasion of apocalyptic significance. From July to September 1857, Mormon leaders prepared Mormons for a seven-year siege predicted by Brigham Young. Mormons were to stockpile grain, and were prevented from selling grain to emigrants for use as cattle feed. As far-off Mormon colonies retreated, Parowan and Cedar City became isolated and vulnerable outposts. Brigham Young sought to enlist the help of Indian tribes in fighting the "Americans", encouraging them to steal cattle from emigrant trains, and to join Mormons in fighting the approaching army.
Mormon theology has long been thought to be one of the causes of the Mountain Meadows Massacre. The victims of the massacre, known as the Baker–Fancher party, were passing through the Utah Territory to California in 1857. For the decade prior the emigrants' arrival, Utah Territory had existed as a theocracy led by Brigham Young. As part of Young's vision of a pre-millennial "Kingdom of God," Young established colonies along the California and Old Spanish Trails, where Mormon officials governed as leaders of church, state, and military. Two of the southernmost establishments were Parowan and Cedar City, led respectively by Stake Presidents William H. Dame and Isaac C. Haight. Haight and Dame were, in addition, the senior regional military leaders of the Mormon militia. During the period just before the massacre, known as the Mormon Reformation, Mormon teachings were dramatic and strident. The religion had undergone a period of intense persecution in the American mid-west.
The pursuit of the perpetrators of the Mountain Meadows massacre, which atrocity occurred September 11, 1857, had to await the conclusion of the American Civil War to begin in earnest.
The conspiracy and siege of the Mountain Meadows Massacre was initially planned by its Mormon perpetrators to be a short "Indian" attack, against the Baker–Fancher party. But the planned attack was repulsed and soon turned into a siege, which later culminated in the massacre of the remaining emigrants, on September 11, 1857.
The Mountain Meadows massacre was a series of attacks on the Baker–Fancher emigrant wagon train, at Mountain Meadows in southern Utah. The attacks culminated on September 11, 1857, in the mass slaughter of the emigrant party by the Iron County district of the Utah Territorial Militia and some local Indians.
William Grant Bagley was a historian specializing in the history of the Western United States and the American Old West. Bagley wrote about the fur trade, overland emigration, American Indians, military history, frontier violence, railroads, mining, and Utah and the Mormons.
The Battle Creek massacre was a lynching of a Timpanogos group on March 5, 1849, by a group of 35 Mormon settlers at Battle Creek Canyon near present-day Pleasant Grove, Utah. It was the first violent engagement between the settlers who had begun coming to the area two years before, and was in response to reported cattle theft by the group. The attacked group was outnumbered, outgunned, and had little defense against the militia that crept in and surrounded their camp before dawn. The massacre had been ordered by Brigham Young, the Utah territory governor and president of the Church of Jesus Christ of Latter-day Saints (LDS). The formation of the Mormon settlement of Utah Valley soon followed the attack at Battle Creek. One of the young survivors from the group of 17 children, women, and men who had been attacked grew up to be Antonga Black Hawk, a Timpanogos leader in the Black Hawk War (1865–1872).
In 1857, at the time of the Mountain Meadows Massacre, Brigham Young, was serving as President of the Church of Jesus Christ of Latter-day Saints and as Governor of Utah Territory. He was replaced as governor the following year by Alfred Cumming. Evidence as to whether or not Young ordered the attack on the migrant column is conflicted. Historians still debate the autonomy and precise roles of local Cedar City LDS Church officials in ordering the massacre and Young's concealing of evidence in its aftermath. Young's use of inflammatory and violent language in response to a federal expedition to the territory added to the tense atmosphere at the time of the attack. After the massacre, Young stated in public forums that God had taken vengeance on the Baker–Fancher party. It is unclear whether Young held this view because of a possible belief that this specific group posed a threat to colonists or that they were responsible for past crimes against Mormons. According to historian William P. MacKinnon, "After the war, Buchanan implied that face-to-face communications with Brigham Young might have averted the Utah War, and Young argued that a north–south telegraph line in Utah could have prevented the Mountain Meadows Massacre."
The Battle at Fort Utah was a violent attack and massacre in 1850 in which 90 Mormon militiamen surrounded an encampment of Timpanogos families on the Provo River one winter morning, and laid siege for two days, eventually shooting between 40 and 100 Native American men and one woman with guns and a cannon during the attack as well as during the pursuit and capture of the two groups that fled the last night. One militiaman died and eighteen were wounded from return fire during the siege. Of the Timpanogos people who fled in the night, one group escaped southward, and the other ran east to Rock Canyon. Both groups were captured, however, and the men were executed. Over 40 Timpanogos children, women, and a few men were taken as prisoners to nearby Fort Utah. They were later taken northward to the Salt Lake Valley and sold as slaves to church members there. The bodies of up to 50 Timpanogos men were beheaded by some of the settlers and their heads put on display at the fort as a warning to the mostly women and children prisoners inside.
Brigham Dwaine Madsen was an American historian with an emphasis on indigenous peoples of the American West, the people of Utah and surrounding states, and Mormonism. He was a longtime professor at the University of Utah.
Fort Benson was a Fort built in 1856 in present-day Colton in San Bernardino County, California. The Fort is named for its builder, Jerome Benson. The Fort was abandoned a year after it was built in 1857. Fort Benson was designated a California Historic Landmark (No.617) on September 11, 1957. Jerome Benson, in fear, built the Fort because of land disputes. The fort on his land claim, was made of earthworks and wood. The fort was defended by a brass cannon. The fort was used only one year as about half the Mormons around his land were told to return to Utah during the Mormon War, also call the Utah War. On December 27, 1858, the US Army arrived into San Bernardino. The US Army's Mojave Expedition leader was Colonel William Hoffman. He placed troops in San Bernardino and Cajon Pass to deal with Indians and the land problems. Fort Benson is gone and only a marker is at the spot of the fort.
Over the past two centuries, the relationship between Native American people and Mormonism has included friendly ties, displacement, battles, slavery, education placement programs, and official and unofficial discrimination. Native American people were historically considered a special group by adherents of the Latter Day Saint movement (Mormons) since they were believed to be the descendants of the Lamanite people described in The Book of Mormon. There is no support from genetic studies and archaeology for the historicity of the Book of Mormon or Middle Eastern origins for any Native American peoples. Today there are many Native American members of Mormon denominations as well as many people who are critical of Mormonism and its teachings and actions around Native American people.
References
- 1 2 3 4 5 6 7 Bigler, David L. (2007). "The Aiken Party Executions and the Utah War, 1857–1858" . Western Historical Quarterly . 38 (4). Oxford, England: Oxford University Press: 457–476. doi:10.2307/25443606. ISSN 0043-3810. JSTOR 25443606.
- 1 2 3 Bigler, David L. (2007). "The Aiken Party Executions and the Utah War, 1857–1858". Western Historical Quarterly . 38 (4). Oxford, England: Oxford University Press: 457, 474. doi:10.2307/25443606. ISSN 0043-3810. JSTOR 25443606.
[The Aiken massacre] exposes the condition that led to the Mountain Meadows massacre and Brigham Young's autocratic leadership. ... The Aiken party murders, ordered by Mormon leaders ... are also a haunting reminder of the fear and desperation millenialist Mormons felt, and the absolute power Brigham Young exerted over the lives of all who entered the territory. ... In his confession, Mormon gunman William A. Hickman matter-of-factly described [how] Brigham Young called him to his office about that time and said: 'The boys have made a bad job of trying to put [Horace Bucklin] out of the way.' It was up to the feared Mormon executioner, Young allegedly said, 'to get him out of the way, and use him up.'
- 1 2 3 Turner, John G. (September 20, 2012). Brigham Young: Pioneer Prophet (1st ed.). Cambridge, Massachusetts: Harvard University Press. pp. 284–285. ISBN 978-0-674-04967-3 – via Internet Archive.
Given [Homer] Brown's comment it seems probable that [Brigham] Young sanctioned their [the Aiken party's] deaths. ... William Hickman later claimed to have shot [Horace Bucklin] at Young's behest .... In addition to his likely complicity in the deaths of four members of the Aiken party, Young sanctioned the murder of Richard Yates, a trader ....
- ↑ Bancroft, Hubert Howe; Bates, Alfred (1889). "Chapter XIX: The Utah War". History of Utah, 1540–1886. The Works of Hubert Howe Bancroft. Vol. XXVI. San Francisco: History Company. pp. 562–563. OCLC 4694895 – via Internet Archive.
- ↑ Keenan, Jerry (April 27, 2016). The Terrible Indian Wars of the West: A History from the Whitman Massacre to Wounded Knee, 1846–1890. McFarland Publishing. pp. 379–380. ISBN 978-1-4766-2310-8 – via Google Books.
- ↑ Bigler, David L.; Bagley, Will (October 22, 2014). The Mormon Rebellion: America's First Civil War, 1857–1858. University of Oklahoma Press. p. 235. ISBN 978-0-8061-8396-1 – via Google Books.
- ↑ MacKinnon, William P. (October 27, 2016). At Sword's Point, Part 1: A Documentary History of the Utah War to 1858. University of Oklahoma Press. p. 316. ISBN 978-0-8061-5726-9 – via Google Books.
- ↑ Hall, Roger A. (August 16, 2001). Performing the American Frontier, 1870–1906. Cambridge University Press. pp. 93, 228. ISBN 978-0-521-79320-9 – via Google Books.
- ↑ Kelly, Charles; Hoffman, Birney (November 22, 2019). Holy Murder: The Story of Porter Rockwell. Pickle Partners Publishing. p. 120. ISBN 978-1-83974-043-5 – via Google Books.
- ↑ Schindler, Harold (1983). Orrin Porter Rockwell: Man of God, Son of Thunder . University of Utah Press. ISBN 978-0-87480-204-7 – via Google Books.
- ↑ Hickman, William (June 2009) [1872]. Brigham's Destroying Angel: Being the Life, Confession, and Startling Disclosures of the Notorious Bill Hickman, the Danite Chief of Utah. Bedford, Massachusetts: Applewood Books. p. 128. ISBN 978-1-4290-1975-0 – via Google Books.
- ↑ "The Aikens Murder Trial". Salt Lake Tribune . October 15, 1878. p. 2 – via University of Utah. Higher quality image available here.